Gematria - Sepher Sapphires Volume 1.pdf

gaza (Lt). royal treasure, riches, wealth. The
royal treasure is the indwelling presence of the
One Power which is truly magical, because it is
the power which sets the boundaries or defining
limits of all forms. Through man it creates
mental, emotional and physical riches which give
dominion over the world of Assiah. To use our
powers of desire correctly they must be set
within exact bounds. Desire out of control is the
cause of most of the sorrows and deprivations we
experience in our incarnate existence. see 12
(Greek).
pax (Lt). peace. From a root akin to a Sanskrit
word meaning "to bind." Literally, Pax is the
"binding or fastening thing." It signifies
dominion and empire. It implies silence as when
we say "he held his peace." Note that this last
meaning connects with those of Key 7 as
representing control of speech. The dominion
(pax) of spirit is the outcome of its ability to
determine the exact limits of every one of its
manifestations, form the least to the greatest. see
70 (no;l), 376,3 1 (~t).
per (Lt). through. it is through peace that we gain
the royal treasure. Part of an inscription found in
the vault of CR includes the phrase "through the
Holy spirit we become alive again." see 214, 683
(Lt).
111. Value of the 7 constituent lines of a
heptagram.
1V. The Pythagoreans call 36 "agreement" since
it is the first number in which odd numbers being
added together agree with even numbers.
1+3+5+7 = 16; 2+4+6+8 = 20. 16 +20 = 36 =
6x6. Attributed to Geburah, it means "The
Confirmed". The Zohar [II:211A p. 2981 says:
"there being nine Hayoth [Living Creatures] on
each of the four sides of the universe, the total
number is 36."
3 by his (Her) power [Jeremiah 10:12].
Refers to the Life-power as dwelling within itself
and as working throughout the field of
manifestation from within. see 683, 46, 252, 3 15,
154,224,3 14,29.
h tabernacle; tent [Rev. 2 1 :3; Exodus 40:34].
Refers to the idea of the universe as the abode, or
dwelling place, of the Life-power. The dwelling
place of the Shekhinah.
%N in tlie prologue of the Zohar [1:6]" MI, was
the beginning of the edifice, existent and notexistent,
deep-buried, unknowable by name. It
was only called MI (who). It desired to become
manifest and to be called by name. It therefore
clothed itself in a refulgent and precious garment
and created (these), and acquired a
name. The letters of the two names intermingled,
forming the complete name DV~N (Elohim-
God)." see 86.
3% God. A variant of 5 ~ A . metathesis of
h , to hint that God is His own tabernacle.
With different pointing: to be strong, strength, an
oak. Goddess of Geburah.
to removed, cast away; case far off. In
Micah 4:7: "and I will make her that halted a
remnant, and her that was cast off a strong
nation: and the Lord shall reign over them in
Mount Zion, from hence forth, even forever. see
165.
15. perhaps, possibly; would that, 0 that! With
different pointing: 'glory' in Deuteronomy
33:17: "His glory is like the firstling of his
bullock ..." see 806.
"75 or 5' Every idea of liaison, cohesion,
tendency of objects toward each other. The
universal bond. The abstract line with is
conceived going from one point to another and
which is represented by the relations, oh zj? Oh
that! would to God that!
n~5. Action of being adherent, coherent, united
by mutual ties, by synipathetic movement: every
adjunction, liaison, copulation, corrjunction,
addition, etc." [d'olivet, 1976, pp. 379-380.1
572 be divided, separate, Root of fl?'13il,
Habdalah, a dividing, sundering, separating.
Connected with Zain. see 46.