Gematria - Sepher Sapphires Volume 1.pdf

inscription was found engraved on the circular
altar in the tomb or C.R.
"The name Jesus signifies 'self-existence
liberates'. Thus the Fama by connecting this
word of freedom with the word omnia,
signifying 'everything' intimates the
characteristic Rosicrucian point-of-view, which
is that everything contributes to liberation. The
nature of things is to set free, rather than to bind.
Thus the motto is the afirmation of the inherent
tendency to liberty, at the very heart of the
cosmic order. ...
Jesus promised to those who would pray 'in his
name'. For whosoever truly prays that name
prays in the recognition of the idea the name
represents, and he prays effectively who is
thoroughly imbued with the thought that the
nature of things is liberative, rather than
restrictive. [Case, 1985, p. 121.1 see 67, 373, 46
(Lt), 326, 1480, 2368 Greek.
Nab&. Nathanel (Gr). Gift of God [John 1:49].
Greek spelling of a Hebrew name.
151 (prime)
m5~ n% adam e-lo-oh. the heavenly man.
(variant spelling, see 150).
?I)% meqeveh. collection, gathering together
(of water), a place where water flows together
(confluence), pool; reservoir; ritual bath of
purification; with different pointing: hope,
confidence.
I. In the Sepher Sephiroth "The Fountain of
Living Waters" [Crowley, 1977, p. 211.
However, in this usage the word is translated as
"hope".
11. Jeremiah 17: 13: "0 Lord, the hope m) of
Israel, all who forsake you will put to shame.
Those who turn away from you will be written in
the dust because they have forsaken the Lord, the
spring of living water (DV DT2 '11,30)."
qomah. a standing upright, stature, height,
man's height; floor, story. The true measure of a
man is the extent to which he has been able to
raise his consciousness in daily life.
NIP qna. jealous, zealous; zealot, fanatic. As a
verb: to be jealous, to be zealous; to be envious.
Ni7f neqa. clean, pure.
PIN awnaq. to shriek, cry, groan.
i3H2 nawahq. to groan (growing cry). The change
(Nun) of Spirit (Aleph) in the bodily
organization (Qoph). This implies less resistance
than above for positive results.
Zl nq Zl 7% Aleph-Heh-Yod-Heh. Eheieh
(I am) spelled in plentitude. The goal of the
quest. see 21, 11 1, 10,20.
I~E~D Malaph; Malphas. Goetic demon #39 by
night of the 3rd decanate of Aries. see Appendix
11 & 871.
Goetia: He appears first like a crow, but after he
will put on human shape at the request of the
Exorcist, and speak with a hoarse voice. He is a
mighty president and powerful. He can build
houses and high towers, and can bring to thy
knowledge enemies' desires and thoughts, and
that which they have done. He gives good
Familiars. If thou makes a sacrifice unto him he
will receive it kindly and willingly, but he will
deceive him that does it. He governs 40 Legions
of spirits." [Mathers, 1995, p. 481
;h in In khane khane lah. grace, grace unto it.
In Zechariah 4:7: "Who are thou, 0 great
mountain? Before Zerubbabel; thou shall become
a plain, and he shall bring forth the headstone
thereof with shoutings, crying, grace, grace unto
it."
I. "These considerations bring out into a very
clear light one meaning of Daniel's prophecy of
'the stone' cut out without hands, which grew
until it filled the whole earth. It is the same
'stone' of which Jesus spoke, and is bound by the
inevitable sequence of evolution to become the
chief corner-stone; that is, the angular or five-
pointed stone in which all four sides of the
pyramid find their completion. It is the headstone
capping the whole, of which it is written that it
shall be brought forth with shoutings of 'grace,
grace unto it."' [Troward, 1942, p. 14 1 .] see 58.
'IftN ;n;.F 0-5~
;n;.F IHVH Elohim IHVH
Ehad. "The Lord (Tetragrammaton) of the Gods,