Gematria - Sepher Sapphires Volume 1.pdf

%lTl "God who knows all things". 59th shem
ha-Mephorash. 291'-295' . ISY , Sun. May 17,
July 28, October 8, December 19, March I. 7:20-
7:40 PM. [Psalm 113:3] "From the rising of the
sun unto the going down of the same the Lord's
name is to be praised." Against barrenness in
women, and to render children tractable and
respectful toward their parents. Rules treasure,
the agents of change, public funds, archives,
libraries, and all rare and precious connections;
influences printeries, libraries, and all engaged in
commerce. Person born: Loves to instruct
himself in all the sciences in general; will have
much to do with the stock market, speculates, to
advantage, and distinguishes himself by his
probity, his talents, and his fortune. Angel of the
5th quinance [2 l0-25'1 of Taurus; Angel by day
of the 7 of Pentacles (Netzach of Assiah). see
965,213 & Appendix 10.
7T way of. See Genesis 3:24.
Demon est Deus inversus (Lt). the devil is God
reversed.
bitter. The name of a well in Exodus
15:23: "When they came to marah, they could
not drink its water because it was bitter. (That is
why the place is called Marah) (24) So the
people grumbled against Moses, and said 'What
are we to drink?' (25) Then Moses cried out to
the Lord, and the Lord showed him a piece of
wood, He threw it into the water, and the water
became sweet." see 250,290,440.
0% Adom Qadom. the archetypal or
archetypal man. see 45, 200, 10 1 .
5~ Rll Ruach El. Spirit of God. What is in the
heights is behind Adam Qadmon, both bitter and
sweet and "adorned with glory". In Job 33:4:
"The Spirit of God hath made me, and the breath
of the Almighty hath given me life." see 2 14, 3 1.
17fB7#3'2~-5i The whole face of the ground.
In Genesis 2:6: "But there went up a mist form
the earth, and watered the whole face of the
ground."
F.J. Mayers: Whatever it was that 'emanated'
fiom the earth (W, 5) it was something that had
to make its influence felt in the 'Adamah'-
something of a spiritual nature; it was something
that had to take part in preparing the spiritual
element fiom which 'Adam' was to be formed.
We have already seen that Adam was created as
a universal spiritual being, and also as a human
kingdom of individuals of a physical plane. It
was necessary then that Adam should be first
formed in the spirit world, of spiritual 'human'
elements, and then attracted to the physical plane
to be 'formed' into physical individual men and
women... At the point which our study of the
narrative has reached a connection had to be
formed between the physical plane 'earth' and the
Adamah, so a 'force' or 'influence' 'emanated'
from the earth and ascended into the spiritual
plane, contacted it and was absorbed by it. The
earthly and the spiritual (to use the suggestions
conveyed by the word Ishekah) embraced or
kissed one another, inclined themselves to one
another so that a mutual attraction linked or
kissed one another, inclined themselves to one
another so that a mutual attraction linked them
together. [The Unknown God, pp. 1 1 8- 1 191
P9lXl?I the blossom. In the Prologue to the
Zohar [I:p.3] "Rabbi Simeon opened his
discourse with the text: The blossoms appeared
on the earth, etc. 'The blossoms', he said 'refer to
the work of creation. Appeared on the earth:
when? On the third day, as it is written, "and the
earth brought forth" They thus then appeared of
the earth."'
Sapiente et doctrinae FiIis (Lt). Wise men and
sons of the doctrine [Secret Symbols, page 201.
5 ~ 2
Gabriel. Man (warrior, strength) of
God. Procreative Power of God, Might of God.
Archangel of the sphere of the Moon and the 9 of
Cups. Gabriel is the angel of annunciation. His
name stands for the Life-power's manifestation
in the processes of reproduction and signifies the
strength, virility and procreative force of God.
Gabriel is also the Archangel ruling Water and
the West and the manifest. It thus corresponds to
the Jupiterian good fortune assigned to West on
the Cube of Space. In Daniel 9:21 he is called
the man Gabriel (5WI2f pH). In Daniel
8:17-26, Gabriel explains a vision having to do
with the end of a time-cycle. Thus he