Gematria - Sepher Sapphires Volume 1.pdf

The perimeter of a right angle triangle whose
sides are 39, 52 and 65 and the area of 104.
I1N 851 lVN 73N One stone and no stone.
Alchemical description (reference) of the first
matter.
~5)? D'PI High Man. The celestial or ideal
man. The Life-power's perfect image of itself.
see 150, 151, 161, 1496.
5 ; Tabernacle ~ of the Congregation. In
Exodus 33:7 translated "tent of meeting." In
Leviticus 1 : 1 as the place where Tetragrammaton
called to Moses. Refers also to the fact that he
who finds the hidden stone enters the Holy of
Holies or Adytum. Where he becomes aware of
his affiliation or communion with the
congregation of those who know. see 570, 36,
120.
;IPRN a hissing reptile, adder, viper. [Job 20: 16
and Isaiah 30:6, 59:5]. Refers to the serpent-
power, but whose activity without control is
poison to those who use it.
70'7' Joseph. Multiplier, addition. . Refers to the
alchemical doctrine that the stone has powers of
multiplication. In Genesis 49:26: "The blessing
of your father have prevailed abode the blessing
of my progenitors unto the utmost bound of the
everlasting hills: they shall be on the head of
Joseph, and on the crown of the head of him that
was separate from his brethren." Yesod as the
generative power of Tiphareth is one meaning; it
is the dwelling place of the "multiplier". The
separated brethren are multiplied into unity.
Note: The correspondence of 7&"lq and to 7'7p,
both representing the positive aspects of the
North, just as 5 ~3? m25D and DDW WV are
terms relating to the negative aspects.
p 2 Kamotz, Kamauts. Angel of 1" decanate
of Scorpio. This decanate is ruled by Mars. see 45.
270.
?N?)D;~ Hasaniel. Angle of Hod in Briah. Has
to do with the power of intellect (self-
consciousness) in creative imagery.
' 7
enclosed; shut up. See Song of Solomon
4:12, where this adjective is combined with the
word p, Garden and 53, spring, water-source. 73
refers to Binah, the mother, and to Malkuth, the
Bride. The garden is the same as -32 fv, the
Eden of Glory.
'1113 Eden (paradise) of Glory. Applied to
the 16th Path of Vav, "called the Triumphant and
Eternal Intelligence because it is the delight of
glory, the glory of Ain [61], the no-thing, veiling
the name of him, the fortunate one, and it is
called also the Garden of Eden, prepared for the
compassionate." [Text on the 22 Paths].
n;P f')? the Eye of Jehovah. In Psalm 33:18:
"Behold, the eye of the Lord is upon them that
fear him, upon them that hope in his mercy."
Refers to the 3rd eye which it is the purpose of
alchemy to rouse to full activity (see Zion below
& Job 28:2).
7'7'3 Zion. The Holy of Holies. The mountain
top in Jerusalem (abode of peace) where contact
with God is made. This refers to the awakening
of the Brain center around the Pineal Gland
(Mercury inner holy planet) to experience a
higher mode of consciousness. [fqX, 105, "to
glitter, to burn, to glow: the power from Kether.
Note Zion in Assiah is the seat of Yekhidah
(Kether in the physical body)] With different
pointing: dryness, sigh-post, monument, quote.
The east hill of Jerusalem on which the temple
stood. (Mt. Moriah, sometimes mentioned as the
site of the temple, is simply a peak of the hill to
which the name f'7y is given). Thus Zion was
the foundation supporting the temple. Hence the
Zohar (Lesser Holy Assembly, page 743)
identifies Zion as the feminine aspect of Yesod,
the Foundation. It says "this is the feminine
secret part, and in the bride (Malkuth) is called
the womb. Also parched ground, desert. see 158,
750, 5 13, 569, 1060 (Greek), 74 (Lt).
in Psalm 1 10:2: "The Lord shall send the rod of
thy strength out of Zion: rule thou in the midst of
thine enemies." Psalm 50:2: "Out of Zion, the
perfection of beauty, God has shined."
' 7 clear, lucid. In Judges 7:13: "a round
loaf." It is used as a symbol in a dream. Sepher
Sephiroth: limpid blood [Crowley, 1977, p. 2 I].