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Gematria - Sepher Sapphires Volume 1.pdf

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determining the rates of vibration which<br />

constitute the forms of physical objects. see 949,<br />

53.<br />

fbJtft oil, fatness. the oil is identical with the<br />

power of the heavens. With different pointing:<br />

stout, robust, fertile, rich (soil). see 434,696,<br />

Fatness in Psalm 109:24: "My knees are weak<br />

through fasting; and my flesh fail of fatness."<br />

[Spelled fbJm, from-fat, Interlinear NIV Bible]<br />

Fertile [PqfbJtft] in Isaiah 28: 1; oil in Genesis<br />

28:18. see 807.<br />

P%u heavens, firmament, sky, height.<br />

Literally, "what is heaved up." It is the superior<br />

term of the first great pair of opposites: that<br />

which is above. Genesis 1:l: "In the beginning<br />

the Elohim cut part the heavens and the earth."<br />

Ptft means name word, sign; therefore shamaim<br />

means names and signifies the creative name or<br />

the Word. This is the element Fire (k') with the<br />

element Water (PD) and symbolizes the<br />

hexagram, or the two interlace triangles. The oil<br />

expresses the forces of the heavens. see 430,291,<br />

45 1.<br />

I. Paul Case: This masculine noun PW by taking<br />

the feminine plural or R'l instead of D" makes a<br />

distinction between the creative name and all<br />

lesser names derived form it. The name P w is<br />

written in the plural known to scholars as the<br />

"plural of majesty." By such device the priestly<br />

writers who invented written Hebrew as a secret<br />

code were able to conceal the mysteries from all<br />

but initiates. Solomon built his temple to this<br />

Name. In St. John's gospel Jesus says: "I have<br />

declared unto them thy name." This is the<br />

doctrine that he power "which is above" is the<br />

power of the creative Word. see 800, 895, 1499,<br />

1356, 1775, 1856.<br />

11. "The so-called 'heaven' in the first verse, the<br />

name of which is Shamaim, contains a Yod<br />

between two Mem. This sequence indicates the<br />

cosmic movement of Sheen acting against<br />

Mayim, the so-called waters: the two Mem (40)<br />

between which Yod is playing against its partner<br />

Aleph in the game of existence versus life. Yod is<br />

all we know and all that exists, and all that we<br />

407<br />

can think about. Its mass, its space, its time are<br />

the mass, the space, the time, and the dwelling of<br />

all that exists. And it plays against its very<br />

destruction. And that which plays against it is the<br />

so-called Spirit of God, which is the tremendous<br />

vital energy of Sheen originated by Aleph. (The<br />

word God is the inadequate translation of<br />

Elohim, previously defined as a summing-up of<br />

Aleph in action and having nothing to do with<br />

the general idea of God, which is beyond<br />

thought.)" [Suraes, 1992, p. 8 1 .]<br />

;Ia?fl 125 male and female (he created them)<br />

[Genesis 1:27]. The oil is manifested on every<br />

plane as male and female. see 389 for Aramaic<br />

spelling.<br />

"7iqSfJ 723 male and female ... the root of the<br />

first of these words is 72, which expresses that<br />

which is apparent, eminent that which serves as<br />

monument or as character, to preserve the<br />

memory of things. It is the elementary root 'lN<br />

united to the assimilative sign 2, and ruled by the<br />

demonstrative sign 1." [d901ivet, 1976, p. 59.1<br />

a-O letters, numbers, numberings. These<br />

forces are represented by the 22 letters or the<br />

Hebrew alphabet. Each letter having a numerical<br />

value explains the <strong>Sepher</strong> Yetzirah's declaration<br />

that by these 22 letters God created the universe.<br />

They imply a mathematical and geometrical<br />

creative order. Indeed knowing how to "count"<br />

with these tools is an essential ingredient in<br />

personal evolution.<br />

~h<br />

rib. Written ~?r;l in Genesis 2:22: "And<br />

the rib, which the Lord God had taken from man,<br />

made he a woman, and brought her unto the<br />

man."<br />

d'Olivet translates: And YAHWEH AElohim<br />

restored this involution (exterior envelope)<br />

which He had broken from (the substance of)<br />

Adam, for (shaping the form of) Aishah (volitive<br />

faculty, intellectual companion) and He brought<br />

her unto Adam.<br />

He comments: " 9"nftb of-the-involutions-of-<br />

him ... One cannot, in a word wherein are formed<br />

so many different images choose an idea more<br />

petty and more material, than that which the<br />

Hellenist have rendered by the word ~C~LEUPCC, a<br />

rib, Saint Jerome who has said in bad Latin

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