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Gematria - Sepher Sapphires Volume 1.pdf

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Tm Enoch. Initiated. Proper name Enoch, the<br />

patriarch who "walked with God." see 564.<br />

I. D'Olivet renders Genesis 4:17: "And Kain<br />

knew Aisheth (his intellectual companion, his<br />

volitive faculty): and she conceived and brought<br />

forth (the existence of) Henoch (founder, central<br />

energy). Then he built a spherical enclosure<br />

(stronghold) and he called the name of this<br />

spherical enclosure after the name of his son<br />

Henoch. (p. 323)<br />

11. He comments: ... again I urge the reader to<br />

give close attention to the proper names; for to<br />

them Moses attaches great importance. The<br />

greater part of the hieroglyphic mysteries are<br />

now in form of these names. The one referred to<br />

in this passage, is composed to the two roots Itn<br />

and 'I#. The first fn, characterize proper,<br />

elementary existence: it is a kind of<br />

strengthening of analogous root V, more used,<br />

and which designates things in general. The<br />

second 'IN, contains the idea of every<br />

compression, of every effort that the being<br />

makes upon itself, or upon another. For the<br />

purpose of fixing itself or another. The verb<br />

which comes from these two roots:<br />

signifies to fix, to found, to institute, to arrest any<br />

existence whatsoever.<br />

It is from a composition quite similar, that the<br />

personal pronoun 3124, myseK in Hebrew<br />

results; that is to say 1H or ffl, the finished,<br />

corporeal being, founded, ' in me."<br />

[d701ivet, 1976, pp. 137-138.1<br />

111. "A symbol of the individuality; that part of<br />

the soul which survives physical and astral<br />

dissolution, or the first and second deaths, and is<br />

immortal." [Gaskell, 198 1, p. 250.1<br />

frr<br />

to see, to know, to know carnally,<br />

perceive, consider. The root of m, Da'ath. Its<br />

1" two letter spell 7, Yod (hand) and Ayin<br />

which means human eye. Therefore to know<br />

means to touch and see. First of the occult<br />

axioms: to know, to will, to dare, to be silent.<br />

With different pointing: 1. to appoint, assign; 2.<br />

to be known, be familiar. In Genesis 4: 1 "Adam<br />

knew his wife Eve, and she conceived ..." see<br />

474,503,20,701,130,708<br />

Pm was silent, to be silent, to be still, to wait<br />

in silence; to stop, stand still; to be struck dumb.<br />

A reminder of the last, and therefore most<br />

emphatic of the four ancient occult axioms. To<br />

know, will, dare and be silent. "Be still, and<br />

know that I am God." see 86<br />

Pt?f'l a dream. "Then shall the vision of thy<br />

Lord be granted unto thee" [Book of Tokens,<br />

Samekh]. Signifies revelation of knowledge in<br />

the silence of night.<br />

M75H Alchemy; the science of personality<br />

transmutation and the art of physical<br />

regeneration through union with God. Note that<br />

this word is composed of two other words ?H<br />

(strength, a name of God), and a, Khammah,<br />

the Sun. Note that ~ f'l?~ ilkhame, is the modem<br />

Hebrew verb meaning "to alchemize." see 53.<br />

Case: Alchemy is m - h , wherefore, on p. 75<br />

of this work [Hermetic Mystery and Alchemy,<br />

by Mrs. Atwood-A Suggestive Inquiry], those<br />

who pin the narrow name of Chemia to this<br />

science are denounced as imposters. For though<br />

this is the science and art which deals with what<br />

hearers calls the operation of the sun , it is<br />

altogether misunderstood if it be limited to the<br />

sun m). Unless 5~ (3 1) be conjoined to iPIl<br />

(53), the art is not truly named. Therefore is ?W<br />

the symbol of the one manifested through the<br />

three, while m signifies the manifestation of<br />

the three through the five. The ONE is the first<br />

matter; the three are the principles, Sulphur,<br />

Mercury and Salt; the five are the four elements<br />

and the quintessence extracted from them.<br />

Therefore does the name alchemy represent that<br />

which by the wise is declared to be One which is<br />

also three, four and five (since ?W = 31 = 4, and<br />

m=<br />

53 = 8). The 4 may be symbolized as the<br />

+ of the elements (with the quintessence at the<br />

center). The eight is no where better symbolized<br />

than by the numeral 8, which discloses the secret<br />

of its movement. Finally, a + 5~ = 84 = the<br />

conjunction of 8, the number of Hermes or<br />

Mercury with 4, the number of Jupiter, of Zeus.<br />

Here in may be found the whole mystery of the<br />

Tetragrammaton (4) and Christ (8). And the<br />

conjunction of the new Jerusalem, and of the<br />

ancient Egyptian symbol [3-4-5 triangle] wherein<br />

the whole mystery of the art is synthesized;

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