Gematria - Sepher Sapphires Volume 1.pdf

Yod (Virgo) is the seat of infection and of the
intoxications which produce melancholy.
Sinful things, sin. In Amos 9:8: "Surely
the eyes of the sovereign Lord are on the sinful
Kingdom. I will destroy it from the face of the
Earth-yet I will not totally destroy the House of
Jacob." variant spelling, see 41 8.
62nd Name of Shem ha-Mephorash. see 51,
& Appendix 10.
;MIN Brotherhood, fraternity; declaration,
solution (of riddles). see Zechariah 1 1 : 14.
r\ yaca ho gaza (Gr). The treasury. In Acts 8:20:
But Peter said unto him (Simon), thy money
perish with thee, because thou hast thought that
the Gift [i.e. Treasury] of God may be purchased
with money." The reference is to the laying on of
hands or Baptism, a blessing so that the Holy
Spirit may be received by the faithful. see 508.
11. The diameter of the Formative World,
Yetzirah.
111. Pernety: Twenty-one is a designation for the
white stage of the work, call also: white copper,
lamb, argent-vive, silver, white essence, Eve,
white gum, foundation of art, hoe, hyle, virgin's
milk, preparatory mean, root of art, unique root,
rebis, Seth, companion, sister, sperm of the
metals, field in which the Gold must be sown,
glass, Zibach, ziva, veil, white veil, white rose,
etc. [Great Art, p. 1831
IV. Twenty-one represents the combination of
the Ego (1) with the non-ego (2), but it is a
reversal of the order expressed by 12. In 12 the
Ego is the vehicle and the non-ego the active
principle; in 21 is the manifestation of the I
through the me, the expression of the universal
through the personal, the realization that the
whole manifestation is the act of the Universal
Ego.
V. Look at Key 21. It is a symbol of union, and
is therefore the extension numerically of Key 6.
What has become of the man in Key 6, when that
Key's full expression is represented by Key 21,
42
and you will perhaps lean1 something to your
advantage. Of course 21 is a representation of
Binah, and the very number shows this because
it reduces to Binah's number, 3; and in Key 2 1, if
you look intently, you may see delineated in
plain sight representation of the idea expressed in
Hebrew as the word Ain (61), which is both
beten (belly, womb, the inmost part) and
ammeka (thy mother). This is a secret with
many practical applications. see 61, 67, 400, 7 13
& C.32.
Vl' A mystic name of 3 letters with which God
sealed the six directions of space, creating the
cube of space. Yeho is the name with which He
sealed the height, and turned toward above, and
sealed it with TI' [Sepher Yetzirah]. In tile
central point (Kether) are condensed or
concentrated the potencies of all 6 directions.
Connected also with the ancient Greek mystery
name IAO (ee-ah-oh, see 81 I) and with Horl~s
and Dionysus. (When a pentagram is traced, each
line stands for Yeho or Eheieh. Forms the special
name of Chokmah, ?I' (Yah). Yeho is compourld
in many Hebrew proper names. It may be
considered, either as a short form of ?l?l', or ,IS
being ?I', Yah, ["high, elevated, swelling high"].
Since Yod, is assigned to Chokmah, Father; Heh
is assigned to Binah, Mother, and Vav is
assigned to Tiphareth, Ben, the son, perhaps the
name may represent the holy family, father,
mother and son, or Chokmah, Binah artd
Tiphareth [Gil Johnston]. see 1 7, 343 & Sepher
Yetzirah I : 1 1.
deep meditation, musing [Psalms 5: I].
Also, murmuring, whispering. Carries out the
idea of contemplation from the archetypal and
creative worlds. All cosmic activities are aspect
of the musing or meditation of the cosmic self
Yekhidah. (I utter myself by seeing", Book of
Tokens). The "substance" of light vibration
radiated from suns. see 65.
V7l purity, referring to the unsullied state of the
pattern-forms which exist in the plans of
formation. see 7, 2 1, 14,44, 66, 28, 88.
vision, form, appearance. An Aramaic noun,
used in Daniel 4:17, 7:7, & 7:20. In relation to
Kether and Atziluth it intimates that what
appears, however illusory the appearance may be
and however men may misinterpret it, is actuall:y