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Gematria - Sepher Sapphires Volume 1.pdf

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unity, as in the path of Zain, descending form the<br />

Briatic level of Binah into the multiplicity of<br />

personalities overshadowed by the Ego in<br />

Tiphareth.<br />

the devoted. Leviticus 27:2 1 . With<br />

different pointing: utterly destroying. see<br />

Deuteronomy 3 :6.<br />

the ass, to donkey. see Exodus 4:20.<br />

N11 W' yammah rabah. Great Sea. In Daniel<br />

7:2 this expression is "upon the Great sea," and<br />

m', is prefixed by Lamed, which would be 284.<br />

see also 99.<br />

Khuram, Huram. Hiram Abiff . used in<br />

Masonry. In 1 Kings 7: 13: "And king Solomon<br />

sent and fetched Hiram out of Tyre."<br />

Personification of the Christos in the Rosicrucian<br />

allegory. Analyzed as m, Hur, whiteness, and R<br />

, Ram, Height. Thus (C)Hiram, the Christos, is<br />

seen to be a reflection of the white height of<br />

Kether, just as the Ego is Tiphareth is a<br />

reflection of the Self, in Kether. The first two<br />

letter VI, as to 14 (David, beloved), the third is<br />

Sol, and the last is water. See 130, 19, 273.<br />

f?lW 7 1 blessed be IHVH. In Genesis 9:26:<br />

"And he [Noah] said, blessed be the Lord God of<br />

Shem; and Canan shall be his servant." Shem<br />

was the ancestor of the Semites, including the<br />

tribes of Israel; Cain means "lance, spear" and<br />

refers to the false crown of will-power (Canaan<br />

is the land of Cain); Noah means "rest,<br />

cessation." see 340, 160, 58.<br />

fM?b a mark, aim, target; purpose, prison,<br />

dungeon.<br />

TtWl an ass, donkey, jackass.<br />

'111 a solemn promise, vow, thing vowed,<br />

votive offering or sacrifice; Nadar: to vow.<br />

7 3 spiknard, nard. In Canticles 4:13: "Thy<br />

plants are an orchard of pomegranates, with<br />

pleasant fruits; camphor, with spikenard." From<br />

Latin Spika, a spike, and narous, an aromatic<br />

root. A fragrant oil or ointment derived from the<br />

roots of this plant. Used in India as a perfume for<br />

the hair, also the plant itself, Nard.<br />

PVPl merciful, compassionate. With different<br />

pointing rawchum: beloved, dear, favorite.<br />

Chesed is the sphere of the merciful ones. In<br />

Exodus 34:6: "And the Lord passed by before<br />

him, and proclaimed: 'The Lord, the Lord, the<br />

God merciful and compassionate, long suffering,<br />

and abundant in goodness and truth' (and Moses<br />

fell down and worshiped). And in Joel 2:13:<br />

"And rend your heats and not your garments, and<br />

turn to the Lord your God; for he is gracious and<br />

merciful, patient and of great kindness, and he<br />

averts disaster."<br />

a spear. Note connection between Cain<br />

(pointed, spear), which is the delusion caused by<br />

the lower mind (Mercury, sphere of Hod, path of<br />

Ayin) when it is not connected to cosmic<br />

memory (Jupiter, sphere of Chesed) by the path<br />

of Yod, or divine will.<br />

5~m'l Zuriel. Geomantic intelligence of Libra.<br />

Archangel of Libra. This sign has rulership of<br />

Venus and is connected with equilibrium and<br />

alchemical sublimation.<br />

"Zuriel (my rock is God')- prince of the order of<br />

principalities, ruler of the sign Libra ..., and one<br />

of the 70 childbed amulet angels; also a curer of<br />

stupidity in man. When equated with Uriel, he is<br />

angel of September. In Numbers 3:35 Zuriel is<br />

'chief of the house of the father of the families of<br />

Merari." [Davidson, 197 1, p. 33 1 .] see 50 1.<br />

*>F~V> Master of the QabaW. The great<br />

mystics who are able to attune themselves to the<br />

Christos though receptivity to the "Great Sea".<br />

see 137,244.<br />

'Ron ~1)73?5 His mercy endures forever. In<br />

Psalm 136:l: "0 give thanks unto the Lord; for<br />

he is good; for his mercy endures forever."<br />

Chesed is the Sephirah of mercy and is<br />

associated with the grade of master of<br />

compassion (exempt adept). These are those<br />

Chasidim who are receptive to the 3rd order from<br />

Binah, across the "abyss" separating Binah from<br />

Chesed (72). Note that this phrase occurs 6 times<br />

in Chronicles, once in Ezra, 3 times in Psalms,<br />

once in Jeremiah, 42 (6x7) in all. Note the

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