Gematria - Sepher Sapphires Volume 1.pdf

physical body. Qoph is attributed to the function
of sleep and is the Corporeal Intelligence. "The
kingdom of spirit is embodied in my flesh"
though desire. see 100.
fB3-"mr Chambers of the bell; depths of the
heart, i.e. the inner parts of the body. Proverbs
20:27: "The spirit of man is the candle (lamp) of
the Lord, searching all the inward parts of the
belly." see 933.
I. An amicable number, whose aliquot parts are
1, 2, 4, 7, & 142. The sum of these is 220,
another amicable number. see Appendix 6.
5 ~ r Ambriel. m ~ Archangel of Gemini.
TPJl fugitive. "I am the eternal fugitive."
[Book of Tokens, Heh]
O ~ 'IN3 ~ well N of the Gods. In Isaiah 15:6: The
waters of Nimrim are dried up and the grass is
withered; the vegatation is gone and nothing
green is left." The waters of consciousness are
fruitful when the green of creative imagination
becomes the "well of the Gods"; reflecting the
divine will.
'ROn ~ 5 '3 ~ for his 5 mercy endures forever.
In Psalm 136: 1 : "Give thanks to the Lord; for he
is good. His mercy [love, kindness] endures
forever." Mem = 600, see 284.
I. "The keynote is the mercy of God. This is the
very opposite of the conception of God which
looks on him as always seeking vengeance, and
this therefore is the true ideal of God. We realize
our idea ... "gleichst dem geist dendu begreifst"
says Goethe, and that is the Alpha and Omega of
the whole matter. [Troward, 1942, (page
unknown)]
OEOS. Theos (Gr). God. see 703 Greek, 740, 592,
785,373 and John 1: 1.
aytoq. haglos, hagios (Gr). Holy one; saint,
sacred, holy. A reference to Christ. Also means:
1. devoted to the Gods, pious, pure; 2. worthy of
respect, reverence, veneration. Revelation 4:8:
"And the four living ones, having each of them
six wings apiece, round about and within are full
of eyes; and they have no rest day and night,
saying 'Holy, holy, Lord God the omnipotent!
The one who was, and the one who is, and the
one who is coming." Also in Revelations 6:lO:
"And they cried with a loud voice, saying 'how
long, 0 sovereign Lord! The holy one and true.
Dost thou not judge and take vengeance for our
blood from those who dwell on the earth?" see
592, 524 (Greek). see 703,720.
ayaeo~ . agathos (Gr). Good.
These three word are simply different ways of
saying the same thing. Thus that to which
number 220 is amicable or friendly, is God
Himself. This word has a number of shades of
means: A) distinguished for good and eminent
qualities and character-of persons and things; B)
in a physical sense, good as opposed to bad; C)
in a moral sense, good, well-disposed, upright-of
persons, things, actions; D) good things, right
virtue, good in respect of operation, doing good;
E) good, in respect to the feelings excited, i.e.
glad, joyful, happy. Also in Matthew 12:35: "The
good man out of his good treasure produces good
things; and the evil man out of his bad treasure
produces evil things." see 2357.
Sub umbra alarum tuarum Zehova (Lt). Under
the shadow of thy wings, Jehovah. see 255.
V)tl friend, beloved. To arrive at the city in the
heart is to unite oneself with the beloved friend.
Then one knows that all men are friends and
brothers, made one in love. Note this word is a
metathesis of v; the letters Heh and Resh
have been transposed. The city is sought via
clear vision (Heh); the friend is recognized via
the process of regeneration (Resh). Both require
edrei, or strength. see 320.
flN Strength, force, mighty. Edrie is the
name of two places in Palestine [Strong's
Dictionary] Inman says "The word is probably a
variant of l% adar, which means 'to shine, be
splendid, renowned', etc. Also 'great, swelling,
inflated, magnificent, large' [Ancient Faiths,
Volume 1, p.4701. The word also means "to
glorifl". see 205 and Numbers 2 1 :33.
&lB Inman: (Joshua 18:23), 'She brings forth,'
'she is fruitful,' 'a heifer,' 'a pit, or hole.' The
word clearly has reference to the Yoni, the