Gematria - Sepher Sapphires Volume 1.pdf

them. see 9 1 5. themselves to be merely the sons of Adam, and
the return to the original angelic condition. see
107,45, 3 1 1, 1200, 148 and Genesis 4:26.
3T$? Ophrah, mother of Goliath. Goliath (443)
means "captivity, bondage" and is related to the
dark body (Key 15) which fills the alchemical
vase of art. see 1 076,443.
IntR I'll77 spirits of the living. Suggest
"And unto Sheth likewise, was generated a son:
and he called his name Aenosh (mutable being,
corporeal man): then hope was caused (to
support his sorrow), by calling upon (invocation
of) the name of YAHEH." fd'olivet, 1976, . p. -
324.1
immortality. Luke 24:5: "Why do you seek the He comments: WlJN, corporeal man... This is
living among the dead?" see 2 14, 18, 1656. the third name which Moses has employed to
W 7 5n3. Self-annulment, negation of false
ego. "The destruction of the glamorous bondage
which the Ruach [the ego] elects over us, thus
permuting the light of the Neshamah and the
higher principles to shine through to illumine our
minds and our daily lives, is one of the allimportant
task of mysticism. In fact, the
abnegation of the false ego (bitol hoyesh) is the
designate man. By the first, Adam [P'IN], he
designated universal man, divine similitude; by
the second, m, he characterized intellectual
man, considered relative to the volitive faculty,
free and efficient, which individualizes him and
makes him a particular being; he now considers
man in relation to his physical faculties and he
call him IfnaN, corporeal man.
essential accomplishment of
development." [Regardie:
all spiritual
Garden of Two roots are found here contracted Wi3-p!.
Pomegranates, p. 1021 see 3 10,4 1. The first 11N develops the contradictory ideas of
being and nothingness, of strength and weakness,
of virtue and vice. The second, Vi3, expresses
the instability of temporal things, their caducity,
their infirmity.
v 8 to open; uncovered oneself, behaving
obscenely. "Also, uncovering the pudenda, to
give oneself up to fornication.. Peor.. signifies 'a
pitor hole', or rather, 'an opening, properly the
opening of the maiden's hymen.' It was also the
name of a [male] Moadite deity [Belphegor] in
whose honor virgins sacrificed themselves"
[Ancient Faiths, VII, p. 4711 Numbers 23:28:
"And Malak Brought Balaam unto the top of
peor, that looks toward Jeshimon (barren
desert)".
W7J? a young mule, hart, stag. Canticles 4:5:
"Thy two breasts are like two young roes that are
twins, which feed among the lilies." (plural form
spelled P'lm here). "Oofer ... one of its
meanings [is] the raw material into which Aleph
(35~) introduces the organic motion of Lamed.
The fawn is a very young life, mobile as dust"
[Suarez: The Song of Songs, p.951 Lilies suggest
Mercury.
1W3N Man, mankind. The separate man, who is
in error. The personality. As a proper name
Enosh, son of Seth and father of Kenan. The
state of the sons of God when they suppose
379
Thus constituted, the word WiJN produces its
feminine mi: but here the hieroglyphic
meaning is discovered. Moses or his instructors,
wishing to draw form the intellectual principle
m, the volitive facility m, makes the sign of
manifestation disappear. Now, in order to deduce
the physical faculties of the corporeal being
Wi3N they suppress the initial sign of power N,
and that of light 1, and put the word Wf thus
restricted, in the masculine plural PWJ, a
number which, as we have learned by the
Grammar is confounded with the dual feminine.
Here already are three different names to man,
considered as universal, intellectual or corporeal,
of which the translators have made no
distinction. Further on we shall find a fourth. I
urge the reader to reflect upon the gradation that
Moses has kept in the employment of these
terms. At first, it is the Divinity who creates
P3N Adam, universal man, and who gives him
companion m, eficient volitive facility. This
facility, becomes tlqtl, Hewah, elementary life,