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History of Utah, 1540-1886 - Brigham Young University

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METHOD OP TREATMENT. 39<br />

respectful hearing, which they have never had. As<br />

a matter <strong>of</strong> course, where there is such warmth <strong>of</strong><br />

feeling, such bitterness and animosity as is here displayed<br />

on both sides, we must expect to encounter in<br />

our evidence much exaggeration, and many untruth-<br />

ful statements. Most that has been written on either<br />

side is partisan—bitterly so; many <strong>of</strong> the books that<br />

have been published are full <strong>of</strong> vile and licentious<br />

abuse—disgustingly so. Some <strong>of</strong> the more palpable<br />

lies, some <strong>of</strong> the grosser scurrility and more blasphemous<br />

vulgarity, I shall omit altogether.<br />

Again, the history <strong>of</strong> the Mormons, which is the<br />

early history <strong>of</strong> <strong>Utah</strong>, is entitled in its treatment to<br />

this consideration, as differing from that <strong>of</strong> other sec-<br />

tions <strong>of</strong> my work, and to this only—that whereas in<br />

speaking <strong>of</strong> other and older sects, as <strong>of</strong> the catholics<br />

in Mexico and California, and <strong>of</strong> the methodists and<br />

presbyterians in Oregon, whose tenets having long<br />

been established, are well known, and have no immediate<br />

bearing aside from the general influence <strong>of</strong> re-<br />

ligion upon the subjugation <strong>of</strong> the country, any anal-<br />

ysis <strong>of</strong> doctrines would be out <strong>of</strong> place, such analysis<br />

in the present instance is <strong>of</strong> primary importance. Ordinarily,<br />

I say, as I have said before, that with the<br />

religious beliefs <strong>of</strong> the settlers on new lands, or <strong>of</strong> the<br />

builders <strong>of</strong> empire in any <strong>of</strong> its several phases, social<br />

and political, the historian has nothing to do, except<br />

in so far as belief influences actions and events. As<br />

to attempting to determine the truth or falsity <strong>of</strong> any<br />

creed, it is wholly outside <strong>of</strong> his province.<br />

Since the settlement <strong>of</strong> <strong>Utah</strong> grew immediately out<br />

<strong>of</strong> the persecution <strong>of</strong> the Mormons, and since their<br />

persecutions grew out <strong>of</strong> the doctrines which they promulgated,<br />

it seems to me essential that the origin and<br />

nature <strong>of</strong> their religion should be given. And as they<br />

are supposed to know better than others what they<br />

believe and how they came so to believe, I shall let<br />

them tell their own story <strong>of</strong> the rise and progress <strong>of</strong><br />

their religion, carrying along with it the commenta-

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