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Gematria - Sepher Sapphires Volume 1.pdf

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as emblematic of the christhood. That which is<br />

born in darkness must die on the cross of<br />

suffering. [Waite, 1993, p. 201<br />

Vl3" '2% W Ah, Lord Jehovah [Jeremiah<br />

32: 171.<br />

;If= faithfulness, firmness, steadfastness,<br />

trust, faith, religion, confidence. A significant<br />

word in the higher grade of Free Masonry. In<br />

Deuteronomy 32:4: "For his works are perfect,<br />

and all his was are just; he is a faithful God and<br />

without iniquity, just and upright is he. And in<br />

[Isaiah 25:1] "0 Lord, thou art my God; I will<br />

praise your name; for you have done wonderful<br />

things, and given faithful counsel from afar,<br />

amen. "<br />

72~5~ our God [Deuteronomy 6:4]. Part of the<br />

Shema. "Hear, o Israel: the Lord our God, the<br />

Lord is One."<br />

;If= 3X' to place, to station; to continue. As<br />

an Aramaic noun: to speak truly, truth.<br />

'3 grace, splendor; glory. With different<br />

pointing: stag, deer, gazelle see 3, 12, 21, 30, 39,<br />

48,66, 75,84,93, 1 1 1.<br />

33 a dry measure of capacity; crutch; to curse.<br />

In 2 Kings 6:25: "There was a great famine in the<br />

city [of Samaria]; the siege lasted so long that a<br />

donkey head sold for 80 shekels of silver, and a<br />

fourth of a qab of seed pods for 5 shekels."<br />

"The onomatopoetic root , united by<br />

contraction to the sign of interior activity 3,<br />

expresses all rejection, expurgation. Literally, it<br />

is an excavation; figuratively, an anathema, a<br />

malediction.<br />

But if one considers here the figure 3, as being<br />

contracted with the root X, then the root 3iJ<br />

characterizes every object capable of and<br />

containing every kind of measure: Literally,<br />

genitalia muliebra; figuratively a badplace.<br />

The Arabic root expressing every effort that one<br />

makes to cut, carve, sharpen. It characterizes, in<br />

general, that which retrenches or is retrenched;<br />

thence, the idea of a price, a magistrate; of any<br />

man or any thing which operate a line of<br />

demarcation. The Arabic designates again, the<br />

principal sound of the musical system, the<br />

keynote." [d'olivet, 1976, pp. 438-439.1<br />

5<br />

Baal. Lord, Master, possessor, owner,<br />

proprietor; husband, the Canaanite God Ball.<br />

With different vowel points: to rule over, be<br />

married, have sexual intercourse. see 543,581.<br />

~53 Bela, a king of Edom. to possess; lands,<br />

government [Crowley, 1977, p. 161. Edom<br />

signifies unbalanced force and is associated with<br />

the sphere of Daath (474). Note that this word is<br />

a metathesis of 5~3. see 51 and Genesis 36:32.<br />

175 YIP( The white goose. White is connected<br />

with the Moon. see 57.<br />

D m 13 Ben Ha-Adam. The Son of Man. A<br />

Title applied to Christ. throughout the New<br />

Testament. Hebrew spelling. see 2960 (Greek).<br />

17h veil; the first of seven heavens of the Tree<br />

of Life, corresponding to Yesod, the astral and to<br />

Malkuth, the physical plane. see 752, 80,496.<br />

IhX12 concupiscibills; strong sexual desire,<br />

covetousness, eagerly desiring, endeavoring<br />

after, aiming at [Crowley, 1977, p. 161. This is<br />

the positive attitude of an aspirant on the paths of<br />

return. This word does not occur in scripture or<br />

in the Hebrew lexicon.<br />

d'Olivet says of the first two letters: ;U. "If one<br />

considers this root as formed of the united signs<br />

of produced existence, and elementary existence,<br />

it implies a movement which leads toward an<br />

end: If one considers it is formed of this same<br />

sign of produced existence united by contraction<br />

to the root m, image of all equilibratory force, it<br />

furnishes the idea of that perfect repose which<br />

result for a thing long time agitate contrarily, and<br />

the point of equilibrium which it attains where it<br />

dwells immobile. Thence, n2, in the first case,<br />

and in a restricted sense, a guide: In the second<br />

case, and in a general sense, the repose of<br />

existence." [d'olivet, 1976, p. 399.1 Of % he<br />

writes: "The sign of exterior action, being united<br />

to that of elementary division, constitutes that<br />

root which come all ideas of measure,<br />

dimension, mensuration, commensurable extent,<br />

and in a metaphorical sense, those of custom,

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