Gematria - Sepher Sapphires Volume 1.pdf

or reality has dawned in them, and they in turn
become light-bearers to the rest of humanity.
Their evidence was made possible by those
"reservoirs" mentioned above.
Regio Lucis (Lt). Kingdom of Light. The
dwelling-place of the illuminati. See also the
"region of light", described by Thomas Vaughan
as the Birth place of Mercury. see 50, 58.
Terra Sancta (Lt). Holy Land. This phrase
implies the perfected "body of Light", for only is
such a body is the "holy Land" attained. see 52
(Lt), 56 (Lt).
109 (prime)
n 52 DN Mother of all living. In Genesis
3:20: "And Adam called the name of his wife
Eve (m, Nature) because she was Mother of all
living things." see 18, 50, 5 1.
m72 vigina. jllp circle, sphere. 72 lighting.
EN air. mightside of Eden, p. 12 1 ]
;Vn3b rest, quietness; resting place. Numbers
10:33.
?l7$kj Inman: (1 Chron. 4:21), 'She determines,
or she establishes.' [Ancient Faiths, VII, p. 2001
~5 taste (attributed to Teth); to swallow,
greedily, gulp. With different pointing: laoat,
food swallowed.
fbRN Brother of a portion (Ahiman) [Numbers
13:22]. Each brother of light has a portion of the
responsibility to extend the light to others. see
372.
5WlO Sachiel. Sachiel; "Covering of God."
[Crowley, 1977, p. 161. Angel ruling Jupiter and
Thursday.
". . .of the order of Hashmallim (Cherubim)
Sachiel is resident of the first heaven (in some
sources, the 6th heaven). He is a Monday (or
Thursday or Friday) angel, invoked from the
south (also from the west). In addition, he is a
presiding spirit of the planet Jupiter. In Goetic
lore, he is called a servitor of the 4 sub-planes of
178
the infernal empire." [Davidson, 197 1, p. 252.1
littleness, hence little, small. In Ezekiel
16:47: "You not only walked in their ways and
copied their detestable practices, but, as if that
were a very little thing, in all your ways you
soon became more depraved than they."
"This root develops the ideas of resistance
opposed to that of tension, of extension: Thence
in a very broad sense the Occident; in a very
restricted sense, a stick. The Arabic
onomatopoetic and idiomatic root which depicts
every kind of cut made without effort, as with a
knife, etc. This root employed as adverbial
relation is represented by only, only so much, so
little." [d'olivet, 1976, p. 44 1 .]
'WR'EON Askozdai. Day demon of the 2"d
decanate of Aquarius [Crowley, 1977, p. 161.
Given without explanation in Sepher
Sephiroth [Crowley, 1977, p. 161. This word
does not occur in scripture or in the Hebrew
Lexicon.
Of 7X d'Olivet writes: "That which is insidious,
artful, double, sly, opposed, adverse, deceitful,
seductive. The Arabic presents every idea of
opposition, defense; a state of quarreling,
disputing. In a literal sense, very restricted. the
side; in a broad sense, ci secret. dissinzulating
hindrance an artiJce. a snare." [d701ivet, 1976,
p. 432.1 If we take Yod in this word as signifLing
the creative hand of God, then the first three
letters suggest the secret of creativity.
Of m: "This root which is only used in Hebrew
in composition, is the analog of the root '7,
which bears the real character of the sign of
natural abundance, and of division. In Chaldaic it
has an abstract sense represented by the relations
of; of which, this, that, of what. The Arabic
characterizes a movement which is propagated
without effort and without noise.
Action of flying with rapidity; of swooping
down on something: thence a a kite; a
vulture. [ibid., 3 18-3 191
aqp. aer. Air. This word appears in Revelations
9:2: "And he [the fifth angel] opened the pit of
the abyss, and a smoke ascended out of the Pit,
as a smoke of a great furnace; and the sun and