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Gematria - Sepher Sapphires Volume 1.pdf

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dedication. 257 (prime)<br />

I. In K.D.L.C.K. (p.128): Under this title the<br />

'parents' are recognized to be under these words:<br />

there are various meanings, however, referring to<br />

Malkuth [Psalm 68:11] 'the Lord gave the word<br />

(referring to Geburah): great was the company of<br />

those that announced it." (Amiriah here refers to<br />

Tiphareth).<br />

11. I.R.Q. para. 352: "... 'Amirah' is, as it were<br />

(simple) speech, wherein is required no special<br />

uplifting of the voice; 'Debur7 is public<br />

speaking, wherein is indeed necessary<br />

(considerable) elevation of voice and (loud)<br />

proclamation of words." [Mathers, 1993, p. 1 501<br />

This refers to the control of creativity through<br />

"speech".<br />

px<br />

PET magician, sage. Written plural in Daniel<br />

2:2: "The king commanded to call the magicians,<br />

and the astrologers, and the sorcerers, and the<br />

Chaldeans, to show the king [the interpretation<br />

of] his dreams." . see 2 17, 525 and Genesis 41 :8<br />

(plural).<br />

11% ark.<br />

tlqW the east, illuminations, festival lights.<br />

lights. The urim or "lights, used for purposes of<br />

divination with the thurnrninz. [Exodus 28:30] see<br />

81 7,480, 753,207.<br />

'33 The sons of the righteous. Those who<br />

control and direct the secret "fire". see 194, 52,<br />

62.<br />

1~51~~) Dampness or darkness. In Job 28:3:<br />

5m the white wand. Note that<br />

means wand; rod, stick; staff, walking stick. 135<br />

"Man puts an end to the darkness; he searches is the adjective meaning white. Paul Case adds<br />

the farthest recesses for ore in the blackest this word is the feminine word for brightness,<br />

darkness." see 705 and K.D.L.C.K. (p.20) n335. This word also means moon and brick<br />

5217 Trafficker, trader; seller of spices;<br />

peddler, hawker. We sell all we have for the<br />

"pearl of great price". K.D.L.C.K. (p.683) gives:<br />

Aromatarius [provide arms]. This refers to<br />

(and in the masculine, birch). see 87. This seems<br />

to suggest a union of masculine and feminine<br />

powers. The "white head" is Kether, ultimate aim<br />

of the "wand".<br />

Yesod, since within it are mingled every kind of<br />

influx. bm3 fire; fiery. Daniel 3:6, 7:9: "And who so<br />

'5 I have strength. Proverbs 8:14:<br />

"Council is mine, and sound wisdom: I am<br />

understanding; I have strength." The reward of<br />

the master of fire.<br />

P'l1'1 "words"; Hebrew title of Deuteronomy in<br />

the Bible, so-called from its first word. In<br />

Deuteronomy 1: 1: "These are the words Moses<br />

spoke to all Israel in the desert east of he<br />

Jordan ..." Deals mostly with an expansion of the<br />

Mosaic code of law to Israel. This book seeks to<br />

combine the teaching of prophesy with<br />

traditional practices of religious and social life,<br />

all attributed to Moses. see 8 16.<br />

Khey. Key (Gr).<br />

falls not down and worships shall the same hour<br />

be cast into the midst of a burning, fiery<br />

furnace."; "I beheld till the thrones were cast<br />

down, and the ancient of days did sit, whose<br />

garment was white as snow, and the hair of the<br />

head like the pure wool: this throne was like the<br />

fiery flame, and his wheels as burning fire." see<br />

850 (Greek).<br />

K.D.L.C.K. (p.568) gives: terribilis (frightful,<br />

dreadful), and says it is Tiphareth in all concord<br />

or harmony, with respect to Geburah; the middle<br />

way is so called since it contains benevolence<br />

(mercy) and severity. He cites Genesis 28: 17<br />

where the mystery is declared by Jacob: "He was<br />

afraid and said 'how awesome is this place! This<br />

is none other than the house of God; this is the<br />

gate of heaven."

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