Gematria - Sepher Sapphires Volume 1.pdf

from Sheba will come, bearing gold and incense
and proclaiming the praise of the Lord."
132 a river in Mesopotamia. See Ezekiel 1 :3.
'132 to make heavy; to make many, multiply. In
Job 35:16: "So Job opens his mouth with empty
talk; without knowledge he multiplies words."
7fl13-7 ve-Geburah. In the Lord's prayer it is
"and power". However, in the Greek of the New
Testament, the Lord's prayer ends with "but
deliver us from evil" (The remainder was added
in a later English translation-about the time when
the Rosicrucian manifesto was published). "And
strength relates directly to the Sth Sephirah, as the
preceding word ["the kingdom"], by its
Qabalistic meanings, relates to he 4th Sephirah as
well as to the tenth. see 496, 54.
223 (prime)
5~93~ gathering of God, God has gathered. In
the Zohar [Prologue 6A-6B], this word is said to
represent the concentration of the Limitless Light
in the first Sephirah (Kether). In 2 Samuel 23:20:
"And Benaiah the son of Jeholada, the son of a
valiant man, of Kabzeel, who had done many
acts, he slew two lion like man of Moab: he went
down also and slew a lion in the midst of a pit in
the snow."
I. Benaiah ?I' 13, Ben Yah, "son of God" is also
a metathesis of 31'3. Jehoiada ("Jah knows") =
100 = Qoph and 73, also 133 vessels; meaning
"Jehovah known" [Zohar] "Contains an allusion
to wisdom" Case: "Because W1II contains 13,
son = 52, and appellation of Tiphareth, combined
with '$7 = 21 = m, the Kether divine name.
52 + 21 = 73 = 8337, wisdom" [Zohar]
"Kabzeel, from the highest and hidden grade
where 'no eye has ever seen, etc."' In Isaiah 64:3:
"When thou did terrible things which we looked
not. For, thou came down, the mountains flowed
down at thy presence."
11. Zohar (1:, p.24): "A grade which contains the
whole and which is the focus of the supernal
light and from which everything issues." Thus
5 ~ 3 ~
is the central point which is called '3H
[Leviticus 19:30] "Upon which rests the
unknown, the most high, the unrevealed one
which is ;SI;P, both being one."
111. This point is the palace of holiness in the
midst, referred to in Sepher Yetzirah to Tav = the
place of God, described in the Clementine
Homilies as 'that-which-is-not", or in Hebrew
TN, the metathesis of '2N. see 271 (Greek). In
Leviticus 19:30: "Therefore shall you keep my
ordinance, that you commit not any one of these
abominable customs, which were committed
before you, and that you defile not yourselves
therein: I am the Lord your God."
Fl3 ;f;l to be, to create. The inner meaning is
"the essential characteristic of being is
creativeness."
~VDI 5~11 13H '732 "A stone is heavy, and
the land weighty", (but a fool's wrath is heavier
than them both") see 873, Proverbs 27:3.
?Wl3;.1 ha-Briah. the Creation. Refers of Heh,
the 1 Sth path as the "essence of creation" see 423.
7'1 3N Father of tenderness; Father R.C.
7734 abreach. tender father [Genesis 41 :43];
young married man. Refers to the founder of the
Rosicrucian order "Father R.C.", which in
Hebrew, would be 7'1 3N.
mk 7l)l 1% none else beside him. In
Deuteronomy 4:35: "Unto thee it was showed,
that thou mightiest know that the Lord He is
God; there is none else beside him." see 878.
7ll way, path; manner of life; occasionally a
metaphor for worship, or religion. In Psalm
110:7: "He shall drink of the brook in the way:
therefore shall he lift up the head." This "head" is
the serpent power, which is transmitted into the
head or face (Resh) of the higher self. see 3 14,
1024.
l7B3 '739 my servant the branch [Zechariah
391. Understood to be a prophecy relating to the
messiah.