Gematria - Sepher Sapphires Volume 1.pdf

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The book Liber 777, attributed to Aleister Crowley was one of the first to create a set of tables relating various parts of ceremonial magic to thirty-two numbers representing the ten spheres and twenty-two paths of the Kabalistic Tree of Life. This work is one of the first books published on gematria. Gematria is the study of words and phrases with the same numerical value are related in some way. Crowley's tabulations were the most extensive published to date. However, his book was not the first. Agrippa in his work, Three Books of Occult Philosophy, listed few dozen words relating Divine Names relating to each of the Sephiroth. David Godwin's book, Godwin's Cabalistic Encyclopedia takes the study of gematria and order of magnitude beyond Liber 777. My book, Sepher Sapphires, began out of my love of numbers and as an indispensable aid in the study and practice of magic. The important of numbers and the use of gematria cannot be underestimated. It is one of the pillars of magic. Agrippa states in Book 2, Chapter 1 : "The Doctrines of Mathematics are so necessary to, and have such an affinity with Magic, that they that do profess it without them, are quite out of the way, and labor in vain, and shall in no wise obtain their desired effect. For whatsoever things are, and are done in these inferior natural virtues, are all done, and governed by number, weight, measure, harmony, motion, and light." Agrippa states in Chapter 2: ". . . all things which were first made by the nature of things in its first Age, seem to be formed by the proportion of numbers, for this was the principal pattern in the mind of the Creator. . . . hence the motion of the Stars, and the revolution of the heaven, and the state of all things subsist by the uniting together of numbers. Numbers therefore are endowed with great and sublime virtues. . . . all things that are, and are made, subsist by, and receive their virtue from numbers. For time consists of number, and all motion, and action, and all things which are subject to time, and motion [Astrology]." Therefore, the study of number, proportion, astrology, sound and color are keys to magic. Additionally, without gematria and numerical relations, it would not be possible to create magical talismans. Agrippa continues in Book 2, Chapter 2:
". . . and the proportions arising from numbers, do by lines, and points make Characters, and figures. And these are proper to Magical operations, the middle which is between both being appropriated by declining to the extremes, as in the use of letters. And lastly, all species oj"nutura1 things, and of those things which are above nature, are joined together by certain numbers [emphasis added]. . . . Number has always a being. Yet there is one in voice, another in the proportion of them, another in the soul, and reason, and another in divine things. Gematria is one of the pillars of magical practice. I hope the practicing ceremonial magician finds this book useful. wade coleman March 2006
Page 2 and 3: Sepher Sapphires: A Treatise on Gem
Page 4 and 5: Foreword Introduction References an
Page 6 and 7: Wade Coleman's work is a welcome ad
Page 8 and 9: By examining these words we see a c
Page 12 and 13: Section 0 Numbers 0 - 99 I. "All th
Page 14 and 15: 111. "This character, as consonant,
Page 16 and 17: Ha. becoming, future. From this cor
Page 18 and 19: division, and is translated of the;
Page 20 and 21: founding of the Rosicrucian order i
Page 22 and 23: the House of Israel." This correspo
Page 24 and 25: The outcome of such action is the e
Page 26 and 27: flN fire-pot, hearth, chafing dish,
Page 28 and 29: ultimate identity of the Eye and th
Page 30 and 31: significance. The mystery of the 9I
Page 32 and 33: Do not be angry with your servant,
Page 34 and 35: These ideas are fundamental in rela
Page 36 and 37: f77 He who impels; to force, to mov
Page 38 and 39: Nut (of a fruit of a tree). Used in
Page 40 and 41: wheel is a symbol of this law as we
Page 42 and 43: a manifestation of the real presenc
Page 44 and 45: needful to be revealed is completel
