Gematria - Sepher Sapphires Volume 1.pdf

poisonous tail. All this is performed on his own
body, Form which flows forth glorious Balm,
With all its miraculous virtues. Hereat all the
sages do loudly rejoice." [Waite, 1974, Vo.1, p.
2861. see 72 (Lt).
tu (Lt). thou, you (singular form). "Thou art
that."
vas (Lt). vase. An alchemical term describing the
"vase of art." The vase is tu and tu is also mf7'.
see 1630,202.
mihi (Lt) to me. Part of a phrase, "Jesus is all
things to me", and a second phrase found written
on the altar in the vault of C.R. see 150,475 (Lt).
cordo (Lt) hinge (of a door); the point round
which anything turns, a pole; a chief
circumstance, or consideration upon which many
others depend, i.e. cardinal.
omega (Lt) Latin transliteration of Greek Omega,
meaning the last, ending. Part of the a phrase. see
94,7 17 (Lt).
Perimeter of a dodecahedron (Ether).
53 to lay bare, to denude, to strip of
concealment. to expose or reveal; to open (a
book). Letter by letter 353 means: 3: Success in
the Great Work depends on the discovery of the
1st matter. In order to expose it we must employ
the power of recollection and association
represented by the High Priestess (holding a
rolled up scroll) who is a symbol of the 1st
matter. 5: True faith which takes form in
persevering action in the daily test and trial
where no visible success is evident; 3: the
discovery is to be made with the mind- in the
light of reason and of the dominion over the
conditions of physical existence. see 1 14.
n5 vigor, natural force [Deuteronomy 34:7]. "
And Moses was an hundred and twenty years old
when he died: his eye was not dim, nor his
natural force (vigor) abated." As an adjective
lakh: moist, fresh, new, unused; liquid.
"Every movement directed toward elementary
existence and making effort to produce itself, to
make its appearance. Natural vigor; innate
movement of vegetation; radical moisture: that
which is verdant, young, moist, fresh; that which
is glowing with youth, beauty, freshness; that
which is smooth, soft to the touch; etc."
[dYOlivet, 1976, pp. 380-38 1 .]
51~ moving one thning through another,
spinning, "He departed." With different pointing:
aozal, to go, to be gone, to be exhausted.
5ll Wall, rampart. Root of f?%, khalat, to
catch, to ascertain, to decide. With different
pointing: chol, profane, unholy, to make a hole,
hollow; to violate. see 6, 14, 10, 22,47.
"hl Hel. This root, composed of the sign of
elementary existence united to the root h,
symbol of extensive force and of every
movement which bears upward, produces a mass
of ideas which is very diff~cult to fix accurately.
It is, in general, a superior effort which causes a
distention, extension, realization; it is all
unknown force which breaks the bonds of bodies
by stretching them, breaking them, reducing
them to shreds, or by dissolving them, relaxing
them to excess.
Every idea of extension, effort, made up a thing
to extend, develop, stretch or conduct it to a
point or end, a twinge, a pain: a preserving
movement; hope, expectation.
The Arabic, in a restricted sense it is the action
of loosening, relaxing, releasing, resolving,
absolving, etc. When the root receives the
guttural reinforcement, it express in the state of
privation, indigence; that which lacks, which is
wanting, in any manner whatsoever. 5ll and 55
(intensive) distention, distortion; contortion;
endurance; solution of continuity; an opening, a
wound: extreme relaxation, dissolution,
profanation, pollution, weakness, infirmity,
debility, vanity, effeminate dress, ornament; a
flute; a dissolute dance, a frivolous amusement,
etc." [d'olivet, 1976, p. 350-35 1 .]
W3. "Valley of Vison". Servant to the prophet
Elisha. see 2 Kings 8:4.
'N3 Innocent, guiltless, righteous, deserving,
worth, entitle to.