Gematria - Sepher Sapphires Volume 1.pdf

11. East; The Sunrise is an "Emblem of the
direction in which the Self appears in the soul.
The source of Life, and the light of knowledge is
the self (sun) rising in the mind ... from the east,
or along the celestial path of the self, to which
the rising of the sun in the heavens is
comparable, was the Divine Ego or Spark sent
forth of the Spirit in the Buddhic vestores which
clothed it with the full powers of the soul." Dawn
daybreak and dayspring, is "a symbol of the
commencement of manifestation-the period of
the self forthgoing. To establish the planes of
nature. This is typified in the approach of the
sunrise when the sun (the Self) appears."
[Gaskell, 1981, pp. 201,239.1
cattle, herd, oxen; cattle driver. Note that
Aleph is the "Ox". see 1052, 1265.
1 to rot, decay, to putre@. With different
pointing rahqeb: rotten; rahqahb,. rottenness,
putrefaction, decay, decayed flesh or corpse
mingled with soil. Observe the last four words
are metathesis of 3 letters: Qoph attributed to
Pisces and alchemical multiplication (259);
Resh, attributed to the Sun and Beth, the letter of
Mercury. The following word is also a
combination of these letters:
1 lighting, brilliancy. A person cited in
Judges 5: 12 "Awake, awake Deborah: Awake,
awake, utter a song; arise Barak and lead thy
captivity captive, thou son of Abinoam" ["Father
or possessor of grace") see 443 (note), 179, 2 17,
58.
~NWW Sarayel, Saraiel, Sariel. Angel of
Gemini. Assisted by another "Genus" (Angel)
called Sagras, the ruler of Taurus (ruled by
Venus, seat of intuition-connect with alchemical
congelation, 33 1). see Dictionary of Angels, (p.
258).
rlb!?Il and the earth [Genesis 1 :2:. "... was
without form and void, and darkness was upon
the face of the deep."
1 ~ ~ Tzuflifu. 5 ~ 7 The ~ Sentinel of the 28"' Path
(Tunnel) of Tzaddi on the Inverse Tree of Life.
I. The 28Ih tunnel is sentinelled by Tzuflifu,
whose number is 302. 302 is the number of T>,
'to cut open', 'inquire into', 'dawn', 'dawning of
light', from the Egyptian beka, meaning 'to
extend', pekai, 'to flower'. Its anagram, ?la
means 'to lighten', 'send lightning', as applied to
the Great Serpent (of the Gnostics), from the
Egyptian buiruka, meaning 'fulgurant',
'glittering'. A further metathesis, lap, signifies 'a
cave', 'hole in the earth', 'tomb'. These three
letters therefore constitute the type-name of a
place of divination founded on the oracle of the
womb.
The sigil shows a Priest or King wearing a crown
in the shape of a phallus with its 'eye' protruding.
This is an image of the Great Serpent extended
or 'flowering', its eye signifLing the dawning or
opening power of the phallus.
The Atu pertaining to Path 28 is that of The
Emperor, who is also called 'Sun of the Morning
and Chief among the Mighty'. In the Tunnel of
Tzuflifu this dawn assumes an almost
deliquescent state of heat that resembles a fluid
fire-ball.
The disease typical of Path 28 is apoplexy, and
the demons which haunt the tunnel are the furies
born of the blood of Uranus who was castrated
for crimes against the ties of kinship. The furies
(or Erinyes) are depicted in Greek myth as
winged women girt with snakes, thus revealing
their affinity with the lunar current.
Uranus is the planet assigned to Daath, with its
symbolism of reversion to the source of
Non-Being, hence the crime of incest associated
with this tunnel. The relevant verse of Liber 231
reads:
Transformed, the holy virgin appeared as a
fluidic fire, making her beauty into a thunderbolt.
The thunderbolt typifies the swastika, the
whirling or spiral force that restores the world
?7% '3W Just balances. Leviticus 19:36: "...
'ruined by evil'. In this tunnel 'evil' (or chaos)
Just weighs, a just Ephah, and a just Hin, shall emerges in its raw state through the Gate of the
you have: I am the Lord your God, which
Abyss in the form of lightning (?la). In an
brought you out of the Land of Egypt." see 194,
article entitled 'Life, Death and Antimatter' there