Page 46 and 47: Ex (Lt). From. From this attractive
Page 48 and 49: ?l'? will light. Psalm 18:28: "For
Page 50 and 51: SEK~ deka (Gr). ten. Arabia (Lt). S
Page 52 and 53: unfathomable abyss of the radiant d
Page 54 and 55: "The expansive sign, joined to that
Page 56 and 57: ?IN5 weariness, exhaustion; the pro
Page 58 and 59: weight. It indicates the spiral, wh
Page 60 and 61:
l'l7 to smile. also, the palate. ?T
Page 62 and 63:
752 The second of Job's three fiien
Page 64 and 65:
canis (Lt). dog. Recall the dog in
Page 66 and 67:
Aaron," take your staff and stretch
Page 68 and 69:
and-in-the-whole-earth-born-life, a
Page 70 and 71:
to appraise, supposition, to estima
Page 72 and 73:
'back of the head', the seat of the
Page 74 and 75:
will as morally, and of the mysteri
Page 76 and 77:
Lwr (Lt). Light. The source of all
Page 78 and 79:
537% Izhebel, Jezebel. chaste [I Ki
Page 80 and 81:
Nf a primative particle of inciteme
Page 82 and 83:
understanding, for his name as we h
Page 84 and 85:
?l%%-il The Majesty, the magnificen
Page 86 and 87:
ever been presented as patterns to
Page 88 and 89:
that which before the eyes and whos
Page 90 and 91:
divulged has already appeared in my
Page 92 and 93:
true essence of Nature, your labors
Page 94 and 95:
quinance of Pisces; Angel by day of
Page 96 and 97:
crux (Lt). Cross. Refers to the gol
Page 98 and 99:
meaning of "vision, apparition" is
Page 100 and 101:
PlTi this day (Deuteronomy 9:l). On
Page 102 and 103:
chalybs (Lt). steel. "Our chalybs i
Page 104 and 105:
Ehben, Stone. This "Stone" is the L
Page 106 and 107:
11. Paul Case: Deodayim = Adonai =
Page 108 and 109:
Wherefore? Because the form of the
Page 110 and 111:
Netzach. See C.13, 1081, 187, 148,
Page 112 and 113:
The Slanderer. The untrained eye is
Page 114 and 115:
the origin of these words which, co
Page 116 and 117:
oot W, where the sign of manifestat
Page 118 and 119:
leading to a state of exaltation (i
Page 120 and 121:
Benaiah contains fa = son = 52, an
Page 122 and 123:
Merodach ('the God'). Note that in
Page 124 and 125:
D m the Jews; connected with the se
Page 126 and 127:
;Ifta prayed. With different pointi
Page 128 and 129:
came in, but shall go over against
Page 130 and 131:
I. The full name of 9th Sephiroth i
Page 132 and 133:
Literally wax, a mummy: figurativel
Page 134 and 135:
Phoenix (Lt). The legendary bird wh
Page 136 and 137:
Tm Enoch. Initiated. Proper name En
Page 138 and 139:
understanding. The will is the unde
Page 140 and 141:
8 Elohim. Creative Powers, Strength
Page 142 and 143:
and preservation of the fire throug
Page 144 and 145:
given, and the government shall be
Page 146 and 147:
aid of the triangle of Fire and the
Page 148 and 149:
pyramis (Lt). pyramid. Classical La
Page 150 and 151:
moon, month. It is the Sanskrit nam
Page 152 and 153:
7% ~ 5 3 ~ 5 ~ 3 , are all written
Page 154 and 155:
the "Strength of Yah," the Life-for
Page 156 and 157:
Great Seal of the U.S. see 46, 80,
Page 158 and 159:
p!?l H't Valley of vision. Title he
Page 160 and 161:
The Liber Mundi, connected also wit
Page 162 and 163:
M?l 8!8' '% "I, myself, IHVH, He" (
Page 164 and 165:
only the word Dm, waters preceded b
Page 166 and 167:
equilateral, a symbol of Justice, a
Page 168 and 169:
as emblematic of the christhood. Th
Page 170 and 171:
75Dq3M Father of the King; A king o
Page 172 and 173:
Mons Sion (Lt). Mount Zion. Signifi
Page 174 and 175:
unbalanced force. Note in this cont
Page 176 and 177:
to bestow. Suggests that the suprem
Page 178 and 179:
the air were darkened by the smoke
Page 180 and 181:
this voice, mercy issues from on hi
Page 182 and 183:
philosophy. Angel of the 1 quinance
Page 184 and 185:
11. "Da'ath was the cosmic moon and
Page 186 and 187:
[Davidson, 1971, p. 226.1 see 91,60
Page 188 and 189:
512~ abominable, a foul thing, refu
Page 190 and 191:
as is 'PN, meaning 'steam, vapor',
Page 192 and 193:
the recollection and interpretation
Page 194 and 195:
620, 397,49, 73 Latin. sepulchrum (
Page 196 and 197:
See C.13. Omnipotens (Lt). Almighty
Page 198 and 199:
~5% '3% Jehovah Adonai AGLA. A tali
Page 200 and 201:
figurative way of stating what is s
Page 202 and 203:
transformation for the future life.
