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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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WORK OF THE COMMISSION. 6S7<br />

and there was neither political nor judicial prostitution.<br />

The Mormons were a people singularly free from vice<br />

—unless that can be called a vice which forms part <strong>of</strong><br />

the tenets <strong>of</strong> their church—and they were one <strong>of</strong> the<br />

most industrious, sober, and thrifty communities in<br />

the world.<br />

Partly with a view to avoid the operation <strong>of</strong> the<br />

Edmunds act, the Mormons once more asked that<br />

<strong>Utah</strong> be admitted as a state. Seventy-two delegates<br />

from the different counties met at Salt Lake City, and<br />

during a nine days' session drew up a constitution, 20<br />

which was duly presented by Delegate John T. Caine,<br />

but with the usual result; and now the Mormons were<br />

left to the tender mercies <strong>of</strong> the commission. The<br />

members 21 went to work vigorously; between 1882<br />

and 1884 some twelve thousand persons were disfranchised,<br />

22 and at the latter date all the municipal<br />

and other <strong>of</strong>ficers in the territory living in polygamy<br />

or unlawful cohabitation were superseded, each elector<br />

being also required to swear that he was not so living.<br />

It would be a curious subject for speculation to estimate<br />

how many voters would be disqualified if the<br />

law against illicit cohabitation were enforced in other<br />

portions <strong>of</strong> the United States.<br />

The commission was seconded by Governor Eli H.<br />

Murray, who succeeded Emery, arriving in Salt Lake<br />

20 For copy, see Constit. State <strong>of</strong> <strong>Utah</strong>. Its provisions were directed<br />

mainly against the Edmunds bill.<br />

n Their names were Alex. Ramsey <strong>of</strong> Minnesota, Algernon S. Paddock <strong>of</strong><br />

Nebraska, G. F. Godfrey <strong>of</strong> Iowa, Ambrose 13. Carleton<strong>of</strong> Indiana, and James<br />

R. Pettigrew <strong>of</strong> Arkansas. For brief biographical sketches <strong>of</strong> these men, see<br />

Contrib., iii. 315-16.<br />

22 Special Rept <strong>Utah</strong> Commission, 1884, p. 18. In Barclay's Mormonism<br />

Exposed, 18, the number is erroneously given at 16,000. Mormonism Exposed,<br />

The Other Side, an English View <strong>of</strong> the Case, by James W. Barclay, is<br />

a pamphlet originally published in the Nineteenth Century Magazine, and containing<br />

a brief and impartial statement <strong>of</strong> affairs. Mr Barclay was a member<br />

<strong>of</strong> the British parliament. Though, as he admits, he went to <strong>Utah</strong> with<br />

strong prejudices, he comes to this conclusion: 'Mormonism, apart from<br />

polygamy, which seems to me a temporary excrescence, will, in my opinion,<br />

grow, and probably be the religion <strong>of</strong> the settlers or farming classes in the<br />

mountainous country between the great plains east <strong>of</strong> the Rocky Mountains<br />

and California on the west.'

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