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History of Utah, 1540-1886 - Brigham Young University

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66<br />

THE STORY OF MORMONISM.<br />

receive their license from other elders by vote <strong>of</strong><br />

church or conference. There shall be presidents,<br />

bishops, high counsellors, and high priests; the presiding<br />

elder shall be president <strong>of</strong> the high priesthood,<br />

and he, as well as bishops, high counsellors, and high<br />

priests, will be ordained by high council or general<br />

conference. The duty <strong>of</strong> members is to walk in holiness<br />

before the Lord according to the scriptures, to<br />

bring their children to the elders, who will lay their<br />

hands on them and bless them in the name <strong>of</strong> Jesus<br />

Christ. The bible, that is to say, the scriptures <strong>of</strong><br />

the old and new testaments, is accepted wholly, save<br />

such corruptions as have crept in through the great<br />

and abominable church; the book <strong>of</strong> Mormon is a<br />

later revelation, supplementary thereto. Thus is organized<br />

the Church <strong>of</strong> Jesus Christ <strong>of</strong> Latter-Day<br />

Saints, 22 in accordance with special revelations and<br />

commandments, and after the manner set forth in the<br />

new testament.<br />

The first public discourse, following the meetings<br />

held in Whitmer's house, was preached on Sunday,<br />

the 11th <strong>of</strong> April, 1830, by Oliver Cowdery, who the<br />

"The church was not at that time so called, nor indeed until after the<br />

4th <strong>of</strong> May, 1834. See chap, iv., note 50; also Millennial Star, iv. 115; Burton's<br />

City <strong>of</strong> the Saints, 671-2. Kidder, Mormonism, 68, affirms that this<br />

name was not adopted till some years later. Mather is only a year and a day<br />

astray when he says, 'The conference <strong>of</strong> elders on May 3, 1833, repudiated<br />

the name <strong>of</strong> "Mormons" and adopted that <strong>of</strong> "Latter-Day Saints."' Lippincott's<br />

Mag. , Aug. 1880. The term ' Mormons, ' as first applied by their enemies<br />

to members <strong>of</strong> the church <strong>of</strong> Latter-Day Saints, was quite <strong>of</strong>fensive to them,<br />

though later they became somewhat more reconciled to it. As at present popularly<br />

employed, it is by no means a term <strong>of</strong> reproach, though among themselves<br />

they still adhere to the appellation 'Saints,' just as quakers speak <strong>of</strong> themselves<br />

as the ' ' Society <strong>of</strong> Friends. ' The term Mormon ' seems to me quite fitting<br />

for general use, fully as much so as presbyterian, reformed Dutch, uni-<br />

'<br />

versalist, and others, few <strong>of</strong> which were <strong>of</strong> their own choosing. Mormon was<br />

the name <strong>of</strong> a certain man, and also <strong>of</strong> a particular locality upon the American<br />

continent; but was never intended to signify a body <strong>of</strong> people. The name<br />

by which we desire to be known and to walk worthy <strong>of</strong> is "Saints."' Bell's<br />

Beply to Theobald, 2. At the time <strong>of</strong> the riots in Missouri, in addressing communications<br />

to the governor, and in many other instances, they designate<br />

themselves as ' members <strong>of</strong> the church <strong>of</strong> Christ, vulgarly called Mormons.<br />

See also Be Smet's Western Missions, 393; Mackay's The Mormons, 41-2.<br />

The term 'gentile' was generally applied to unbelievers <strong>of</strong> the white race.<br />

The Indians, originally, were denominated '<strong>of</strong> the house <strong>of</strong> Israel,' '<strong>of</strong> the<br />

house <strong>of</strong> Joseph,' or '<strong>of</strong> the house <strong>of</strong> Jacob,' also the Lamanites.<br />

'

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