Gematria - Sepher Sapphires Volume 1.pdf

creates in its turn IPS, intellectual being, man
individualized by his will. Afterward, it is the
intellectual being, who, under the name of Sheth,
son of Adam, brings forth corporeal man W53N,
AEnosh, but already the physical faculties P%'3
Noshim, had been named as wives of Lamech,
descendant of Adam, by Kain in the sixth
generation.
Compare carefully Kain and Sheth, and the
posterity of the one, with the posterity of the
other. If he recalls that Kain produced Henoch
and if he examines now the one which produces
Sheth, he will find that the name of AEnosh, here
referred to, differs only from the former by a
certain softening in the characters of which both
are composed. The vowel n, which begins the
name of Henoch, indicates a painful effort: the
constant 2, which terminates it, a sharp
compression: on the contrary, the vowel M,
which begins that of AEnosh, announces a
tranquil power, and the consonant, W, which
terminates it, a gentile movement relative to a
transient duration. Henoch arrest, fixes,
centralizes: AEnosh lets go, relaxes, carries to the
circumference." [bid., p. 148- 1491
severe, incurable.
&'I3 to lead astray, to delude, to beguile, to
exact usury. With different pointing nosay:
subject (grammatical); thesis, theme, topic. see
666.
P'J? PW~P ClfiXl And their backs full of
eyes. Ezekiel 10: 12: "And their whole body
[Cherubim], and their backs and their hands, and
their wings, and their wheels, were full of eyes
round about, even the wheels that they four had."
I.R.Q. says that this passage and Daniel 10:6 and
9:21. All refer to the analogy of the man. see
1661,568.
Daniel 10%: "His body also was like the beryl,
and his face as the appearance of lighting, and
his eyes as lamps of fire, and his arms and his
feet like in color to polished brass, and the voice
of his words like the voice of a multitude."
Daniel 9:21: "Yea, while I was speaking in
prayer, even the man Gabriel, whom I had seen
in the vision at the beginning, being caused to fly
swiftly, touched me at about the time of the
380
evening oblation."
35% WN a consuming fire. Deuteronomy
4:24: "For the Lord thy God is a consuming fire,
even a jealous God." 817 connects "consuming
fire" with a "a jealous God." see 12, 182, 301;
1333 (Greek).
V2' 7112 42-fold name of Geburah in Yetzirah
(5 of Swords). Has to do with divine volition, as
it relates to the formative plane or Air activity.
What is consumed is the appearance of
separation.
IW noise, tumults, roar. "The sons of tumult".
i.e. noisy warriors, in Jeremiah. In Hosea 10:14
"battle roar." see 565.
The divine proportion of Pluto (Sheen:300),
Scorpio (Nun:50) and Mars (Peh:80), 3:5:8, the
relationship between Nature, Humanity and God.
VlV#3 Renewing, renovating. The 26"' path of
Ayin connection Hod and Tiphareth. The root of
this adjective is akin to the verb in Psalm 5 1 : 10:
"Create in me a clean heart, 0 God; and renew a
right spirit within me." The same verb appears in
Psalm 104:30: "Thou sends forth thy spirit, they
are created: and thou renews the face of the
earth." Of similar import is the passage in
Revelation 215: "Behold, I make all things
new." The renewal of the mind begins in
"walking in all things contrary to the world,"
seeing that the One-life is the performer of all
action (Mem). When personality has become as
the hanged man, then is it transformed into the
chariot of the divine self. All that makes up the
personality becomes a vehicle for the One
(Cheth). Then the voice of that life speaks in the
silence which follows and the revelation of the
mysteries begins (Vav). Love, sprung from
understanding, the perfect love which cast out
our fear, the unfailing love whose sphere is
victory continues the renewal (Daleth) into the
purifying fire of the superconscious Life-breath
the devil is cast, become one with it (Shin). see
708.
mN-17 Son of a woman [I Kings 7: 141; son of
fire. The person so designated is Hiram Abiff,
the hero of masonry. Thus it is also a hint