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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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PROGRESS AND APOSTASY. 89<br />

five years. The store kept by Newel K. Whitney<br />

and Sidney Gilbert should likewise be continued. A<br />

system <strong>of</strong> tithes should be established. Ezra Booth<br />

apostatized, and wrote letters against the church. 20<br />

Orson Hyde, clerk in Gilbert and Whitney's store,<br />

was baptized, and later make an elder. Phelps was<br />

told to buy at Cincinnati a printing-press and type,<br />

and start a monthly paper at Independence, to be<br />

called the Evening and Morning Star, which was done.<br />

Oliver Cowdery was instructed in November to return<br />

to Missouri, and with him John Whitmer, the laUer<br />

to visit the several stations, and gather further<br />

materials for church history. Newel K. Whitney<br />

20 Booth's letters were first printed at Ravenna, in the Ohio Star, and afterward<br />

by E. D. Howe in his book, Mormonism Unveiled, 175-221. They are<br />

nine in number, and are full <strong>of</strong> general denunciation and sorrow over his past<br />

blindness, and an account <strong>of</strong> the hardships and disappointments attending<br />

his journey to and from Missouri. I quote the more pertinent points.<br />

'When I embraced Mormonism I conscientiously believed it to be <strong>of</strong> God.'<br />

'The relation in which Smith stands to the church is that <strong>of</strong> a prophet, seer,<br />

revealer, and translator; and when he speaks by the spirit, or says lie knows<br />

a thing by the communication <strong>of</strong> the spirit, it is received as coming directly<br />

from the mouth <strong>of</strong> the Lord.' 'This system, to some, carries the force <strong>of</strong><br />

plausibility, and appears under an imposing form. It claims the bible for its<br />

patron, and pr<strong>of</strong>fers the restoration <strong>of</strong> the apostolic church, with all the gifts<br />

and graces with which the primitive saints were endowed.' 'Many <strong>of</strong> them<br />

have been ordained to the high priesthood, or the order <strong>of</strong> Melchisedec, and<br />

pr<strong>of</strong>ess to be endowed with the same power as the ancient apostles were. But<br />

they have been hitherto unsuccessful in finding the lame, the halt, and the<br />

blind who had the faith sufficient to become the subjects <strong>of</strong> their miracles,<br />

and it is now concluded that this work must be postponed until they get to<br />

Missouri; for the Lord will not show those signs to this wicked and adulterous<br />

generation. In the commandment given to the churches in the state <strong>of</strong> New<br />

York to remove to the state <strong>of</strong> Ohio, they were assured that these miracles<br />

should be wrought in the state <strong>of</strong> Ohio; but .now they must be deferred until<br />

they are settled in Missouri.' 'Everything in the church is done by commandment;<br />

and yet it is said to be done by the voice <strong>of</strong> the church. For<br />

instance, Smith gets a commandment that he shall be the head <strong>of</strong> the church,<br />

or that he shall rule the conference, or that the church shall build him an<br />

elegant house and give him 1,000 dollars. For this the members <strong>of</strong> the church<br />

must vote, or they will be cast <strong>of</strong>f for rebelling against the commandments <strong>of</strong><br />

the Lord.' 'Smith describes an angel as having the appearance <strong>of</strong> a tall, slim,<br />

well built, handsome man, with a bright pillar upon his head.' The bishop's<br />

'business is to superintend the secular concerns <strong>of</strong> the church. He holds a<br />

deed <strong>of</strong> the lands; and the members receive a writing from him signifying<br />

that they are to possess the land as their own so long as they are obedient to<br />

Smith's commandments.' 'The Lord's storehouse is to be furnished with<br />

goods suited to the Indian trade, and persons are to obtain license from the<br />

government to dispose <strong>of</strong> them to the Indians in their own territory; at the<br />

same time they are to disseminate the principles <strong>of</strong> Mormonism among<br />

them.'

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