Gematria - Sepher Sapphires Volume 1.pdf

111. With different pointing: chickpea; kidney
bean. The feminine form of the word: I'PTBD
means counting, numbering; writing, recording,
degree, quantitative category; sephirah, divine
emanation, sphere]. see 403, 408; 186, 536, 604,
674; 1 166 (Greek).
f? horn; head; figuratively a sign of strength,
might, power; glory, pride. A sign of strength
and power in Daniel 7:8: "1 considered the horns,
and behold, there came up among them another
little horn, before whom there were three of the
first horns plucked up by the roots: and, behold,
in this horn were eyes like the eyes of man, and a
mouth speaking great things." Psalm 148: 14:.
"He also exacted the horn of his people, the
praise of all his saints, even of the children of
Israel, a people near unto him. Praise ye the
Lord." With different pointing: grandeur; comer
point, peak, ray; principal, capital; damage done
by an animal's horns. see 752, 326 (Greek),
1000.
PP'l emptiness, vacuum. "Having emptied
yourself, remain where you are." [Lao Tze] The
influx of spirit when personality is put aside.
Also: empty, void, vain, without cause, without
effort. see 9 10.
K.D.L.C.K. (p.689) givens vacuum, and says it
refers to the cortices (i.e. Qlippoth), where there
is no water but serpents and scorpions. He cites
Genesis 37:24 in regard to Joseph and his
brothers: "And they took him and threw him into
the cistern. Now the cistern was empty; there
was no water in it." [Note that in this passage
empty is spelled Pl, Interlinar Bible]
According to Young's Concordance this word
means: empthy, vain. In the Interlinar Old
Testament Bible it is translated empty handed in
Genesis 3 1 :42; Exodus 3:21.
lltl '2 OV~N "And good saw that it was
good." In Genesis 1:lO: "God called the dry
ground 'land', and gathered waters [Dm he
called 'seas [PQ'].' And God saw that it was
good."
~ll'h4 Goetia demon #15 by day of the 3rd
decanate of Leo. see Appendix 1 1.
I. Goetia: ". . .a great duke, and appears in the
from of a goodly Knight carrying a Lance, and
ensign, and a serpent. He discovers hidden
things, and knows things to come; and of wars,
and how the soldiers will or shall meet. He
causes the love of lords and great persons. He
governs 60 Legions of ~~irits."[~athers, 199, p.
351
flft shan. prong, point, edge, tooth. Variant
spelling of Shin (1%'). see 360.
IV two. "fw [350], 'Jlft [360], or P'JV [400]
two. The root llft, composed of the sign of
relative duration Shin, and that of produced
being or growth Nun, contains all ideas of
mutation, of transition, of passing from one state
to another, of redundancy. Thus the name of this
number in bringing diversity, change and
variation, is the opposite in everything form the
preceding number [one], which, as we have seen,
arrests division and tends to immutability. The
feminine is m, 'm and P'm." [d'olivet,
7lT3 in;.r IHVH be-qirebbek.
Tetragrammaton is with you.. In Zephaniah 3:15:
"The Lord has taken away your punishment, he
has turned back your enemy. The Lord, the King
of Israel, is with you; never again will you fear
any harm. see 830.
l the Will, the good pleasure. The 20th
Path of Yod. "The 20th path is called the
intelligence of Will. It forms all patterns, and to
know this intelligence is to know all the reality
of the primordial wisdom. Rawtzone [f'ln],
"Will," by its four letters represent radiant
energy or fire ('I); air (3); earth 0); and water
(1). The occult significance of the word relates to
the idea of a synthesis of the 4 elements, which
synthesis is none other than the One Reality, the
Ancient of Days represented by the Hermit, and
customarily designated by the Divine Name
Jehovah. What men feel in their very bodies as
the power called "will" is the surge of the
light-force through blood stream and nerve and