Gematria - Sepher Sapphires Volume 1.pdf

stands for one of the 4 elements (see 26).
The true magical will is to identify or align the
personal will with the cosmic Will. The keynote
of this practice found in the meaning of
rawtzone, delight and acceptance. Through
obedience to the cosmic will the Magician
becomes a channel for its expression. And
without exception the Primal Will-to-Good
bestowes its gifts and favor.
v33 A water pipe, channel. From a root
meaning to be hollow. Personality is but a
channel for the out-flowing of the divine will
into the outer world of name and form.
l'li% A well, a spring, fountain, source; flow.
This power which flows out into manifestation
through personality is life water-the "Living
water" of Chesed. With different pointing: the
interior of the womb. see 504.
347 (prime)
"nX V ~ my N God, my rock. In Psalm 18:3:
"The Lord is my rock, and my fortress, and my
deliverer; my God, my rock (strength); in whom
I will trust; my buckler, and the horn of my
salvation, and my high tower." [in the first line
"the Lord (IHVH) is my rock, ~ 5 is 0 used].
Note that in Key 7 the Charioteer stands in a
rock or cubic stone with a canopy overhead. see
306,41.
XP=l+' the dry land. In Genesis 1 : 10: "and God
called the dry land earth; and the gathering
together of the waters called he seas ..." In
Genesis 1 :9 this word also occurs but preceded
by Heh the definite article, instead of Lamed).
The 'earth" or dry land is here connected with 2
"metals" - Sun = gold = frankincense, Saturn =
lead = myrrh, thus implying that the work of
Elohim, the creative power, in building the
"rock" or stone of the wise, is to transmute the
force of Saturn into the Sun center, with the goad
(Lamed) of equilibrated action.
P-I as noon, at the midday. see
Deuteronomy 28:29.
2~75 to present, bring near, to bring. see
Leviticus 7:38.
V&B his burden, his load. Exodus 235.
Pb=lfi the spice. Exodus 35:28.
oil (for anointing); to anoint; consecrate,
to smear, measure. Root of Messiah. see 358,
868.
P'I-P'D-fn'l spirit, water, blood. Symbolic of
the 3 principles: spirit, soul, body.
mV to shine, to be bright, to rejoice; to glitter,
sparkle [Leviticus 23 :40, Deuteronomy 12:7].
Joyful, glad, meny in Psalm 45: 15.
one-fifth, fifth part of something; belly;
one of the books of the Pentateuch; to be strong,
to equip, to arm for war; lion, abdomen. Relates
to Geburah, the 5th Sephirah. The lions are the
seat of strength; to gird the lions, or to arm
generally. With different pointing chawrnesh:
Five; number of the pentagram. Note that the
reduction of 348 is 15, which is the secret
number, or extension of 5.
Of the root On, Fabre writes: "The sign of
elementary existence, symbol of every effort and
every labor, united to the sign of exterior
activity, and employed as collective and
generalizing sign, forms an important root whose
purpose it to signify, in a broad sense, a general
envelopment and warmth which results,
considered as an effect of contractile movement.
Idea of that which is obtuse; curved, hot,
obscure; enveloping, striking; a curvature;
dejectioq a compressive force: natural heat,
solar )re, torrefaction and the burnish amorous
passion, wrath, etc." [d'olivet, 1976, p. 35 1 .]
Of the root m, he writes: "From the union of the
sign of exterior activity with that of relative
movement, or by contraction with elementary
root WN sprigs a root whose purpose is to
express that which is stirred by contractile
movement. The Arabic signifies properly to feel,
touch, softly, brush lightly. everything
palpable, compact, gathered every pile, as a
crop, a harvest. That which is drawn, extracted,
shrunken, as silk, etc." [d'olivet, 1976, p.394.1
Ipy hip? to the end of the age (world). In