Gematria - Sepher Sapphires Volume 1.pdf

Cosmic Logos, as the Solar Logos or Christos is
the Logos of our system of planets revolving
around the sun. Yekhidah is the Supreme Head of
the universal system designated by the term
Rashith Ha-Galgalim, "Head (or beginning) of
the Whirlings".
Yekhidah (Hindu Ishvara) the Supreme Ruler,
the One Identity, the Self is a point of expression
for a dynamic energy, a point through which that
energy passes continually. Yekhidah is the
feminine form of T, meaning unity . The
feminine form shows that although the I AM is
one and alone, it is also the receptacle or vehicle
for e)10 TN, The Limitless Light. see 149
(Lt), 620, 1 1 I.
~57 and nothing. see Deuteronomy 5:22.
W? I lth Shem ha-Mephorash, short form. see
52, & Appendix 10.
~5 1 7th Shem ha-Mephorash, short form. see
52, & Appendix 10.
537 "to breathe," or "a fleeting breath", vapor,
hot air. The Talmud signifies "to evaporate."
Denotes "transitoriness, emptiness," and is
translated "vanity" (to be in vain), in the English
version of Ecclesiastes. From it is derived the
proper name Abel, given to the second son of
Adam and Eve and killed by Cain (160). Refers
to the volatility of the Mercury principle, and its
close link with breath, or air, which the Hindus
call Prana, the Greeks Pneuma, and the Hebrews
Ruach. In Job 7:16: "I loathe it [my life]; I would
not always live: let me alone, for my days are a
fleeting breath." In Ecclesiastics 1 1 : 10: "So then,
banish anxiety from your heart and cost off the
troubles of your body, for youth and vigor
(youth) are meaningless (vanity)." see 13, 345,
2368.
The root-word of all new testament appellations
of Jesus (2368) which are multiples of 37. Thus
it may be understood to be a type of the Messiah
to whom the mystical name Shiloh is given.
Since abel is from a root meaning "to breath, to
wave" (the rhythmic motion of the Life-breath).
It suggests that even the slightest and most
fleeting expressions of the cosmic Life-breath
are essentially identical with the eternal self.
58
n can be read as the definite article "the." 53 is
"not" equivalent in meaning to ~ 5 the ,
metathesis of 5N, El, strength. Refers to the
truth that all things are transitory expressions of
the strength (5s) which is not-anything. 53 is
the Aramaic word for "hearts", and originally
meant "courage or strength." It is also a
contraction of 573, Master or Lord. Thus 537
may be read as the (8) No-thing, the Lord, whose
strength is the heart or core of all things (53).
Also 53 is 32 so that 8% may be read as "The
32," referring to the complete manifestation of
the 32 paths of Wisdom.
5% might, physical power. from a root
meaning "to twist." Sometimes used as a noun to
designate the human body as being rolled
together. In 2 Kings 24:15: "And he carried
away Jehoichin to Babylon, and the King's
mother, and the King's wives, and his officers,
and the mighty of the land, those he carried into
captivity from Jerusalem to Babylon." And in
Psalm 73:4: "For there are no bands in their
death, but their strength is firm."
&N Alah. a form of an Aramaic (Chaldee)
name of God, compare with the Arabic Allah.
see 3%.
1% as a particle, "lo, behold" (Aramaic). As a
conjunction, "if, but" (7%)-suggests conditional
existence. With different pointing: "these", as the
multiplicity of "separate" objects presented to the
mind as part of the various phases of conditional
existence. see 2 1, khesev.
3 to palpitate, to trouble, (a primitive
Hebrew root) "The waters were troubled." From
this basic idea are derived two opposite
meanings: I. to wear out, to decay; 2. to spend
time; to be prolonged; to use; to enjoy.
$37 the heart (Aramaic). With different
pointing: the lord, the husband, applied to the
Christos, in a qabalistic sense.
$72 a primitive root like 5% signifies primarily
"to twist.'' It has a great variety of meanings as a
verb, depending on the context; but, like these
meanings always imply power, and also size and