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History of Utah, 1540-1886 - Brigham Young University

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52 THE STORY OF MORMONISM.<br />

the wicked Lamanites. The greatest prophet <strong>of</strong> tho<br />

Nephites, in the period <strong>of</strong> their declension, was Mormon,<br />

their historian, who after having completed his<br />

abridgment <strong>of</strong> the records <strong>of</strong> his nation, committed it<br />

to his son Moroni, and he, that they might not fall<br />

into the hands <strong>of</strong> the Lamanites, deposited them in<br />

the hill <strong>of</strong> Cumorah, where they were found by Joseph<br />

Smith.<br />

On the 5th <strong>of</strong> April, 1829, there comes to Joseph<br />

Smith a school-teacher, Oliver Cowdery by name,<br />

to whom the Lord had revealed himself at the house<br />

<strong>of</strong> the elder Smith, where the teacher had been<br />

boarding. Inquiring <strong>of</strong> the Lord, Joseph is told that<br />

to Oliver shall be given the same power to translate<br />

the book <strong>of</strong> Mormon, 15 by which term the writing on<br />

15 The Book <strong>of</strong> Mormon; an account written by The Hand <strong>of</strong> Mormon, upon<br />

plates taken from the plates <strong>of</strong> Nephi. Wherefore it is an abridgment <strong>of</strong> the.<br />

record <strong>of</strong> the people <strong>of</strong> Nephi, and also <strong>of</strong> the Lamanites, who are a remnant oj<br />

the house <strong>of</strong> Israel; and also to Jew and Gentile; written by way <strong>of</strong> commandment,<br />

and also by the spirit <strong>of</strong> prophecy and <strong>of</strong> revelation. Written and sealed<br />

up, and hid up unto the Lord, thai they might not be destroyed; to come forth<br />

by the gift and power <strong>of</strong> God unto the interpretation there<strong>of</strong>; sealed by the hand<br />

<strong>of</strong> Moroni, and hid up unto the Lord, to come forth in due time by the way <strong>of</strong><br />

Gentile; the interpretation there<strong>of</strong> by the gift <strong>of</strong> God. An abridgment taken<br />

from the Book <strong>of</strong> Ether also; which is a record <strong>of</strong> the people <strong>of</strong> Jarad; who were<br />

scattered at the time the Lord confounded the language <strong>of</strong> the people when they<br />

were building a tower to get to heaven; which is to shew unto the remnant <strong>of</strong> the<br />

House <strong>of</strong> Israel what great things the Lord hath done for their fathers; and<br />

that they may know the covenants <strong>of</strong> the Lord, that they are not cast <strong>of</strong>fforever;<br />

and also to the convincing <strong>of</strong> the Jew and Gentile that Jesus is the Christ, the<br />

Eternal God, manifesting himself unto all nations. And now if there are<br />

faults, they are the mistakes <strong>of</strong> men; wherefore condemn not the things <strong>of</strong> God,<br />

that ye may be found spotless at the judgment-seat <strong>of</strong> Christ. By Joseph Smith,<br />

Jun.\ Author and Proprietor. (Printed by E. B. Grandin, for the author,<br />

Palmyra, New York, 1830.) Several editions followed. This first edition<br />

has 588 pages, and is prefaced among other things by an account <strong>of</strong> 117<br />

pages, which Mrs Harris burned. This preface is omitted in subsequent<br />

editions. The testimony <strong>of</strong> three witnesses, and also <strong>of</strong> eight witnesses<br />

which in subsequent editions is placed at the beginning, is here at the end.<br />

The testimony <strong>of</strong> witnesses affirms that the signers saw the plates and the<br />

engravings thereon, having been shown them by an angel from heaven; they<br />

knew <strong>of</strong> the translation, that it had been done by the gift and power <strong>of</strong> God,<br />

and was therefore true. The book was reprinted at Nauvoo, at New York,<br />

at Salt Lake City, and in Europe. An edition printed by Jas 0. Wright &<br />

Co., evidently by way <strong>of</strong> speculation, contains eight pages <strong>of</strong> introduction,<br />

and an advertisement asserting that it is a reprint from the third American<br />

edition, and that the work was originally published at Nauvoo, which latter<br />

statement is incorrect. The publishers further claim that at the time <strong>of</strong> this<br />

printing, 1848, the book was out <strong>of</strong> print, notwithstanding the several pre-

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