Page 204 and 205:
Creans tenebras (Lt). "I create the
Page 206 and 207:
this ray again suggests the anti-vi
Page 208 and 209:
Trigono Igneo (Lt). Triangle of Fir
Page 210 and 211:
lamented in the text. 138 ;hv Qabal
Page 212 and 213:
I. 1 Chronicles 8:9: " By his wife
Page 214 and 215:
"profuse giver" of all. 58'3~ Pakie
Page 216 and 217:
Revelations 21 :17. see 2075. f T j
Page 218 and 219:
1.11357 X37 Sun and Moon. see 53,87
Page 220 and 221:
will, to wit, some new stars which
Page 222 and 223:
inscription was found engraved on t
Page 224 and 225:
2 calves. In Malachi 4:2: "But unto
Page 226 and 227:
3-3-E3-9 Vav-Teth-Nun-Tzaddi. the f
Page 228 and 229:
q3 permanence, duration, existence,
Page 230 and 231:
which invariably results in triumph
Page 232 and 233:
is found in Proverbs 10:20, and Mal
Page 234 and 235:
whoever curses it. Qaheen, as life-
Page 236 and 237:
Dictionary of Angels [p.222]. the 7
Page 238 and 239:
he right pillar, and called the nam
Page 240 and 241:
I. "An angel listed in Malache Elyo
Page 242 and 243:
altar in the vault of Brother C.R.
Page 244 and 245:
traditional seventh utterance of Je
Page 246 and 247:
aeqaydawh, binding the sacrifice fo
Page 248 and 249:
PVf B their faces. Leviticus 9:24.
Page 250 and 251:
sprig of acacia on the brow of a hi
Page 252 and 253:
11. Daniel 12:13: "As for you, go y
Page 254 and 255:
application. The powers of God and
Page 256 and 257:
Section 2 Numbers 200 - 299 '1 Resh
Page 258 and 259:
'What creation is to god, that is t
Page 260 and 261:
modification of consciousness (Resh
Page 262 and 263:
TiN behind, after. 72 whelp. In Gen
Page 264 and 265:
Chapter 15, Verse 3. "You being a s
Page 266 and 267:
'31 my master, rabbi, teacher. The
Page 268 and 269:
the 22 letters were engraved upon f
Page 270 and 271:
Refers to the name of Teth (Secret
Page 272 and 273:
I. "NT'I, And-he-did-ken ... Moses
Page 274 and 275:
torment the agony which shall accom
Page 276 and 277:
P'f'lal'l 'IONa Rehsed by the build
Page 278 and 279:
accurate discrimination, which is l
Page 280 and 281:
Y'R' Jericho (alternate spelling).
