Gematria - Sepher Sapphires Volume 1.pdf

I. "An angel listed in Malache Elyon (Angels on
High), where reference is made to The Zohar."
[Davidson, 1971, p. 57.1 see 8 17
11. d'Olivet writes on ON: "A root but little used
in Hebrew where it is ordinary replaced by VN
(fire). The Arabic presents all ideas deduced
from that of basis. In several of the ancient
idioms the very name of the earth has been
drawn from this root, as being the basis of
things; thence is also derived the name of Asia,
that part of the earth which, long considered as
the entire earth, has preserved, notwithstanding
all its revolutions, the absolute denomination.
The Chaldaic 'ON has signified in a restricted
sense a physician; no doubt because of the health
whose basis he established ..." [d'olivet, 1976, p.
297.1
5 ~ 4 Mesvkiel. 0 ~ Archangel of Da'ath.
353 fv the inner eye [Hebrew lexicon].
Literally "eye of the heart." 1.13~
inner holy planets. Waite, referring to the plate
Mons Philosophorum in Secret Symbols writes:
"A healing is administered to the fallen soul by a
medicine which is Jesus Christ, but there is also
a thing 'sorry in appearance' which insures
'bodily health' to those who attain in the spirit. In
it 'the greatest part of the kingdom which the
Lord Jehovah has set forth for us in nature': it is
called pater metallorum, and is said to be hidden
in this picture." [Waite, 1993, p. 221 see 86, 158,
1223.
BEvuxp~v. Benjamin (Gr.) "Son of the
Righthand." Septuagint translation of fW33
(162) in Genesis 49:27. "Benjamin is a ravenous
wolf; in the morning he devours the prey, in the
evening he divides the plunder." The tribe of
Israel associated with the zodiacal sign
Sagittarius and with alchemical incineration.
Fedes, Spes, Charitas (Lt). Faith, Hope, Charity hteov. lithon (Gr.) stone.
[Secret Symbols page 521. Written of a diagram.
"And now abideth faith, hope and charity (love), D m the pillars. see Exodus 27: 10.
these three; but the greatest of these is charity."
see 41, 53, 73 (Lt), 676, 167, 174.
7ftlXN his finger. see Leviticus 4:6.
H Avqp. Ho Aner (Gr.). The Man. Refers to
Christ, or the Messiah, the re-born savior. see
744, 159.
18n to cover, protect; to enclose, surround. In
Deuteronomy 33: 12: "And of Benjamin (1 62) he
said, the beloved of the Lord shall dwell in safety
by him; and the Lord shall cover him all the day
long, and he shall dwell between his shoulders."
see 888.
7~0~535 of all his saints. In Psalm 148:14:
"He raised up for his people a horn, the praise of
all his saints, of Israel, the people close to his
heart. Praise the Lord. "Horn" symbolizes
strength, honor, prosperity, and was used for
storing or carrying oil. see 390.
169
5 image, which has special reference to
meditation, and relates also to the sign Aquarius.
God's Image [tzelem] or mental
self-representation, it must be that this mental
image of itself in the Universal Mind is also the
primary being underlying the whole
self-manifestation of the Life-power.
;IB-V-~D~ Gimel-Vav-Peh. Guph, the physical
body, spelled in plenitude. "This is thy body is
truly the heavenly vision of the goodness of the
eternal" [Book of Tokens]. see 17, 89.
5~ Wand, rod, stick, staff. Instrument of the
magical directing power of self-consciousness
held by the Magician. The wand equates to the
archetypal world or Atziluth. see 576.
Pater metallorum (Lt). Father of metals. Refers i)% to wring off, pinch off; to nip, nip off the
to the alchemical first matter, which is also neck of a bird, wring. In Leviticus 1 :15: "And
Azoth and Terra Adamica. The metals are the 7 the priest shall bring it unto the altar, and wring
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