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History of Utah, 1540-1886 - Brigham Young University

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150<br />

THE STORY OF MORMONISM.<br />

he has no soul. He comes to Joseph and says,<br />

"Hail/ master!" and worships him. He pr<strong>of</strong>esses all<br />

that the Mormons pr<strong>of</strong>ess, and more; he does all<br />

that the Mormons do, and more. So the prophet<br />

makes him general <strong>of</strong> his legion, mayor <strong>of</strong> the city,<br />

chancellor <strong>of</strong> the university, not to mention his functions<br />

as attorney, doctor, and privy counsellor. All<br />

this is done with quick despatch; and the result<br />

is that the great man soon tires <strong>of</strong> his greatness,<br />

or thinks to become yet greater by turning renegade,<br />

and writing a book against his late friends and<br />

associates. 11<br />

11 Representative <strong>of</strong> a class <strong>of</strong> anti-Mormon literature, not altogether<br />

'creditable to either its authors or supporters, are the following:<br />

The <strong>History</strong> <strong>of</strong> the Saints; or, An Expose <strong>of</strong> Joe Smith and Mormonism.<br />

By John C. Bennett. (Boston, 1842.)<br />

The Abominations oj Mormonism Exposed; containing many Facts and<br />

Doctrines concerning that singular people during seven years' membership with<br />

them, from 1840 to 1S47. By William Hall. (Cincinnati, 1852.)<br />

Mormonism: Its Leaders and Designs. By John Hyde, Jun., formerly a<br />

Mormon elder and resident <strong>of</strong> Salt Lake City. (New York, 1S57.)<br />

Mormonism Unveiled; or, The Life and Confessions <strong>of</strong> the late Mormon<br />

bishop, John D. Lee; Written by Himself; Embracing a history <strong>of</strong> Mormonism<br />

from its inception down to the present time, luith an exposition <strong>of</strong> the secret history,<br />

signs, symbols, and crimes <strong>of</strong> the Mormon Church; also the true history<br />

<strong>of</strong> the horrible butchery known as the Mountain Meadow Massacre. (St Louis,<br />

1877.)<br />

The role <strong>of</strong> traitor is not one which in any wise brings credit to the<br />

performer, either from one side or the other. However great the service he<br />

may render us, we cannot but feel that he is false-hearted and vile. Many<br />

<strong>of</strong> the apostates, though they may not have written books, declare that they<br />

joined the sect only to learn their secrets and then expose them. These are<br />

the most contemptible <strong>of</strong> all. There may be cases where a young or inexperienced<br />

person, through ignorance or susceptibility, has been carried away<br />

for a time contrary to the dictates <strong>of</strong> cooler judgment; but the statements <strong>of</strong><br />

puch persons are justly regarded with more or less suspicion. Far better is<br />

it, far more honest and praiseworthy, for him who, having unwittingly made<br />

a mistake, seeks to rectify it, to go his way and say nothing about it; for if<br />

he talks <strong>of</strong> writing a book for the good <strong>of</strong> others, as a warning, and that<br />

they may avoid his errors, few will believe him. ' If he has proved traitor<br />

once,' they say, 'he will deceive again; and if he is sincere, we cannot more<br />

than half believe him, for such an individual is never sure <strong>of</strong> himself.' John<br />

C. Bennett, general, doctor, methodist preacher, and quack, is from his own<br />

showing a bad man. He devotes some fifty pages to the vindication <strong>of</strong> his<br />

character, which would not be necessary were he honest; other fifty are<br />

given to defaming his late worshipful patron Joseph Smith, which would<br />

never have been written were he true. When a man thrusts in your face<br />

three-score certificates <strong>of</strong> his good character, each signed by from one to a<br />

dozen persons, you may know that he is a very great rascal. Nor are we<br />

disappointed here. This author is a charlatan, pure and simple; such was<br />

c may credit him<br />

he when he joined the Mormons, and before and after. Wr<br />

fully when he says, 'I never believed in them or their doctrines;' although<br />

in a letter to Dr Dyer, dated Nauvoo, Jan. 20, 1842, he declares: ' My heart is

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