Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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Literally wax, a mummy: figuratively, solitude, a<br />
desert." [d'olivet, 1976, pp. 390-391 .]<br />
novus (Lt). new. Part of the inscription "A new<br />
order of the ages" on the Great Seal of the U.S.<br />
see 220,46,94, 126,370 (Lt).<br />
Initials of the 1" 4 Rosicrucians, who were the<br />
basis or foundation of the order:<br />
C.R.C 22 The Self or Christos<br />
G.V. 26 GAV (Hebrew) middle or<br />
center.<br />
I.A. 10 Ahyee, where? How?<br />
1.0. 22 Peh, mouth and Yesod,<br />
foundation.<br />
total 80<br />
The basis of practical occultism (1.0) is self-<br />
expression or self-utterance. Adequate self-<br />
expression requires self-interrogation (LA)<br />
animated by specific purpose. This work of self-<br />
expression is to be realized through<br />
concentration, which leads to the establishment<br />
of equilibrium through finding one's true center<br />
(G.V.).<br />
Twenty-two which is the Latin value of C.R.C.<br />
and of 1.0. has a connection with the paths of the<br />
letters on the Tree of Life, and with the number<br />
of Tarot Keys. Twenty-six (G.V.) is the Hebrew<br />
value of m. Ten (I.A.) suggests the 10<br />
Sephiroth. Thus the whole system of 32 Paths in<br />
intimated.<br />
This sequence also suggests: "By his hand ( v2,<br />
22) Tetragrammaton p, 26) reveals himself in<br />
the Sephiroth (10) and the letters (22). see 8, (13note).<br />
The Zohar [III: 25A, pp. 84-85] Comments:<br />
When the holy one gave Israel the Torah on<br />
Mount Sinai, his first word was anokhi contains<br />
many mysteries; here, however, we are<br />
concerned with the fact that it is the first of all<br />
commandments, the root of all precepts of the<br />
law: I am the Lord." This is the general axiom.<br />
The particular is thy God . The same is true of<br />
the Lord thy God is a consuming fire. see<br />
Deuteronomy 4:24, 9, 18, 27, 36, 45, 54, 63, 72,<br />
90.<br />
to sink; to impress, impression on a coin,<br />
character; as a noun: nature. The meanings of<br />
this word imply that nature is like the impression<br />
made on wax by a signet ring. Closely related is<br />
the occult doctrine that nature is impressed with<br />
characters written by the Hand of God. This is a<br />
figurative way of stating what is strictly true.<br />
One needs only pay close attention to events and<br />
things in order to read their inner meaning. Root<br />
of Motba, [P3C1=] the 2gth Path of the Natural<br />
Intelligence. see 86.<br />
P'N gods, strong; powerful; influential; to do.<br />
m k f l the fullness.<br />
anger, wrath, passion. With different<br />
pointing: nose, nostrils. As a conjunction: also,<br />
even, too. This strength, when unbalanced is also<br />
the passion or wrath of God. see 801<br />
NO2 throne. The "throne" is the adytum, or the<br />
third eye, which is unfolded by intense and<br />
prolonged meditation. with different pointing: 1.<br />
new moon or full moon 2. kebe. time of the full<br />
moon. see 332<br />
ND here, hither. [Job 38: 1 11 "And said, hitherto<br />
shall thou come, but no further: and here shall<br />
thy proud waves be stayed?" The letter name Peh<br />
is sometimes spelled NB. see 85<br />
11. The number of the Moon whose magic square f l fervor, intention, intent, attention,<br />
contains the numbers from 1 to 8 1.<br />
devotion: intense meditation. A Rabbinical term<br />
describing a mental practice akin to Yoga. The<br />
'm "I" (personal pronoun) In Exodus 23:20:<br />
means whereby one becomes receptive to the<br />
"Behold I send an angel before thee, to keep thee<br />
influx of the Holy Influence Merla H~P,<br />
in the way (Path), and bring thee into the place<br />
which I have prepared."<br />
descending from Kether. Through meditation<br />
one is also shown the true nature of the power