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Gematria - Sepher Sapphires Volume 1.pdf

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ever been presented as patterns to the cra ft..."<br />

Lp.81<br />

datum (Lt). given. Used in Secret symbols (p.20)<br />

at the close of a preface to an alchemical treatise.<br />

The full phrase is "Datum In Monte Abiegno,"<br />

which identifies it as Rosicrucian. see 182.<br />

ecclesia (Lt) . church. The church is the Stone.<br />

Liber M (Lt). "Book M." The book which<br />

brother CR translated from Arabic into Latin. It<br />

is the "book of the World."<br />

mons (Lt). mountain. A typical Rosicrucian<br />

symbol for the Stone and also for the Great<br />

Work. See Secret Symbols (p. 1 I).<br />

panis (Lt). bread (lit. the feeding thing). The<br />

House of Bread (Bethlehem), the sign Virgo, and<br />

the part of the body governed by it (the small<br />

intestine), and the Stone which is said in<br />

alchemical books to be, life bread, a product of<br />

coction-cooking or baking. In the church<br />

(eccelesia), the Christ is held to be represented<br />

by and mystically present in the Bread of the<br />

communion (Panis) and is identified with the<br />

Stone.<br />

patebo (Lt). I will open. Part of the Motto on the<br />

vault of C.R. "Post CXYAnnos Patebo." see 200.<br />

spes (Lt). hope; a goddess in Roman tradition.<br />

see 167, 71 7.<br />

ROC, G., G.G, P.D. The initials of the second<br />

group of four who were called by Brother C.R.<br />

to complete the work of founding the<br />

Rosicrucian order. They raised the 4 to the 8, the<br />

sauare of the perfect a.<br />

11. fn Dalethmun. Venus (Daleth) in Scorpio<br />

(Nun).<br />

1s<br />

a bowl or basin; a disk. With different<br />

pointing: ogen, brim, rim of a vessel, edge;<br />

handle. In Key 14 the angel is pouring fire water<br />

from two vessels or bowls.<br />

A hill, wall, heap, (forming on the water). In<br />

Exodus 15:8: "And with the blast of thy nostrils<br />

the waters were gathered together, the floods<br />

stood upright as a heap, and the depths were<br />

congealed in the heart of the sea." In Joshua<br />

3:16: "That the waters which came down from<br />

above stood and rose up upon a heap very far<br />

from the city Adam, that is beside Zaretan<br />

(IMP, 740): and those that came down toward<br />

the sea of the plain, even the salt sea, failed, and<br />

were cut ofi and the people passed over right<br />

against Jericho" (m, #234, "place of<br />

fragrance, City of Palm trees ). see Key 20,<br />

Judgement for the blast of the trumpet and the<br />

sea.<br />

?27 ceasing, still; cutting off, standing still. In<br />

silence the personality ceases and man becomes<br />

the "image and likeness" of God. With different<br />

pointing: dahmi, quite, rest; as an adjective:<br />

dawnzi, sanguinary. This word is from the noun<br />

PI1 [44], meaning blood. These meanings are<br />

shown in Key 13 plainly enough. Translated<br />

tranquility, prosperity in Isaiah 38:lO. From the<br />

verb m.<br />

to be burned; blackish; hence as a color,<br />

swarthy, blackness, brown, dark. With different<br />

pointing: to have pity, spare. see 614.<br />

God.<br />

It will flame (or bum). The power of<br />

rn n2 Kach Tetragrammaton. Power of God<br />

This power is associated with fire and burning is<br />

as much as Tetragrammaton is like a devouring<br />

Fire. see 493.<br />

In 1.Z.Q (p.673): What is understood by Kach<br />

Tetragrammation is NlDCp ~ l k Mezla ,<br />

Qadisha, the Holy influence called the Concealed<br />

with all Concealments. And from the Influence<br />

that Strength and That Light depend.<br />

Wl" 7'7' The beloved of God. In Deuteronomy<br />

33:12: "And of Benjamin He [Moses] said; the<br />

beloved of the Lord shall dwell in safety by him;<br />

and the Lord shall cover him all the day long,<br />

and he dwells between his shoulders." Note that<br />

Benjamin = Sagittarius = alchemical incineration<br />

= Key 14. The heart center is between his<br />

shoulders. see 9, 18,27,36,45,63, 72, 81,90.

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