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The Highland monthly - National Library of Scotland

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178<br />

<strong>The</strong> His^hland MontJily.<br />

THE SOCIAL LIFE AND LITERATURE<br />

OF THE BORDERS.<br />

BY<br />

By Dr AITKEN.<br />

the Borders are meant the counties <strong>of</strong> Berwick^<br />

Roxburgh, Dumfries, and Selkirk, and from their<br />

proximity to England they were the scenes <strong>of</strong> incessant<br />

struggles and forays between the peoples <strong>of</strong> the two<br />

countries. Like the <strong>Highland</strong>ers, also, the Border people<br />

were divided into septs and clans, stated (I believe without<br />

good authority) by Scott to number 18, and in the rolls<br />

made up after the Statute <strong>of</strong> 1587 classified according to<br />

the marches. <strong>The</strong>re were also foraging and riding clans,<br />

who attached themselves to some <strong>of</strong> the great families, to<br />

whom they did service, and who became security for them ;<br />

and in addition a class <strong>of</strong> men called vagabonds or broken<br />

men, who had to find security to submit to the law, and<br />

whose adventures form the subject <strong>of</strong> some <strong>of</strong> the most<br />

striking ballads. <strong>The</strong> real Border man, indeed, belonging<br />

to this class " said and imagined that to pyll and to robbe,<br />

all things considered, was a good lyfe." With all this,<br />

however, he was faithful and true to his superior, ready for<br />

any and every adventure. Such a man, in fact, as Scott has<br />

represented William <strong>of</strong> Deloraine in the " Lay <strong>of</strong> the Last<br />

Minstrel."<br />

But this life <strong>of</strong> insecurity and lawlessness, brightened<br />

into one <strong>of</strong> adventure and romance by the genius <strong>of</strong> Scott,<br />

had long since passed away, and the audacity and boldness<br />

<strong>of</strong> the moss-trooper had been succeeded by the calm and<br />

peace <strong>of</strong> pastoral life, by the beginnings <strong>of</strong> those industries,<br />

now forming the chief wealth <strong>of</strong> many <strong>of</strong> the border towns,<br />

whilst the people had passed through periods <strong>of</strong> trial in<br />

relation to their deepest convictions, or devotion to a fallen

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