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Gematria - Sepher Sapphires Volume 1.pdf

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and perform the sure promise to Jacob [3~~5],<br />

and loving-kindness and mercy to Abraham, as<br />

You have sworn to our fathers from the days of<br />

old."<br />

11. Book of Concealed Mystery [1:39, p.591<br />

"Because it is written [Isaiah 4451 "That man<br />

shall say, 1 am of the Tetragrammaton." (the<br />

word 'IN, ani, ', when the discourse is<br />

concerning judgements, pertains to the queen.<br />

But whenever mercy is introduced it refers to the<br />

understanding, as in this place, in order that the<br />

sense may be: the supernal path, which is called<br />

I, or the understanding in act of conjunction with<br />

the father, is for the purpose of the formation of<br />

the Tetragrammaton, and this is one conjunction<br />

between the father and the mother for the<br />

constitution of the six members). And that shall<br />

be called by the name Jacob. (to call by<br />

name is to preserve; and another conjunction of<br />

father and mother is introduced for the purpose<br />

of preserving the Microprosopus, which is called<br />

Jacob). And that man shall write with his hand, 'I<br />

am the Lord's. (to write belongs to the written<br />

law, or the beautiful path, and the same also<br />

signifies to flow in.) 'With his hand' 77°F beyedo<br />

[22], is by metathesis n'3 be-Yod, that is,<br />

through the foundation, in order that the sense<br />

may be, it may be formed from his influx, so that<br />

the Tetragrammaton may be written with Yod, as<br />

we have above said. And by the name of Israel<br />

shall he call himself. He shall call himself thus in<br />

truth. For the conception of the Microprosopus is<br />

more properly under the name of Jacob, whose<br />

wife is Rachel; and his cognomen, as it were, is<br />

Israel, whose wife is Leah." see 172<br />

a'kWl 7 ~ Melakh 5 ~ ha-Elohim. Messenger<br />

of God.<br />

~75NiX7l "field of blood", field purchased<br />

by Judas, who perished therein. In Acts 1: 19:<br />

"And it was known to all those dwelling at<br />

Jerusalem, so that the field is called in their own<br />

language Aceldamach, which is, a field of blood.<br />

In Acts 2:19: "And I will give prodigies in the<br />

heavens above and signs on the earth below;<br />

blood and fire, and a cloud of smoke." see 102<br />

(Greek).<br />

I ~ outcry, Z clamor. From #? "to cry, cry<br />

out", the old blood cells holding negative<br />

patterns are disturbed in the microcosmic "field"<br />

(Cheth).<br />

N3D N3D numbered, numbered. In Daniel 5:25:<br />

"And this is the writing that was written (on the<br />

wall), mene, mene, tekel, upharsin" (26) "This is<br />

the interpretation of the thing: mene; God hath<br />

numbered thy kingdom, and finished it."<br />

%3pD passive (as opposed to 5 3 = ~<br />

active); opposite, parallel. It is reversal of mind<br />

(Mem) working in sleep (Qoph) and in waking<br />

attention (Beth) to be receptive to assimilation of<br />

the divine will (Yod) and guidance (Lamed) of<br />

all acts.<br />

Monoceros de astris (Lt). Unicorn from the stars.<br />

Connected with Hiram, the Architect, Hermes,<br />

Mercury, and Hod. see 94 Latin, 246, 15,254.<br />

Datum in Monte Abiegno (Lt). Found of Mt.<br />

Abiegno (RC symbol).<br />

YMl7l to bend or curve. The English "bent" has<br />

the same connotation. Relates to the 2 I" path of<br />

Kaph, the "inclination to Seek." see 636, 892.<br />

Aoyot. Logoi (Gr.). Words. A technical mystery<br />

term identical with the Sanskrit Mantra, the<br />

"Word of Power." see 2 14.<br />

Pl'i7-nS The power of permanence. The second<br />

part of the compound word may be rendered as<br />

"duration" or "existence." It also means<br />

"confirmation." Refers to the power of Mem (in<br />

all the Sephiroth), the 23'* Path. see 510, 744,<br />

156.<br />

hi73 ancient time; eastward [Crowley, 1977, p.<br />

241.<br />

Homo Spiritualis (Lt). Spiritual Man. see 105.<br />

D?l")? their eyes. see Genesis 37:25.

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