Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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weight. It indicates the spiral, whirling motion<br />
associated with Key 10 and Jupiter, as well as<br />
with Kether. It has a secondary meaning of "to<br />
be strong, to be first, to be foremost or chief'.<br />
This idea of magnitude is more definitely<br />
expressed by the feminine noun Gedulah,<br />
usually translated "magnificence."<br />
' fl '1 'I 17 The 5 letter to which are attributed<br />
the 5 senses. 17: sight, 7: hearing, 7: smell, fl:<br />
taste, ': touch. A hint that the SELF is a focus for<br />
the subtle principles of sensation (tattvas).<br />
5'1 giver, profuse, lavish. An intimation of the<br />
wealth of power centered in Kether. 5'1 M<br />
Tayth Zal(837) is one name for the Kether.<br />
5'1 division of force.<br />
r?rf'l33 glorious (Psalm 45:13). "The king's<br />
daughter is all-glorious within," Kebodah refers<br />
particularly to Malkuth, which is sometimes<br />
called "Bride," and "Daughter." Remember,<br />
"Kether is in Malkuth, and Malkuth is in Kether,<br />
but after another manner." This is akin to the<br />
Hermetic axiom: "That which is above is as that<br />
which is below, and that which is below is as<br />
that which is above." The root meaning of<br />
kabodah, is ponderability or weight, i.e., that<br />
which is manifest as gravitation. see 44 (&)<br />
5 banner. The adytum of the One Self is the<br />
banner of deity.<br />
135 flame. see 44.<br />
?l'#% "God good and patient". 7th Shem ha-<br />
Mephorash. 3 1-3 5E. Genie. CLOUS, Mercury.<br />
March 26, June 6, August 16, October 28,<br />
January 8. 2:OO-2:20 AM. Attributed to Psalm<br />
130:s. Rules patience, discovers the secrets of<br />
nature; influences the propagation of<br />
enlightenment and aids industry. Persons born:<br />
loves to instruct himself in useful things; glories<br />
in the execution of the most difficult works and<br />
discovers many useful processes in the arts. see<br />
Appendix 10.<br />
Associated with the 1' quinance [I -5E] of Virgo;<br />
angel by day of the 8 of Pentacles (Hod of<br />
Assiah). This represents the operation of Hod,<br />
59<br />
sphere of Mercury, in Assiah, the material world.<br />
Davidson translates this name as "trouble", and<br />
says that in the Qabalah, he is one of 8 Seraphim<br />
[Davidson, 1971, p. 6.1<br />
Valu; Volac. Goetic demon #62 by night of<br />
the 2"* decanate of Sagittarius. see Appendix 1 1.<br />
Goetia: "He is a president mighty and great, and<br />
appears like a child with angel's wings, riding on<br />
a two-headed dragon. His office is to give true<br />
answers of hidden treasures, and to tell where<br />
serpents may be seen. That which he will bring<br />
unto the Exorcist without any force or strength<br />
being by him employed. He governs 38 Legions<br />
of Spirits." [Mathers, 1995, p. 601<br />
Tll sanctuary, adytum<br />
q 01Pq He thebeh (Gr). Ark [Exodus 2:2 in the<br />
Greek Septuagint]. The ark in the bulrushes<br />
(Moses). The life-power is the ark which<br />
preserves us from every danger. Both it and<br />
Noah's ark suggest preservation of Life, and the<br />
transition from one cycle of the Life-power's<br />
manifestation to another. The point of<br />
"beginning," which is really a point of transition<br />
from relative quiescence to a period of relative<br />
activity, is symbolized as an ark.<br />
linea (Lt). line, boundary, limit, goal. see 106<br />
(9av).<br />
non (Lt). Not, nothing. compare to 5% above.<br />
Draco (Lt) Dragon. The Alchemical serpent<br />
power. see 358. In the book of Lambspring "A<br />
savage dragon lives in the forest [56 Latin], Most<br />
venomous he is, yet lacking nothing: When he<br />
sees the rays of the sun and its birth fire, He<br />
scatters abroad his poison, And flies upward so<br />
fiercely That no living creature can stand before<br />
him, Nor is even the basilisk equal to him."<br />
[Waite, 1974, vol. 1, p. 2861. Note that Draco<br />
(the dragon) and Panacea (universal medicine)<br />
are numerically equivalent. see 72 (Lt).<br />
panacea (Lt). Universal medicine. Concerning<br />
the dragon, or serpent-power, it is said "He who<br />
hath skill, to slay him, wisely Hath escaped from<br />
all dangers. Yet all venom, and colors, are<br />
multiplied In the hour of his death. His venom<br />
becomes the great Medicine. He quickly<br />
consumes his venom, For he devours his