Gematria - Sepher Sapphires Volume 1.pdf

fi3 1'5' ?% justice abides in her [Isaiah
1 :2 11. The authorized version reads: "Righteous
lodged in it." Has a recondite meaning, explained
in I.Z.Q. But note: the explanation is itself a veil
it depends on one occult understanding of IF%
(Zion, 156), P~IE-P (Jerusalem, 586), and of
l'a7 (Debir, 2 16). see 96 1, 1779 (Greek), Isaiah
1 :26, & The Lesser Holy Assembly (para. 54 1 ).
% A rock, appearance, creature, picture,
form or shape (of a temple or house, as used in
Ezekiel 43:ll). A technical term in Qabalah,
designating the prototypical spiritual Self. In a
sense what is meant by tzurah is higher even
than Yekhidah, the Self seated in Kether. It is the
Self-hood of Ain (61), the no-thing, persisting
throughout all successive cycles of manifestation
and withdrawal. see 696,492.
to call, summon, proclaim, announce, to
call upon, invoke; to convoke, assemble, invite,
to call by name; to read aloud; recite; to meet; to
happen; befall; to read the scriptures. As a noun:
Biblical scholar, Bible teacher. see 464, 360,
300 and Genesis 1 : 10.
fmm Hermon. Mountain in Palestine; sacred
mountain, "the prominent on." From DT "to be
high or prominent" (Inman). On is connected
with the Sun ("the most high God"). It was
viewed from ancient times as a sacred locality,
with numerous shrines. see 343,345.
NW to drive, to push away; to lift up. A
Metathesis of and conceals within the name
Saul. see 33 1.
I. "destruction." [Godwin, 1999, p. 5431
11. "The sign of relative movement united to that
of power, constitutes a root which is
heiroglypically characterized by the arc of a
circle inscribed between two radii. The character
O is designated by the arc deprived of its radius
or arrow, and closed by its cord. The character 'l
is designated by the radius or arrow indicating
the circumference. The portion of the circle
represented by the root W , can be considered in
movement or in repose; thence, the opposed
ideas of tumult and of the calm which it
develops." [d'olivet, 1976, p. 456.1
337
Kpavmv. kranion (Gr). Skull. In Luke 23:33:
"To that place called 'skull,' there they crucified
him."
C~hqvq. Seleme (Gr). the moon, a lunar month.
Fertile soil (Aramaic); Earth. One of the
7 Earths corresponding to Hod. see 291, 50, 14,
365, 105, 432, 337.
t~5p 5~5
In3 priest of the most high God
(Genesis 14: 1 8). Refers to Melchi-zedek. see
320, 126.
lap
has protected. With different pointing: 1.
qeber. grave, sepulcher; womb, uterus containing
an embryo; 2. qahbar to bury.
377 inward part, bowels intestines; midst,
interior. With different pointing: 1. qahrab. to
come near, approach; to be offered as a sacrifice;
to come before a court; 2. qayrub. to befriend; to
be near, to bring near, approaching; 3. qerahb.
battle, war. All these meaning of refer to
the physical plane and the microcosm.
morning, early day. Suggesting the mystic
east, direction attributed to Daleth on the Cube of
Space. With different pointing: to inquire, seek,
examine, test; to distinguish; differentiate; to
visit, attend; or to criticize, review, censure.
I. "?a, east-dawn ... This word, produced form
the root T, governed by the sign 3, indicates a
thing whose course is regulated, and which
presents itself ever the same; a thing which is
renewed unceasingly. The Arabic word is found
sometimes used to express light. The Syriac
contains often the idea of inspection, of
exploration. The Hellenist in restricting its
signification to the word xpot, morning, have
followed purposely the literal and vulgar sense.
The Samaritan version was less restricted; it
translates lv and ... that is to say, that
which lowers, falls, and that which rises, begins,
signals. The Chaldaic Targum says that same
thing: ml and W%. The English word over and
back, hold to the same roots as the Hebrew
words; and vividly express the figurative sense."