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Gematria - Sepher Sapphires Volume 1.pdf

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weight. It indicates the spiral, whirling motion<br />

associated with Key 10 and Jupiter, as well as<br />

with Kether. It has a secondary meaning of "to<br />

be strong, to be first, to be foremost or chief'.<br />

This idea of magnitude is more definitely<br />

expressed by the feminine noun Gedulah,<br />

usually translated "magnificence."<br />

' fl '1 'I 17 The 5 letter to which are attributed<br />

the 5 senses. 17: sight, 7: hearing, 7: smell, fl:<br />

taste, ': touch. A hint that the SELF is a focus for<br />

the subtle principles of sensation (tattvas).<br />

5'1 giver, profuse, lavish. An intimation of the<br />

wealth of power centered in Kether. 5'1 M<br />

Tayth Zal(837) is one name for the Kether.<br />

5'1 division of force.<br />

r?rf'l33 glorious (Psalm 45:13). "The king's<br />

daughter is all-glorious within," Kebodah refers<br />

particularly to Malkuth, which is sometimes<br />

called "Bride," and "Daughter." Remember,<br />

"Kether is in Malkuth, and Malkuth is in Kether,<br />

but after another manner." This is akin to the<br />

Hermetic axiom: "That which is above is as that<br />

which is below, and that which is below is as<br />

that which is above." The root meaning of<br />

kabodah, is ponderability or weight, i.e., that<br />

which is manifest as gravitation. see 44 (&)<br />

5 banner. The adytum of the One Self is the<br />

banner of deity.<br />

135 flame. see 44.<br />

?l'#% "God good and patient". 7th Shem ha-<br />

Mephorash. 3 1-3 5E. Genie. CLOUS, Mercury.<br />

March 26, June 6, August 16, October 28,<br />

January 8. 2:OO-2:20 AM. Attributed to Psalm<br />

130:s. Rules patience, discovers the secrets of<br />

nature; influences the propagation of<br />

enlightenment and aids industry. Persons born:<br />

loves to instruct himself in useful things; glories<br />

in the execution of the most difficult works and<br />

discovers many useful processes in the arts. see<br />

Appendix 10.<br />

Associated with the 1' quinance [I -5E] of Virgo;<br />

angel by day of the 8 of Pentacles (Hod of<br />

Assiah). This represents the operation of Hod,<br />

59<br />

sphere of Mercury, in Assiah, the material world.<br />

Davidson translates this name as "trouble", and<br />

says that in the Qabalah, he is one of 8 Seraphim<br />

[Davidson, 1971, p. 6.1<br />

Valu; Volac. Goetic demon #62 by night of<br />

the 2"* decanate of Sagittarius. see Appendix 1 1.<br />

Goetia: "He is a president mighty and great, and<br />

appears like a child with angel's wings, riding on<br />

a two-headed dragon. His office is to give true<br />

answers of hidden treasures, and to tell where<br />

serpents may be seen. That which he will bring<br />

unto the Exorcist without any force or strength<br />

being by him employed. He governs 38 Legions<br />

of Spirits." [Mathers, 1995, p. 601<br />

Tll sanctuary, adytum<br />

q 01Pq He thebeh (Gr). Ark [Exodus 2:2 in the<br />

Greek Septuagint]. The ark in the bulrushes<br />

(Moses). The life-power is the ark which<br />

preserves us from every danger. Both it and<br />

Noah's ark suggest preservation of Life, and the<br />

transition from one cycle of the Life-power's<br />

manifestation to another. The point of<br />

"beginning," which is really a point of transition<br />

from relative quiescence to a period of relative<br />

activity, is symbolized as an ark.<br />

linea (Lt). line, boundary, limit, goal. see 106<br />

(9av).<br />

non (Lt). Not, nothing. compare to 5% above.<br />

Draco (Lt) Dragon. The Alchemical serpent<br />

power. see 358. In the book of Lambspring "A<br />

savage dragon lives in the forest [56 Latin], Most<br />

venomous he is, yet lacking nothing: When he<br />

sees the rays of the sun and its birth fire, He<br />

scatters abroad his poison, And flies upward so<br />

fiercely That no living creature can stand before<br />

him, Nor is even the basilisk equal to him."<br />

[Waite, 1974, vol. 1, p. 2861. Note that Draco<br />

(the dragon) and Panacea (universal medicine)<br />

are numerically equivalent. see 72 (Lt).<br />

panacea (Lt). Universal medicine. Concerning<br />

the dragon, or serpent-power, it is said "He who<br />

hath skill, to slay him, wisely Hath escaped from<br />

all dangers. Yet all venom, and colors, are<br />

multiplied In the hour of his death. His venom<br />

becomes the great Medicine. He quickly<br />

consumes his venom, For he devours his

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