Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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Refers to the name of Teth (Secret of all Spiritual<br />
Activities) to the basis of vibrational correlation,<br />
to the comprehension of the "signatures of<br />
nature," to the Measuring Intelligence of Chesed<br />
and the Geometry of God.<br />
7271 quivering, trembling, vibration,<br />
commotion, restlessness, disquiet, anger, rage.<br />
This noun is particularly connected with the<br />
letter Samekh. This is the path of Temptation or<br />
Trial, and it is because the tests of our faith and<br />
devotion, when misunderstood by ourselves and<br />
others, appear to be manifestations of the Divine<br />
Wrath. The "wrath" is for our good, for our<br />
growth and development. Thus those who<br />
understand it see in the "wrath" of God the<br />
expression of His Perfect Law. Vibration is the<br />
basis of manifestation is essentially like sound-<br />
fluctuating motion, undulation, pulsation,<br />
alternation, taking wave-forms. see 536.<br />
mSN acacia. Found in Rabbinical Hebrew<br />
and ties up with the Masonic symbolism of the<br />
acacia. see 73 1.<br />
H$???f2 833 the Middle Gate (Aramaic).<br />
Compare with the symbolism of the number 5,<br />
representing mediation. Name of a Talmudic<br />
treatise of the order N'zikin.<br />
Tall oracle, shrine, adytum, inner temple,<br />
Holy of Holy; yoni. The apparent sexual<br />
teaching is really alchemical, for both Yesod (80)<br />
and debir are only symbolized by the bodily<br />
organs mentioned. see 156, 586, 301 for esoteric<br />
significance.<br />
King of Eglon (the calf-like, one who gambols).<br />
The name of this king is derived from the<br />
Hebrew noun which means "word" (137 word,<br />
saying, statement; report, news, thing, matter,<br />
affair; occurrence, event; order, command;<br />
cause, case, something, anything.) Debir is a<br />
symbol of worldly wisdom based on outward<br />
show and appearance. He rules a kingdom<br />
described as "calf-like" in reference to the same<br />
notion of immature conduct symbolized<br />
elsewhere by he golden calf. The kingdom of<br />
Eglon is a symbol of the puerility which<br />
characterizes the conduct of those whose only<br />
standards of action conform to worldly,<br />
materialistic wisdom. Joshua, who overcame<br />
these kings, is the realization that the nature of<br />
the one reality is eternally on the side of<br />
273<br />
liberation. The five kings, on the contrary,<br />
represent the psychological basis of very<br />
tyranny. The killing of the kings and their armies<br />
is really transmutation. see 159 Eglion and 259<br />
Adonai Tzedek, King of Jerusalem. see 358.<br />
3'M Another name for Sinai, the mountain<br />
where the Law was given to Moses. see Exodus<br />
33:6.<br />
Wl' fear, reverence, awe. Closely akin in<br />
meaning to Pachad, a name for the 5th Sephirah.<br />
3Tl a wide place, breath; an open place; a<br />
street. The letters of this word also make up the<br />
word Horeb (see above).<br />
3- Auraob; Orobas. Goetic demon #55 by<br />
night of 1" decanate of Libra. see Appendix 1 1.<br />
Goetia: "He is a great and mighty prince,<br />
appearing at fist like a horse; but after the<br />
command of the Exorcist he puts on the image of<br />
a man. His office is to discover all things, past,<br />
present, and to come; also to give dignities, and<br />
prelacies, and the favor of friends and of foes. He<br />
gives true answers of divinity, and of the creation<br />
of the world. He is very faithful unto the<br />
Exorcist, and will not suffer him to be tempted of<br />
any Spirit. He over 20 Legions of Spirits."<br />
[Mathers, 1995, p. 571<br />
Auxiliante Deo et Natura (Lt). aiding God and<br />
nature [Secret Symbols, page 51. This expresses<br />
the consciousness of the grade of Greater Adept<br />
connected with the fifth Sephirah. The most<br />
perfect attunement to this grade is symbolized by<br />
the 5 of Wands. A Greater Adept, as self-<br />
conscious agent of the perfect Law, uses will<br />
power to further the purposes of the Divine and<br />
bring nature to perfection.<br />
Faciens pacem et creans malum (Lt). I make<br />
peace and I create evil [Isaiah 45:7, Vulgate].<br />
What the unenlightened call "good" and "evil",<br />
ascribing them to opposing powers. The wise<br />
perceive as originating in the One Life.<br />
Lapis Philosophorum (Lt). Philosopher's Stone,<br />
the Stone of the Wise. The stable, unalterable<br />
consciousness of a Greater Adept who knows<br />
himself to be in perfect union with the Father<br />
(Chokmah). Out of this consciousness comes the<br />
Greater Adept's power to make nature obedient<br />
to his will.