Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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intermediate angle of evil between God and men<br />
arose at the time when the Zoroastrian doctrine<br />
became known amongst the Hebrews. In later<br />
judaism, Satan appears as the prince of evil<br />
spirits (Ephesians 2:2) the opponet fo the<br />
kngdom of God. In Revelations (1 2: 1 O), Satan is<br />
spoken of as 'the accuser,' o ~azqywp. WE<br />
notice the fact that Satan does not appear in any<br />
writings which we believe to have been comosed<br />
before the period when the Jews became familiar<br />
with the Persian faith. For example, we are told<br />
that the Lord, not Satan, hardened Pharaoh's<br />
heart against Israel (Ecodus 7: 13).<br />
When we examine diligently into the use of the<br />
word fbw, in the Old Testament, we alight upon<br />
some remarkable facts. Satan is translated<br />
'adversary' in Numbers 22:22, 32; 1 Samuel<br />
29:4; 2 Samuel 19:22, (23); 1 Kings 5:4 (IS),<br />
1 1 : 14, 23, 25. Consulting these texts we find,<br />
literally, 'an angle of the Lord' is Satan; that<br />
David might become Satan if he went to fight;<br />
That Abishai and Joab were Satanic.. . whilst, if<br />
we turn successively to 2 Samuel 24:1, and 1<br />
Chronicles 2 1 : 1, we recognize that astounding<br />
fact that Satan and Jehovah are identical! Peter,<br />
the rock upon which the Christian church is said<br />
to have been built was designated 'Satan' by the<br />
his master (Matthew 26:23). Jesus teaches his<br />
disciples to pray to their Almighty father<br />
(Matthew 6:13), 'lead us not into temptation;'<br />
whilst James 1 : 13 declares that God tempts no<br />
man. These apparent discrepancies may be<br />
reconciled by comparing Jehovah and Satan to<br />
the Hindu Siva, who is both creator and<br />
destroyer. [Inman, 1942, Vol. 2., pp. 697-6981<br />
lmO Satariph. Angel of the 3rd decanate of<br />
Pisces. This decanate is ruled by Mars and<br />
suggest the qualities of: vigilant, cordial, suave.<br />
This brings keen alertness to the actualities of<br />
personal environment, unusual ability to sense<br />
the reactions and wants of other eople, with a<br />
cordial, tactful manner. The 3' decanate of<br />
Pisces is attributed to the 10 of Cups, or the<br />
power of Malkuth, which is physical existence,<br />
in Briah, the creative thoughts and images. The<br />
influence form Briah in Malkuth, when<br />
misunderstood, results in the misinterpretations<br />
that binds us, and too much reliance on physical<br />
sense reports. When we understand this plane,<br />
the dark antagonist is seen to be the perfect order<br />
of the kingdom. It is here that we must become<br />
aware of our dwelling place in Briah, where all<br />
I'<br />
385<br />
aspiration are actualities. Then there is<br />
permanent and last success through inspiration<br />
from higher levels of consciousness. see 1079.<br />
PW?? acacia trees. This wood is a symbol of<br />
immorality and initiation-the Greek work means<br />
"innocence, without guile, harmlessness". Wood<br />
is a substance which absorbs personal<br />
emanations of the astral light. With different<br />
pointing: Sittim, a place east of the Jordan. "The<br />
sacred wind." [Crowley, 1977, p. 391 see 53<br />
(Greek).<br />
Number of degrees in a circle. 1/7 of a week of<br />
times (2520 years).<br />
;Ilm ha-shawnaw. The year (as a revolution of<br />
time, 360 degrees) [Psalm 135:13]. As a verb: to<br />
do again, to repeat, to change, alter, to be<br />
different, to study, to teach. With different<br />
pointing: sleep. K.D.L.C.K. (p.235): "A year of<br />
365 days, and in humanity (man) which is<br />
microcomus, 365 nerves."<br />
1%' Letter name Shin. flame, tooth, fang. see<br />
300, 814.<br />
The Golden Treatise of Hermes, IV says: "The<br />
whole matter I know to be only one thing. But<br />
who is he that understands the true investigation<br />
and inquires rationally in this matter? There is<br />
not from man anything but what is like him; not<br />
from the ox or bullock; and if any creature<br />
conjoins with one of another species, that which<br />
is brought forth in like neither." Paul Case: "The<br />
'ox or bullock' is Aleph = Air = D.;~H R'Il =<br />
300 = Shin = Fire. Verb. sap. Now Shin in its<br />
plentitude is 1%' = 360 = 9 and 'man' = =<br />
45 = 9. furthermore fW as 360 is the circle, and<br />
this is a mode of the ellipse, or egg, symbol of<br />
the first matter."<br />
ihTli;l 'lWN his great fire. Deuteronomy 4:36:<br />
"And upon the earth he showed thee his great<br />
fire." see 53.<br />
8&'la (That) which shrank [Genesis 32:32].<br />
Nawsheh written rWl, nahshah, means: "to<br />
forget, to lend, become a creditor; demand, exact<br />
payment. Pronounced nishshaw: to be forgotten,