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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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MORMONISM AND THE BIBLE. 349<br />

pretation, elimination, or repudiation. And as the<br />

book <strong>of</strong> Mormon is held to be a continuation <strong>of</strong> the<br />

historical portion <strong>of</strong> the bible, and equally with it the<br />

word <strong>of</strong> God; and as the ideas and instructions contained<br />

in the book <strong>of</strong> Doctrine and Covenants have<br />

been derived, for the most part, from a study and literal<br />

interpretation <strong>of</strong> the bible—though with something<br />

added—it is safe to say that in the main the<br />

Mormons believe what the bible teaches, and that<br />

Mormonism is the acceptation <strong>of</strong> the bible, the whole<br />

<strong>of</strong> it, literally, and following it to its logical conclu-<br />

sions.<br />

Tithing, though enjoined by divine command,<br />

is a free-will <strong>of</strong>fering. 15 The law <strong>of</strong> tithing in its<br />

15 Upon the matter <strong>of</strong> tithing, Joseph Smith in 1831 had three several revelations,<br />

each containing a clause requiring money and other property to be<br />

set apart tor general use in the church. The first was received in Feb., the<br />

second in May, and the last in Aug. See 'Times and Seasons, iv. 369; v. 416,<br />

466. But it was not until several years later that an organized system was<br />

established, by revelation dated Far West, July 8, 1838. See Doctrine and<br />

Covenants, 382-3. During the progress <strong>of</strong> settlements at Far West, the question<br />

<strong>of</strong> taxation was brought up and referred to the prophet, who inquired <strong>of</strong><br />

the Lord, and received answer that all surplus property must be turned over<br />

to the bishop as the first step, after which one tenth <strong>of</strong> each annual interest<br />

was also to be paid. These payments were to be devoted to the building <strong>of</strong><br />

a place <strong>of</strong> worship, and for the debts <strong>of</strong> the presidency. In the Millennial<br />

Star, xxv. 474, it is denied that the priesthood receive any support from the<br />

tithing fund, and asserted that it is expended for general purposes solely,<br />

such as public buildings, roads, assisting immigration. The twelve apostles,<br />

in an epistle dated Nauvoo, Dec. 13, 1841, declare that the tithing required<br />

is 'one tenth <strong>of</strong> all any one possessed at the commencement <strong>of</strong> the building<br />

<strong>of</strong> the temple, and one tenth part <strong>of</strong> all his increase from that time till the<br />

completion <strong>of</strong> the same, whether it be money, or whatever he be blessed with.<br />

Many in this place are laboring every tenth day for the house, and this is the<br />

tithing <strong>of</strong> their income, for they have nothing else.' Times and Seasons, iii.<br />

626. Says William Hall: ' When I came to Illinois, I gave, as was required,<br />

one tenth <strong>of</strong> the amount <strong>of</strong> my whole estate to be appropriated to the building<br />

<strong>of</strong> the temple. After this, annually, I gave one teDth <strong>of</strong> the products <strong>of</strong> my<br />

farm; even the chickens, cabbages, and other vegetables in kind were turned<br />

over, with a like share <strong>of</strong> the grain. ' Mormonism Exposed, 6. Mrs Stenhouse,<br />

during her first winter in Salt Lake City, made bonnets for <strong>Brigham</strong> <strong>Young</strong>'s<br />

wives, for which a bill <strong>of</strong> $250 was presented to <strong>Young</strong>, when the latter gave<br />

orders that the amount should be credited to the Stenhouses for tithing.<br />

Englishwoman in <strong>Utah</strong>, 187-8. There are two colonies <strong>of</strong> Mormons in Arizona<br />

that are free from territorial and county taxes. They are so isolated that the<br />

cost <strong>of</strong> collecting amounts to more than the taxes. They do not escape tithes,<br />

however. Elko (Nev. ) Daily Independent, Jan. 28, 1S82. During the construction<br />

<strong>of</strong> the railroad through <strong>Utah</strong>, Mormon agents collected tithings from the<br />

railroad laborers. Salt Lake Reporter, Feb. 9, 1869, in S. F. Times, Feb. 19,<br />

1869. Should a laborer be idle thirty days, the tithing <strong>of</strong>fice claims three

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