Gematria - Sepher Sapphires Volume 1.pdf

subconscious influence of Chokmah, sphere of
the zodiac, in Briah, the world of Creation. see
Appendix 10.
mXI A beating, striking, collision.
'Nn King of Swords. see The Key of Solomon,
figure 3 1. [Crowley, 1977, p. 41
l'Tl A Chaldee verb meaning: "to go; to bring".
The No-thing is the power which goes forth into
every form of manifestation and brings about
every phenomenon. see 5 1 1.
TIT "And there was ...." It is the manifesting
force which came into operation when in
response to the creative "let there be" ... "And
there was." [Genesis 1 :3] This expression of for
the compound word:
TN-V'l "and there was light".
I. "m. and there (shall be)- became ... I must
not neglect to say, that Moses, profiting by the
hieroglyphic Genius of the Egyptian tongue,
changing at will the future tense into past tense,
depicts, on this occasion, the birth of light,
symbol of intelligible corporeality, with an
animation that no modern tongue can render
except the Chinese. He writes first W - V there
shall be light; then repeating the same words
with the single addition of the convertible sign 7,
he turns suddenly, the future into the past, as if
the effect had sustained before hand the outburst
of the through 11~-V'l and there-(shall-be)
become light.
This manner of speaking figuratively and
hieroglyphically, always comes from the
primitive meaning given to the mW3 [in the
beginning, 9131: for the heavens and the Earth
created in principle, and raising from power, into
action, could unfold successive their virtual
forces only as far as the Divine will announced
in the future, is manifest in the past. The Being
of beings knows no time. The Egyptian tongue is
the only one in which this wonderful trope can
take place even in the spoken tongue. It was a
spoken effect which, from the hieroglyphic style
passed into the figurative, and from the
figurative into the literal." [d701ivet, 1976, pp.
33-34.]
5 2
3'IE 28 good gold in Genesis 2:12 and fine
gold in 2"d Chronicles 3:5. Refers to Yesod.
Aesch Mezareph 2:9: "Zuhav tob is referred to
Yesod, that is good Gold Genesis 2:12, for this
kind is called good, after the manner of a good
man." see also Lamentations 4: 1.
SN How? What? The no-thing is the reality
which is the subject of inquiry in all questions
beginning with How? or What? To attain this
knowledge "Having emptied yourself, remain
where you are." [Loa Tze]
m. "And there was ...." It is the manifesting
force which came into operation when in
response to the creative "let there be" ... "And
there was."
11. The 32 Paths of wisdom. The ten sephiroth
plus the twenty-two connecting links (Hebrew
letters and their associated Tarot Keys) between
them.
733 weight, mass; Glory, brilliance. The
symbol of the eternal presence of the divine
glory, revealed by the inner voice. Refers to
cosmic radiation materialized into electro-
magnetism and gravity. The substance of all that
is. see 26 (kabad, 1 12. see 61, 63, 73, 78, 1 12,
508, 1081 (Greek), 832.
Thirty-two are the number of Paths and the
number of 733, the Glory. Thus the paths and
the Glory are one. The 32 Paths of Wisdom
(Chokmah) are the paths of life. Chokmah is
Kachmah and is the one and only power of life.
The stars are physical condensations of the Glory
of God, or the radiance known as electricity,
magnetism and gravitation. These 3 are names
for one power, and the words Kuchmah and
Mezla are other names for the same power.
Man's body is a condensation on the physical
plane of this power as is the physical body of a
sun. With the exception of Hydrogen, all the
elements in man's body comes from the stars.
Whether as a human body, or as a solar form,
however, the physical substance is the outer
vesture of the Divine Glory. It runs from rN and
flows back to TN, and through TM, into the