Gematria - Sepher Sapphires Volume 1.pdf

ise (as the sun), shine. According to Inman, the
name Jobab seems to be a variant of another
word meaning cherished, beloved. see 5 1,937.
I. The total length of the 13 boundary lines of the
double cube altar of Malkuth (1 3x 13x36).
;Ift'l one shepherd. Ezekiel 34:23: "And I
will set up one shepherd over them, and the
shepherd shall feed them, even my servant
David." see 270, 744.
IT winter; harvest-time, autumn, freshly
gathered fruit. Zechariah 14:s: "And it shall be in
that day, that living waters shall go out form
Jerusalem, half of them toward the former sea,
and half of them toward the hinder sea: in
summer and in winter shall it be." see 1008.
'1M'l Goetia demon #16 by day of the lst
decanate of Virgo. This decanate corresponds to
the 8 of Pentacles. This represents the operation
of Hod, sphere of Mercury, in Assiah, the
material world of action. see Appendix 1 1.
I. Goetia: "'He is a great duke, and appears in red
apparel and armor, like a solder. His office is to
cause women to love men, and to bring them
together in love. He also makes them barren. He
governs 26 Legions of Inferior Spirits."
[Mathers, 1995, p. 351
tll'lD to detail, specify, to distinguish, to
particularize. With different pointing perawt: 1.
single thing, detail, explicit, statement,
individual; pawrat; 2. to play a musical
instrument, to do one by one, do singly, to
change into small money, to detail, single out,
specify; 3. peret. Single grapes; grape gleanings
which belong to the poor.
%B to break through, to liberate, to open; break
open; to set free; release; dismiss; to escape; to
cause exemption; to divorce. Both words
(payrate and pawtar), designates the quality of
activity represented by the pentagram, as well as
the actual purpose of the pentagram ritual, which
seeks to bring about a particular manifestation of
the Life-power's energy, and comprehends that
energy as working in a five-fold manner. With
different pointing pehter: opening, firstling, first
born.
I. An 'aperture', 'hole', or 'void'. The ideas
suggested by the numbers of the verse may
therefore be resumed by the symbol of the womb
and its ophidian emanations. This is confirmed
by the curious word, or name, Coph Nia. Coph
or Koph means the 'daughter'. It is a name of
Proserpine or Persephone, the goddess of
destruction. She is called Koph because, as
Payne Knight expresses it, she represents the
'Universal daughter, or general secondary
principle; for though properly the goddess of
Destruction, she is frequently distinguished by
the title Soteira, Preserver, represented with ears
of corn upon her head, as the goddess of
Fertility. She was, in reality, the personification
of the heat or fire supposed to pervade the earth,
which was held to be at once the cause and effect
of fertility and destruction, as being at once the
cause and effect of fermentation; from which
both proceed'. [Grant, 1994, pp. 35-36.]
DV~# Nl3 God [Elohim] created. Genesis
1:l: "In the beginning the Elohim created the
heavens and the earth."
7% to tear to pieces, rend; to declare unfit for
food; to seize forcibly; to knock, strike, shake; to
mix, confuse.
Dl& particular; part, particle. see The "three
measures of meal" (889). Rosenroth in
K.D.L.C.K. (p.647) gives: particulare, and says
this name evidently pertains to Malkuth;
however others attributed it to Kether, said
generally and universally: Tiphareth specially
and particularly, and to Malkuth in general.
Moreover, the sense is that in the crown in
general are contained mildness, and mercy;
specially exhibited in Chesed, Geburah, and
Tiphareth, and generally repeated in Malkuth.
"Brother of wrong". A prince of Naphtali
[Numbers 1 : 151. Naphtali is connected with
Virgo and with alchemical distillation. see 570.
Granum pectori Jesu insitum (Lt). Seed planted
in Jesus' breast.