Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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PVf B their faces. Leviticus 9:24.<br />
l&Jp his refuge. Numbers 35:25:<br />
TP Letter name Qoph. back of head; ape, eye<br />
of a needle. For alternative spelling. Associated<br />
with the Corporal Intelligence and Key 18 of the<br />
Tarot. The medulla oblongata is located in the<br />
back of the head which controls the must<br />
fundamental functions of our body like<br />
respiration and body temperature. Therefore the<br />
Corporeal Intelligence is the consciousness that<br />
shapes bodies and rearranges our structure. In<br />
this connection remember the importance of<br />
breath control during meditation. see 180, 739.<br />
TO'B an increase, an addition; additional<br />
service, offering prayer; attachment, ruin. The<br />
idea behind this is that through testing and<br />
experiment man adds to the means at his service<br />
for the mastery of circumstance.<br />
flN flM MN flN One stone and no stone.<br />
see 53, 156.<br />
913 1% A stone of stumbling; a rock to fall<br />
over. In Isaiah it refers to Tetragrammaton of<br />
Host [mar m] as a sanctuary. In the New<br />
Testament [I Peter 2:8], the "stone of stumbling"<br />
is identified with the foundation stone which is<br />
the pinnacle stone. It is the identification of the<br />
son with the father. This is the basic meaning of<br />
Key 14. All tests and trials afford experimental<br />
evidence of this identity. The stumbling-block to<br />
right thinking about this one identity is to be<br />
sought in misinterpretations of sense-experience.<br />
I. Isaiah 8:14: "and he will be a sanctuary; but<br />
for both houses of Israel he will a stone that<br />
causes men to stumble and a rock tham makes<br />
them fall.. ."<br />
11. "Corporeal Intelligence is the aggregate cell-<br />
consciousness of the physical body. This is often<br />
a stone of stumbling to those who do not know<br />
the objective of physical existence." [Paul Case,<br />
unpublished notes]<br />
Ot(?B place, locality, dwelling-place; stand,<br />
existence, substance. This is directly related to<br />
the meaning of the letter name Samekh, a tent<br />
peg (120). Misunderstanding of the function of<br />
the corporeal intelligence is a great cause of<br />
error, which has its roots in a misconception of<br />
the significance of "place" or "locality," and of<br />
the true inwardness of what seems to be increase<br />
or addition. As Jacob said, "surely the Lord is in<br />
this place, and I knew it not." Body-<br />
consciousness is the Life-power self-knowledge<br />
of form. In Exodus 2 1 : 13: "And if a man lie not<br />
in wait, but God's deliver him into his hand; then<br />
I will appoint thee a place whither he shall flee."<br />
See 1 Kings 8:30.<br />
I. Maqom a place, is a reference that the great<br />
work has definite location in time and space. It is<br />
the utilization of an energy which is out of time-<br />
space. It is by bringing the powers of that which<br />
is now the unknown, into specific, localized<br />
expression that adeptship is attained. But few<br />
there be who do not stumble over this 'stone' of<br />
material existence, and even the builders have<br />
sometimes rejected it. [Paul Case, unpublished<br />
notes]<br />
11. The Book of Concealed Mystery: "the balance<br />
hangs in the P P ([place]-a place on which<br />
something stands or exist, a location) which is<br />
1% (not)."<br />
111. Note that by this is hinted that maqom = Ain<br />
(61). This is the same as what St. Peter is<br />
reported as saying in the Cleminine Homilies:<br />
"The place of God is that-which-is-not." Ain is<br />
the unmanifest point or the center. [see Isaac<br />
Myer, The Qabalah, p.1183 Itself is a needle.<br />
Jesus said that is was easier for a rich man [i.e.<br />
materialistically inclined) man to enter the<br />
kingdom of heaven than for a camel (Gimel) to<br />
pass through the eye of a needle. The "back of<br />
the head" is like to Ain [see Book of Tokens].<br />
The practice of habitual imagery through<br />
concentration to bring about body<br />
responsiveness to higher frequencies of light is<br />
hindered by the inertia of the "monkey" mind,<br />
which will not be still, but persistence brings<br />
results.<br />
1Jt0'3 probation, trial, testing, proving by<br />
experiment. The adjective is derived from 17'01,<br />
nisawyun, meaning "trial, temptation, test,<br />
experiment, experience." Probation or trial,<br />
signifies the testing of the ideas and innovations<br />
suggested by the imagination. see 60, 176,536.