Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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and perform the sure promise to Jacob [3~~5],<br />
and loving-kindness and mercy to Abraham, as<br />
You have sworn to our fathers from the days of<br />
old."<br />
11. Book of Concealed Mystery [1:39, p.591<br />
"Because it is written [Isaiah 4451 "That man<br />
shall say, 1 am of the Tetragrammaton." (the<br />
word 'IN, ani, ', when the discourse is<br />
concerning judgements, pertains to the queen.<br />
But whenever mercy is introduced it refers to the<br />
understanding, as in this place, in order that the<br />
sense may be: the supernal path, which is called<br />
I, or the understanding in act of conjunction with<br />
the father, is for the purpose of the formation of<br />
the Tetragrammaton, and this is one conjunction<br />
between the father and the mother for the<br />
constitution of the six members). And that shall<br />
be called by the name Jacob. (to call by<br />
name is to preserve; and another conjunction of<br />
father and mother is introduced for the purpose<br />
of preserving the Microprosopus, which is called<br />
Jacob). And that man shall write with his hand, 'I<br />
am the Lord's. (to write belongs to the written<br />
law, or the beautiful path, and the same also<br />
signifies to flow in.) 'With his hand' 77°F beyedo<br />
[22], is by metathesis n'3 be-Yod, that is,<br />
through the foundation, in order that the sense<br />
may be, it may be formed from his influx, so that<br />
the Tetragrammaton may be written with Yod, as<br />
we have above said. And by the name of Israel<br />
shall he call himself. He shall call himself thus in<br />
truth. For the conception of the Microprosopus is<br />
more properly under the name of Jacob, whose<br />
wife is Rachel; and his cognomen, as it were, is<br />
Israel, whose wife is Leah." see 172<br />
a'kWl 7 ~ Melakh 5 ~ ha-Elohim. Messenger<br />
of God.<br />
~75NiX7l "field of blood", field purchased<br />
by Judas, who perished therein. In Acts 1: 19:<br />
"And it was known to all those dwelling at<br />
Jerusalem, so that the field is called in their own<br />
language Aceldamach, which is, a field of blood.<br />
In Acts 2:19: "And I will give prodigies in the<br />
heavens above and signs on the earth below;<br />
blood and fire, and a cloud of smoke." see 102<br />
(Greek).<br />
I ~ outcry, Z clamor. From #? "to cry, cry<br />
out", the old blood cells holding negative<br />
patterns are disturbed in the microcosmic "field"<br />
(Cheth).<br />
N3D N3D numbered, numbered. In Daniel 5:25:<br />
"And this is the writing that was written (on the<br />
wall), mene, mene, tekel, upharsin" (26) "This is<br />
the interpretation of the thing: mene; God hath<br />
numbered thy kingdom, and finished it."<br />
%3pD passive (as opposed to 5 3 = ~<br />
active); opposite, parallel. It is reversal of mind<br />
(Mem) working in sleep (Qoph) and in waking<br />
attention (Beth) to be receptive to assimilation of<br />
the divine will (Yod) and guidance (Lamed) of<br />
all acts.<br />
Monoceros de astris (Lt). Unicorn from the stars.<br />
Connected with Hiram, the Architect, Hermes,<br />
Mercury, and Hod. see 94 Latin, 246, 15,254.<br />
Datum in Monte Abiegno (Lt). Found of Mt.<br />
Abiegno (RC symbol).<br />
YMl7l to bend or curve. The English "bent" has<br />
the same connotation. Relates to the 2 I" path of<br />
Kaph, the "inclination to Seek." see 636, 892.<br />
Aoyot. Logoi (Gr.). Words. A technical mystery<br />
term identical with the Sanskrit Mantra, the<br />
"Word of Power." see 2 14.<br />
Pl'i7-nS The power of permanence. The second<br />
part of the compound word may be rendered as<br />
"duration" or "existence." It also means<br />
"confirmation." Refers to the power of Mem (in<br />
all the Sephiroth), the 23'* Path. see 510, 744,<br />
156.<br />
hi73 ancient time; eastward [Crowley, 1977, p.<br />
241.<br />
Homo Spiritualis (Lt). Spiritual Man. see 105.<br />
D?l")? their eyes. see Genesis 37:25.