Gematria - Sepher Sapphires Volume 1.pdf

corresponds to the symbolism of the West, as
representing the end of the day or completion.
Gabriel is associated with the last trump of
Judgement day. In Luke 1 : 19-20 Gabriel appears
to the Herald of the Birth of John the Baptist. He
announces to Zechariah a new thing, something
seldom heard of @nn, new, fresh). He also
appears to Mary, to announce the coming of the
Fountain of Jacob (lpp fp), that her son is to
reign over Jacob's house forever, and that his
reign will have no end. Finally, the son
announced by Gabriel is to be the fulfillment or
end of one dispensation, and the beginning of
another. Note: Jacob's name means "supplanter".
Gabriel is from the root 133 to be strong,
mighty; to conquer. With different pointing:
man, male; warrior; cock; penis. see 205, 154
(Greek).
"Gabriel ('God is my strengthf)- one of the 2
highest-ranking angles, in Judeao-Christian and
Mohammedan religious lore. He is the angle of
annunciation, resurrection, mercy, vengeance,
death, revelation ... Gabriel presides over
paradise, and although he is the ruling prince of
the IS' heaven, he is said to sit on the left-hand
side of God ... Mohammed claimed it was
Gabriel ... of the 140 pairs of winds' who dictated
to him the Koran ... to the Mohammedans,
Gabriel is the spirit of truth ... Cabalist identify
Gabriel as 'the man clothed in linen' [Ezekiel 9,
101 In Daniel 10: 1 1 this man clothed in linen is
helped by Michael. In Rabbinic literature,
Gabriel is the prince of justice. Origin in De
Principlis 1 :18 calls Gabriel the angle of war ...
the name Gabriel is of Chaldean origin and was
unknown to the Jews prior to the captivity."
[Davidson, 197 1, pp. 1 1 7- 1 1 8.1
%2 to alter, to change; to exchange, to remove;
to barter. All these meaning are in basic
agreement with &'TI (new, renew, fresh). As a
noun, it is one of the Hebrew spelling for
"Myrrh." In the New Testament, Myrrh is
mentioned as one of the gifts of the Magi, and is
understood to be a symbol for sorrow. Also
spelled %, see 240.
?lN% mareh. mahrayaheh. the act of seeing,
sight, aspect, view; mirror, picture. With
different pointing; 1. mareaw; vision, revelation;
an appearance, looks; 2. murewh; crop, gizzard
(where revelations are digested).
P1l height, pride, loftiness; apex. A title of
Kether, translated "on high" in Habakkuk 3:lO:
"The mountains saw thee, and they trembled: the
overflowing of the water passed by: the deep
uttered his voice, and lifted up his hands on
high." With different pointing: room. a verb
meaning: to rise up, to raise, to be high, uplifted;
to exalt oneself; be proud, haughty; 2. Unicorn,
monoceros (also spelled PW, re'em). see 94,
100, 241, 103, 190, 182 Latin, 194, 636, 806,
254.
1 3 wilderness, mouth, speech. In Exodus
19:l: "In the third month, when the children of
Israel were gone forth out of the land of Egypt,
the same day came they into the wilderness of
Sinai." And in [Psalm 29:s: "The voice of the
Lord shakes the wilderness; the Lord shakes the
wilderness of Kadesh." ItrljS kadesh or qadesh
means "holy". With different pointing: speaker;
the anterior part of the tongue; 1st person
singular (gram.) see 650, 376,206, 248,404.
33% Given without explanation in Sepher
Sephiroth. This word does not appear in scripture
of in the Hebrew lexicon. [Crowley, 1977, p. 291
Of % D'Olivet writes: "The sign of exterior and
passive action being united to that of movement
proper, constitutes a root whose purpose is to
characterize the which gives way to its
impulsion, which extends itself, usurps or
invades space: but when this same sign is linked
by contraction to the root lk4 symbol of
elementary principle, then the root which results
is applied to all the modifications of the same
element. That which is extending and rising,
affects the empire, the dominion; as a potentate:
that which exceeds the limits of one's authority;
as a tyrant, a rebel; that which is attached to the
idea of elementary principled, as an atom, a
drop." [d701ivet, 1976, p.393.1
Of 33 he adds: Every idea of elasticity that which
stretches and expands without being disunited.
The roof of a tent, that which extends to cover, to
envelop." [ibid, p.3 1 I]
hTl "God is Aid." 15'~
Shem ha-Mephorash.
Associated is Psalm 94:22: "But the Lord has
become my fortress, and my God the rock in
whom I take refuge." Angel of the 3rd quinance
of Libra; angel by day of the 3 of swords [Binah