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The Highland monthly - National Library of Scotland

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Gaelic Incantations. 231<br />

a fosterling <strong>of</strong> hers thenceforward. <strong>The</strong> parents <strong>of</strong> the<br />

child became Christian. " Ocus is nnor in mhirbuil do<br />

Mhuire, co nach felann bean iudaidi tuismhedh a leinimh<br />

intan bis co n-idhnuibh no gu n-aitcheann Muire"—(And<br />

[so] great is this miracle <strong>of</strong> Mary's, that no Jewish woman,<br />

when she is in birth pangs, can bring forth her child until<br />

she entreats Mary).'<br />

In connection with the Airne Moire as an amulet,<br />

I will read a few lines with regard to St Bridget, from<br />

which we see that the " Mary <strong>of</strong> the Gael" was<br />

also regarded as a great protectress. <strong>The</strong> title is " Sloin-<br />

neadh Bhrighde, muime Chriosd "—^" <strong>The</strong> Genealogy <strong>of</strong><br />

St Bridget, foster-mother <strong>of</strong> Christ." <strong>The</strong> lines, which I<br />

received from Father Allan Macdonald, are as follows :<br />

Brighde nighean Dughaill Duinn,<br />

'Ic Aoidh, 'ic Arta, 'ic Cuinn.<br />

*<br />

Gach la is gach oidhche<br />

Ni mi cuimhneachadh air sloinneadh Brighde.<br />

Cha mharbhar mi,<br />

Cha ghuinnear mi,<br />

Cha ghonar mi,<br />

• Cha mho dh' fhagus Criosd an dearmad mi ;<br />

Cha loisg teine gniomh Satain mi ;<br />

Translated—<br />

'S cha bhath uisge no saile mi ;<br />

'S mi fo chomraig Naoimh Moire<br />

'S mo chaomh mhuime, Brighde.<br />

St Bridget, the daughter <strong>of</strong> Dughall Donn,<br />

Son <strong>of</strong> Hugh, son <strong>of</strong> Art, son <strong>of</strong> Conn.<br />

Each day and each night<br />

I will recall the genealogy <strong>of</strong> St Bridget.<br />

[Whereby] I will not be killed,<br />

'In connection with this subject, reference may be made to a strange Ijelief<br />

that prevailed in the <strong>Highland</strong>s till recent times. Pennant mentions it in his<br />

Tour in <strong>Scotland</strong> in 1772, and I cannot do better than quote his words. After<br />

referring to the burning <strong>of</strong> witches near Langholm, he proceeds :— " This<br />

reminds me <strong>of</strong> a very singular belief that prevailed not many years ago in these<br />

parts : nothing less than that the midwives had power <strong>of</strong> transferring part <strong>of</strong><br />

the priniKval. curse bestowed on our great first mother from the good-wife to<br />

her husband. I saw the reputed <strong>of</strong>fspring <strong>of</strong> such a labour, who kindly came<br />

into the world without giving her mother the least uneasiness, while the poor<br />

husband was roaring with agony in his uncouth and unnatural pains." Vide<br />

Vol. II., p. qi.<br />

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