Page 282 and 283:
the first-born of his ox, and his h
Page 284 and 285:
shamor (keep) but is under that of
Page 286 and 287:
Egyptian word abr, 'ambrosia, 'oint
Page 288 and 289:
Rota Taro Orat Tora Ator (Lt). The
Page 290 and 291:
%lTl "God who knows all things". 59
Page 292 and 293:
in Yetzirah]. see Appendix 10. "Har
Page 294 and 295:
111.317 ReshNun, Sun (Resh) in Scor
Page 296 and 297:
Race. see 248, 548 (Greek). 252 tea
Page 298 and 299:
implication as to '(OR. a?'% the ri
Page 300 and 301:
in Kain [160], Habel [37] and Sheth
Page 302 and 303:
lWJ enlightened; illumined, splendi
Page 304 and 305:
which is the consequence of man's u
Page 306 and 307:
pqpov. mehron. thigh (Gr). A euphem
Page 308 and 309:
In Damcar Brother C.R. learned abou
Page 310 and 311:
that assist in the reification of t
Page 312 and 313:
is completed in both phases, and fr
Page 314 and 315:
kind of attention without discoveri
Page 316 and 317:
lJ?l trembling. see Exodus 15: 15.
Page 318 and 319:
not let my people go, I will send s
Page 320 and 321:
physical body. Qoph is attributed t
Page 322 and 323:
ise (as the sun), shine. According
Page 324 and 325:
Air and Water. One of the 7 earths
Page 326 and 327:
dark shade, haunted the desert of m
Page 328 and 329:
connected with Melchizedek. see 248
Page 330 and 331:
place (or country) from which Solom
Page 332 and 333:
atoned for, be forgiven, to be made
Page 334 and 335:
fi3 1'5' ?% justice abides in her [
Page 336 and 337:
appears the following: 304 Antimatt
Page 338 and 339:
onomatopoetic root indicates a tumu
Page 340 and 341:
Goetia: "He is a great Marquis, and
Page 342 and 343:
judgement." To be ravished with, in
Page 344 and 345:
5&'/9~3 Tzaphqiel. "Contemplation o
Page 346 and 347:
acts with much circumspection. Asso
Page 348 and 349:
'W shaddai. almightily. A name of G
Page 350 and 351:
efracted into a Tunnel sentinelled
Page 352 and 353:
%Ip a bundle, handful; sheaf, row o
Page 354 and 355:
text of the New Testament. see 53.
Page 356 and 357:
subjagate, violate, bring into bond
Page 358 and 359:
second river is the Gihon; it winds
Page 360 and 361:
Ratziel brought to Adam in Eden, a
Page 362 and 363:
w to ravish, violate; to lie with,
Page 364 and 365:
T N ~ Phorlakh, P Phorlak. Ruler of
Page 366 and 367:
and on this point stands the holy o
Page 368 and 369:
to Abraham, unto Isaac and to Jacob
Page 370 and 371:
stands for one of the 4 elements (s
Page 372 and 373:
111. With different pointing: chick
Page 374 and 375:
D'BN TlH long of nose; i.e. mercifu
Page 376 and 377:
them. see 9 1 5. themselves to be m
Page 378 and 379:
connecting with all three citations
Page 380 and 381:
principles, whether, they were exal
Page 382 and 383:
intermediate angle of evil between
Page 384 and 385:
4:36: "And upon the earth he showed
Page 386 and 387:
Yod. The letter Yod is the letter o
Page 388 and 389:
(Philippians 1:6 " Being confident
Page 390 and 391:
eflects itself to itself, as the Mo
Page 392 and 393:
Zain, the sword. Misused, it leads
Page 394 and 395:
in Deuteronomy 33:23: "And of Naphi
Page 396 and 397:
will I pray." own advantage." VB' r
Page 398 and 399:
space according to Qabala. It is in
Page 400 and 401:
11. The Zohar [II: 199A, p.2561: "'
Page 402 and 403:
number of Zain, and the Holy Ghost
Page 404 and 405:
determining the rates of vibration
Page 406 and 407:
all the sovereign work which he had
Page 408 and 409:
1~5%' table. In Psalm 69:22: "Let t
Page 410 and 411:
endorse the interpretation, the wor
Page 412 and 413:
Pv + basis or faith + body, substan
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