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Gematria - Sepher Sapphires Volume 1.pdf

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PVf B their faces. Leviticus 9:24.<br />

l&Jp his refuge. Numbers 35:25:<br />

TP Letter name Qoph. back of head; ape, eye<br />

of a needle. For alternative spelling. Associated<br />

with the Corporal Intelligence and Key 18 of the<br />

Tarot. The medulla oblongata is located in the<br />

back of the head which controls the must<br />

fundamental functions of our body like<br />

respiration and body temperature. Therefore the<br />

Corporeal Intelligence is the consciousness that<br />

shapes bodies and rearranges our structure. In<br />

this connection remember the importance of<br />

breath control during meditation. see 180, 739.<br />

TO'B an increase, an addition; additional<br />

service, offering prayer; attachment, ruin. The<br />

idea behind this is that through testing and<br />

experiment man adds to the means at his service<br />

for the mastery of circumstance.<br />

flN flM MN flN One stone and no stone.<br />

see 53, 156.<br />

913 1% A stone of stumbling; a rock to fall<br />

over. In Isaiah it refers to Tetragrammaton of<br />

Host [mar m] as a sanctuary. In the New<br />

Testament [I Peter 2:8], the "stone of stumbling"<br />

is identified with the foundation stone which is<br />

the pinnacle stone. It is the identification of the<br />

son with the father. This is the basic meaning of<br />

Key 14. All tests and trials afford experimental<br />

evidence of this identity. The stumbling-block to<br />

right thinking about this one identity is to be<br />

sought in misinterpretations of sense-experience.<br />

I. Isaiah 8:14: "and he will be a sanctuary; but<br />

for both houses of Israel he will a stone that<br />

causes men to stumble and a rock tham makes<br />

them fall.. ."<br />

11. "Corporeal Intelligence is the aggregate cell-<br />

consciousness of the physical body. This is often<br />

a stone of stumbling to those who do not know<br />

the objective of physical existence." [Paul Case,<br />

unpublished notes]<br />

Ot(?B place, locality, dwelling-place; stand,<br />

existence, substance. This is directly related to<br />

the meaning of the letter name Samekh, a tent<br />

peg (120). Misunderstanding of the function of<br />

the corporeal intelligence is a great cause of<br />

error, which has its roots in a misconception of<br />

the significance of "place" or "locality," and of<br />

the true inwardness of what seems to be increase<br />

or addition. As Jacob said, "surely the Lord is in<br />

this place, and I knew it not." Body-<br />

consciousness is the Life-power self-knowledge<br />

of form. In Exodus 2 1 : 13: "And if a man lie not<br />

in wait, but God's deliver him into his hand; then<br />

I will appoint thee a place whither he shall flee."<br />

See 1 Kings 8:30.<br />

I. Maqom a place, is a reference that the great<br />

work has definite location in time and space. It is<br />

the utilization of an energy which is out of time-<br />

space. It is by bringing the powers of that which<br />

is now the unknown, into specific, localized<br />

expression that adeptship is attained. But few<br />

there be who do not stumble over this 'stone' of<br />

material existence, and even the builders have<br />

sometimes rejected it. [Paul Case, unpublished<br />

notes]<br />

11. The Book of Concealed Mystery: "the balance<br />

hangs in the P P ([place]-a place on which<br />

something stands or exist, a location) which is<br />

1% (not)."<br />

111. Note that by this is hinted that maqom = Ain<br />

(61). This is the same as what St. Peter is<br />

reported as saying in the Cleminine Homilies:<br />

"The place of God is that-which-is-not." Ain is<br />

the unmanifest point or the center. [see Isaac<br />

Myer, The Qabalah, p.1183 Itself is a needle.<br />

Jesus said that is was easier for a rich man [i.e.<br />

materialistically inclined) man to enter the<br />

kingdom of heaven than for a camel (Gimel) to<br />

pass through the eye of a needle. The "back of<br />

the head" is like to Ain [see Book of Tokens].<br />

The practice of habitual imagery through<br />

concentration to bring about body<br />

responsiveness to higher frequencies of light is<br />

hindered by the inertia of the "monkey" mind,<br />

which will not be still, but persistence brings<br />

results.<br />

1Jt0'3 probation, trial, testing, proving by<br />

experiment. The adjective is derived from 17'01,<br />

nisawyun, meaning "trial, temptation, test,<br />

experiment, experience." Probation or trial,<br />

signifies the testing of the ideas and innovations<br />

suggested by the imagination. see 60, 176,536.

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