Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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froth by sound, and continued by it. This<br />
doctrine is even hidden in plain sight in the<br />
Hebrew scriptures, where Eve is said to be the<br />
"Mother of all living.' The verbal form of this<br />
name means, 'To manifest, to show forth.' But<br />
the first letter of Eve in Hebrew, is Cheth, and to<br />
this Qabalists attribute speech. The second letter<br />
is Vau, attributed to the throat, where speech is<br />
generated. The third letter is Heh, which<br />
indicates definition (being the definite article)<br />
and also vision. Thus the very name of Eve is, to<br />
a Qabalist, a formula of the creative process.<br />
[Classic of Ageless Wisdom, 193 I, p. 281<br />
111. "Here is a name where the changing of the<br />
vowel into consonant has caused a strange<br />
metamorphosis. The name which, according to<br />
the allusion that Moses makes, ought to signitj,,<br />
and signitj, effectively, elementary existence,<br />
being derived from the absolute verb ni?I to be-<br />
being, by the sole reinforcement of the initial<br />
vowel ;l, into l has come to designate no more<br />
than a formless heap of matter, its aggregation,<br />
its mass; and by the hardening of the convertible<br />
sign 3 sanctioned by the Chaldaic punctuation,<br />
serves as verb only to indicate the inert and<br />
passive existence of things. The change brought<br />
about in the derivative verb ?Il?I, has been even<br />
more terrible in the absolute verb, nln; for this<br />
verb, destined to represent the Immutable Being,<br />
expresses only an endless calamity, as I have<br />
explained in speaking of the sacred name m...<br />
As to the reasons for the alterations undergone<br />
by this proper noun I can only refer the reader to<br />
the name of the volitive faculty, 7IB'N [306]<br />
which, as we have seen, had preceded that of<br />
elementary existence ;l?R." [d'olivet, 1976, pp.<br />
117-1 18.1<br />
IV. "A symbol of the emotional-nature united to<br />
the mental-nature of the lower mind ... And the<br />
mind recognizes the life-principle within the soul<br />
to be the emotion-nature, for it is the originator<br />
of former of all qualities that subsist, that is, of<br />
all qualities that have in them the germ of the<br />
higher life." [Gaskell, 1981, p. 254.1<br />
1 and emptiness or chaotic condition.<br />
Translated in Genesis 1 :2 as "and void." see 1%<br />
(21). There must be a reason for the use of 2<br />
words which mean about the same thing. see<br />
Bohu (1 3).<br />
7'l?H Angel of Sagittarius. Lord of the 1:riplicaty<br />
by Day (L.T.D.). see 30, 95, 155, 216, 95, 267,<br />
351, 550, 657.<br />
1% avib. an enemy, foe.<br />
a awkhi. my brother (Genesis 4:9).<br />
T7 diah. to be black.<br />
31'8 Job. "The greatly afflicted one." From the<br />
root 1'8 meaning to hate (as one opposed tribe<br />
or parth); hence, to be hostile, be an enemy.<br />
[Strong, 1996, p. 304.1<br />
.Rn 24"' Shem ha-Mephorash, short form. see 34<br />
& Appendix 10.<br />
Cur (Lt). CR or KR and Roke (RC or RK). Words<br />
meaning respectively "Lamb" and "tenderness".<br />
Designations of the Christos particularly<br />
associated with the central figure of the<br />
Rosicrucian allegory, named in the Fartila<br />
Fraternitiatis. "Our Brother and Father C'.R." see<br />
220.<br />
Number of faces on a Icosahedron (Water) and<br />
vertices of a Dodecahedron (Akasha).<br />
In the Fama, Brother C.R.C1s 2oth year was spent<br />
in a journey from Damcar to Egypt, a short stay<br />
in that country, and other journey to the place<br />
where he completed his work. see 444, 142 (Lt).<br />
2 Kaph. Closed fist, grasping hand, palm of the<br />
hand. The hand of a man closed in the act of<br />
grasping. To grasp is to take possession. To<br />
grasp with the mind is to comprehend it and<br />
what we really comprehend is ours to control and<br />
use. In Key 10, attributed to Kaph, is a law of<br />
finite manifestation and is in our mental grasp.<br />
1. This is a law operative through unimaginable<br />
immensities as well as a law so finite we caln<br />
comprehend it. It manifest as the principle of<br />
rotation and evoloution. It is at work through th'e<br />
entire series of cosmic manifestations is an<br />
intelligible principle. We can understand and<br />
apply it. It has been symbolized from time<br />
immemorial by a turning wheel. The 8-spoked