Gematria - Sepher Sapphires Volume 1.pdf

to appraise, supposition, to estimate, value;
conjecture, assessment. Man is above all else, a
calculator, a reckoner, an estimator. These
meaning all relate to the power whereby man
measures and defines.
7'2 b&r'( "He (God) thy Father."
Deuteronomy 32:6. Hu, He, is a special title of
Kether.
P?l abundance, wealth. as a pronoun (name):
they, these, who; and various other meanings, all
representing what surrounds the EGO, and
therefore to be included in what is sometimes
called "non ego." Written in Psalm 23:4:
Even though I walk through the valley of the
shadow of death, I will fear no evil, for you are
with me; your rod and your staff they comfort
me.
"PFl Universalized life: the vital power of the
universe. Onomatopoetic and idiomatic root,
which indicates every kind of tumultuous noise,
commotion, fracas.
PI7 Action of exciting a tumult, making a noise,
disturbing with clamor, with an unexpected
crash, every perturbation, consternation,
trembling, etc. [d'olivet, 1976, pp. 33 1-332.1
5~ti The Spirit of Saturn. Godwin spells it
5 ~ However, . Paul Case spelled Zazel as
shown.
?N% Agiel. Intelligence of Saturn. Binah is
the sphere of Saturn, the limiting or finitizing
power, which establishes definite limits.
7 as a verb: strength, might; exceeding,
excessively. as a masculine noun: strength,
might, vehemence. Root of the rabbinical word
for Mars [a%], Madim.
mah. What? which; why? Used as an
interrogative pronoun, as an adjective and an
adverb. Used to mark the indefinite-whatever,
that which. The prologue to the Zohar contains
many references to this word. Rabbi Simeon
says: "The heavens and their Hosts were created
through the medium of Mah." It refers
particularly to the Lesser Countenance. Mah is
the secret name of the World of Formation
(Yetzirah) see Appendix 9.
Man is associated with the secret nature of
Formation. Its substance is Man (Adam).
However unknown this essential formative
power may appear to be, the object of quest in
occult science is the true nature of Man and the
subject of alchemical operations in none other
than Adam. see 73.
5737 Sacrifice to idols. With different pointing:
zebol. lofty; heaven of Tiphareth. see 270.
1.r5~2 redemption, liberation.
I.r53 She who ruins.
?ri! to creep, to crawl, to flow, to run; to fear,
be afraid, to be timid [Deuteronomy 32:24].
serpent.
lB$? "serpents of the dust."
35' 441h Shem ha-Mephorash, short form. see
60 & Appendix 10.
75'w'l begat.
Deus (Lt) God. It is written Demon est Deus
inversus" or the Devil is the reverse of God. see
3 14 Latin.
Homo (Lt). Man. It is also said Demon est Home
inversus - "The Devil is Man upside Down."
Therefore God and Man are essentially one. see
510, 1035.
Mens (Latin.) Mind. "...above the rational spirit
is the mens or concealed intelligence, commonly
call intellectus illustratvs [enlightened
perception], and of Moses the breath of Life.
This is that Spirit which God himself breathed
into man, and by which man is united again to
God." [Thomas Vaughan- Works-
Anthroposophia Theomagica, p.281 see 1 16, 145
(Latin.); 214, 18, 23.
demon (Lt). devil, demon; part of a Latin phrase.
see 244.
Ipse (Lt). This, this very person, Self. the
superlative, Ipsissimis, is used as a title for the