Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
Gematria - Sepher Sapphires Volume 1.pdf
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expressed, by the relation with, toward, among,<br />
at. Every idea of union, unction, conjunction,<br />
nearness: a bond, a people, a corporation."<br />
[d'olivet, 1976, p. 41 8.1<br />
5')? height, heaven. see 116.<br />
1.2 descendant, son. see Isaiah 14:22.<br />
Protheus (Lt). Version of Proteus - A prophet<br />
and God of the sea, with the power of changing<br />
himself into different shapes. hence, change.<br />
"Rota Mundi for that displaying the greatest<br />
artifice, and Protheus for the most profitable."<br />
[Fama p. 51<br />
unicornis (Lt). Unicorn. "Hear without terror that<br />
in the forest are hidden a deer and a unicorn. In<br />
the body there is Soul and Spirit" [Waite, 1974,<br />
vol. 1, figure 3, p. 2811 see 56, 79 (Lt). "If we<br />
apply the parable to our Art, We shall call the<br />
forest the Body ... The unicorn will be the spirit at<br />
all times. The deer sesires no other name But that<br />
of the Soul ... He that know how to tame and<br />
master them by Art, To couple them together,<br />
and to lead them in and out of the forest, May<br />
justly be called a master." [ibid, 2801<br />
crux rosea (Lt). Rosy cross. "The crux rosea, or<br />
rosy cross, might simply be a cross of that color-<br />
e.g. 'red with precious bloo &... This was the<br />
general or characteristic sign, adopted when the<br />
title of rosy cross was formulated as a symbol.<br />
When the brotherhood in one of its revivals or<br />
developments became ordo roseae et aureae<br />
crucis, the emblem was a golden cross<br />
emblazoned with a red rose." [Waite, 1993, p.<br />
1 021<br />
I. Sum of each line of the magic square of the<br />
Sun. see Appendix 8.<br />
7 5 letter-name ~ Aleph Ox, bull. The activity<br />
whereby the ONE reflects itself to itself, and so<br />
produces the number 2. The first out-pouring of<br />
spiritual influence into the realm of experience.<br />
With different pointing: 1. eleph. a thousand,<br />
family, clan, cattle; 2. illafe. to teach, instruct,<br />
train, to learn, to slip, to guide.<br />
N?B wonderful, admirable, mystical,<br />
marvelous, hidden, extraordinary. IS' Path of<br />
Kether, the Crown and associated with the<br />
180<br />
Rosicrucian grade of lpsissimus (He who is most<br />
himself). The Admirable or Mystical<br />
Intelligence. The reversal of the meaning of<br />
Aleph, whereby the limitless light is condensed<br />
by a contracting spiral into the first point or the<br />
crown. Used in Hebrew Isaiah 9:6 as the first of<br />
a series of divine names. With different pointing:<br />
to divide, separate, distinguish. Root meaning is<br />
that which is set off; miracle. Refers to the initial<br />
act of apparent division, or separation, whereby<br />
manifestation is begun. Pehleh suggest that<br />
Aleph's power in the 1 I"' path of Aleph is like a<br />
reflection of the power of Kether. see 157, 507,<br />
620, 579, 876, 831, 142,217,242, 31 1,255, 532,<br />
3 64<br />
~ 5 3 to search, to make special (vows). see<br />
164.<br />
Ill IS4 A precious stone; stone of grace; jewel.<br />
The alchemist's "Stone of the Wise." The<br />
realization that the One Ego in Tiphareth is<br />
identical to the cosmic Life-Force in Chokmah.<br />
In Proverbs 17:8, Chane 12, signifies grace,<br />
favor, something precious, goodwill. It forms the<br />
initials of Chokmah Nestawrah, "The Secret<br />
Wisdom," i.e. Qabalah. see 53, 58, 788.<br />
In Proverbs 17:8: "A bribe is like a bright,<br />
precious stone that dazzles the eyes and affects<br />
the mind of him who gives it; [as if by magic] he<br />
prospers whichever way he tunis." [Amplified]<br />
The Zohar [IV: 1840, pp. 126- 1271 observes:<br />
"The lower world is always in a receptive statebeing<br />
called 'a good (precious) stone'-and the<br />
upper world only communicates to it according<br />
to the condition in which it is found at any given<br />
time. If it shows a smiling countenance, light and<br />
joy from the world above pour down upon it; but<br />
if it be sad and downcast, it receives the severity<br />
of judgement, as it written 'worship the Lord in<br />
Joy' [Psalm 100:2]. That the joy of man may<br />
draw down upon him supernal joy. So, too, does<br />
the lower sphere affect the upper: according to<br />
the degree of awakening below there is<br />
awakening and heavenly joy above. Therefore<br />
the Israelites hast to awaken the voice of the<br />
trumpet, which is compounded of fire, water and<br />
wind, and all are made one and the voice ascends<br />
and strikes that 'precious stone' [Ill 738 =<br />
75~1, which then receives the various colors of<br />
this voice and then draws down upon itself the<br />
attribute from above according to the color<br />
which it shows. And when it is duly prepared by