Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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to Abraham, unto Isaac and to Jacob, by the<br />
name of God Almighty, but by name IHVH I<br />
was not known to them."<br />
PWI Ha-Shem. The name; Tetragrammaton.<br />
Moses. With different vowel points: 1. to<br />
draw out, to pull out; 2. debt, loan; 3. to<br />
massage.<br />
P m beryl crystal; onyx stone. In Genesis 2: 12:<br />
a precious stone. Contains the pattern of the 6-<br />
pointed star. Concerning Onyx Webster<br />
dictionary says it is of Greek origin. "The nail,"<br />
from the color of the gem resembling that of a<br />
nail. Any stone exhibiting layers or two or more<br />
colors contrasted, especially when it is marked<br />
and stratified with opaque and translucent lines.<br />
Onyx was valued highly by the ancients, and is<br />
much used for cameos, the figure being cut in<br />
one layer and the background consisting of the<br />
next layer. Webster Beryl: "A hard, colorless,<br />
yellowish, bluish or less brilliant green variety or<br />
emerald, the prevailing hue being green or<br />
various shades, but always pale ... Some of the<br />
finer and transparent varieties of it are called<br />
aquamarine." In Song of Solomon 5:15<br />
is used to mean Beryl or Jasper, precious stone.<br />
see 44,59,64.<br />
Beryls are found under the heavenly Taurus.<br />
Connected with the hexagonal crystal, Venus,<br />
the "eye-stone" and are a symbol of undying<br />
youth. They are also linked with Sardonyz, Leo,<br />
the Tribe of Judah of the Ephod (breastplate) of<br />
the high priest. The angel of Beryl is Anael,<br />
linked to Venus. see 409, 1210,5,403, 1207.<br />
il33tft He was appeased. In Esther 7:10: "Then<br />
was the king's wrath pacified (i.e. appeased)"<br />
"Wrath pacified" or "Wrath appeased."<br />
I. I.R.Q. para. 387: "Shekaka is the name which<br />
includes all names,* in consequence of which<br />
that holy blessed one makes his wrath to pass<br />
away. And caused Microprosopus to be at peace,<br />
and takes away all those extraneous (matters)<br />
from the midst." [Mathers, 1993, p. 1551<br />
* It is not at first sight evident why this word<br />
should be the 'the name which includes all<br />
names." Shekaka [345] = Shemah = Ha Shem,<br />
The Name. This title Shemah is applied to the<br />
Tetragrammaton frequently as being the name of<br />
all names, and therefore Shekaka is taken as<br />
371<br />
concealing Tetragrammaton.<br />
&W dominator [i.e. both "the name" and<br />
Shiloh (king messiah)]. Dominator in<br />
K.D.L.C.K. (p.707) and says Tiphareth is thus<br />
called, when it is considered under the idea of<br />
Yesod; i.e. as ruler of the vital soul.<br />
m5 P1N the flaming fire; the consuming fire.<br />
In Psalm 104.4: "Who makes his angels spirits;<br />
his ministers a flaming fire." (Lahat = Magical<br />
fire) see 44.<br />
11~n_ha like the dew of Hermon [Psalm<br />
133:3]. see 343.<br />
Thither, there [Genesis 29:3]. "Is there" in<br />
Ezekiel 48:35: "And the name of that city from<br />
that day shall be W m, 'the Lord is there."'<br />
It is the heavenly Jerusalem with 12 Gates, each<br />
gate a tribe of Israel. North: Gates of Reuiben,<br />
Judah, Levi; East: Joseph, Benjamen, Dan;<br />
South: Simeon, Issachar, Zebulun; West: Gad,<br />
Asher, Napthali. See 37 1.<br />
P W P'& The responsible creative<br />
powers; the creative guarantor or surety of God.<br />
Given as dii alieni in K.D.L.C.K. (p.106); for<br />
none other than God is exacted and elevated,<br />
eternally living, etc.<br />
P%'l in that also; as also. In Genesis 6:3: "My<br />
spirit shall not always strive with man, for that<br />
he also is flesh: yet his days shall be an hundred<br />
and twenty years." Referred to Da'ath and to<br />
Moses [Zohar 1 :38A]. see 474.<br />
The Zohar [I:38A, p.1401 comments: "And his<br />
days shall be a hundred and twenty years." This<br />
is an allusion to Moses, through whose agency<br />
the law was given, and who thus bestowed life<br />
on men from the Tree of Life. And in truth had<br />
Israel not sinned, they would have been proof<br />
against death, since the Tree of Life had been<br />
brought down to them. All this was through<br />
Moses, who is called Paw3 beshagam*, and<br />
hence we have learnt: 'Moses did not die, but<br />
how haw gathered in from the world, and caused<br />
the moon to shine', being in this respect like the<br />
sun, which also after setting does not expire, but<br />
gives light to the moon.' According to another<br />
explanation we translate, 'for that it, to wit, the<br />
spirit, is also flesh', i.e. it is long converted into