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History of Utah, 1540-1886 - Brigham Young University

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636<br />

PROGRESS OF EVENTS.<br />

on the land, and within a week nine tenths <strong>of</strong> the<br />

crop were destroyed. In other years the result was<br />

fairly encouraging, when it is considered that the<br />

Indian is by nature a hunter, averse to all manual<br />

labor, and subsists mainly on meat. For the year<br />

ending June 30, 1869, the amount appropriated for<br />

the Uintah agency was but $5,000. 89<br />

Small as this<br />

sum was, it served to prevent any serious depreda-<br />

tions, 90 for a bale <strong>of</strong> blankets or a few sacks <strong>of</strong> flour,<br />

distributed in proper season, accomplished more than<br />

their weight in gold expended in military operations<br />

and military surveillance.<br />

89 Pardon Dodds, in Ind. Aff. Rept, 1868, 156. Dodds, who was then Indian<br />

agent at Uintah, states that at least §20,000 was needed.<br />

90 During the summer <strong>of</strong> 1868 a few unimportant raids were made in Sanpete<br />

co., whereupon Col Head and others repaired to Strawberry Valley,<br />

Uintah, and a treaty <strong>of</strong> peace was concluded. Deseret News, Aug. 26, 1868.<br />

Among the most recent works on <strong>Utah</strong> is The <strong>History</strong> <strong>of</strong> Salt Lake City<br />

and its Founders, by Edward W. Tullidge. The first volume, which is a reprint<br />

from Tullidge's Quarterly Magazine, was issued in 1884, and relates the<br />

leading incidents <strong>of</strong> Mormon history between 1845 and 1S65, the purpose<br />

being to continue it to a more recent date, adding thereto the records <strong>of</strong> other<br />

towns and counties, and forming when completed a history <strong>of</strong> the entire territory.<br />

The work is somewhat in the nature <strong>of</strong> a compilation, and consists<br />

largely <strong>of</strong> copies <strong>of</strong> <strong>of</strong>ficial reports and documents, together with numerous<br />

extracts from other works, more especially from Stenhouse's Rocky Mountain<br />

Saints. Mr Tullidge follows the text <strong>of</strong> Stenhouse very closely in portions <strong>of</strong><br />

his work, though writing from a different standpoint, and sometimes borrows<br />

his language with very slight alterations and without acknowledgment. The<br />

chapters relating to the <strong>Utah</strong> war occupy a large portion <strong>of</strong> the first volume.<br />

They are carefully considered, and contain much that is not found elsewhere.<br />

The work is published by authority <strong>of</strong> the city council, and under supervision<br />

<strong>of</strong> its committee on revision.<br />

The Rocky Mountain Saints: A Full and Complete <strong>History</strong> <strong>of</strong> the Mormons,<br />

from the First Vision <strong>of</strong> Joseph Smith to the Last Courtship <strong>of</strong> <strong>Brigham</strong> <strong>Young</strong>,<br />

by T. B. H. Stenhouse. New York, 1873. This work, as its title indicates,<br />

carries the story <strong>of</strong> Mormonism from its earliest inception up to within a few<br />

years <strong>of</strong> the death <strong>of</strong> <strong>Brigham</strong>. Besides giving a complete outline <strong>of</strong> the<br />

political history <strong>of</strong> the latter-day saints, it contains chapters on the Mormon<br />

theocracy and priesthood, on polygamy, and on the book <strong>of</strong> Mormon, together<br />

with descriptions <strong>of</strong> the domestic and social condition <strong>of</strong> the Mormons, and <strong>of</strong><br />

the various outrages commonly ascribed to them, more especially <strong>of</strong> the Mountain<br />

Meadows massacre. The book is pr<strong>of</strong>usely illustrated, entertaining in<br />

style, and though containing 761 pages <strong>of</strong> printed matter, can be read with<br />

interest throughout. The author was for 25 years a Mormon missionary and<br />

elder, during which period he was on familiar terms with the apostles, and for<br />

twelve years held daily intercourse with the president <strong>of</strong> the church. As he<br />

relates, he 'has no pet theories to advance, no revelations to announce, no<br />

personal animosity to satisfy. He has simply outgrown the past.' Though at<br />

times unduly severe, it is in the main one <strong>of</strong> the most impartial works yet<br />

published by anti-Mormon writers. Stenhouse, a Scotchman by birth, was<br />

converted to Mormonism in 1846, being then 21 years <strong>of</strong> age. He afterward<br />

labored as a missionary in England, Scotland, and various parts <strong>of</strong> Europe,

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