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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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202 BRIGHAM YOUNG SUCCEEDS JOSEPH.<br />

Thus <strong>Brigham</strong> <strong>Young</strong> succeeded Joseph Smith.<br />

The work <strong>of</strong> the latter was done. It was a singular<br />

work, to which he was singularly adapted; the work yet<br />

to be done is no less remarkable, and a no less remarkable<br />

agent is raised up at the right moment. Matters<br />

assume now a more material turn, and a more<br />

material nature is required to master them—if coarsergrained,<br />

more practical, rougher, more dogmatical,<br />

dealing less in revelations from heaven and more in<br />

self-protection and self-advancement here on earth,<br />

so much the better for the saints. "Strike, but hear<br />

me!" Joseph with Themistocles used to cry; "I will<br />

strike, and you shall hear me," <strong>Brigham</strong> would say.<br />

No wonder the American Israel received <strong>Brigham</strong><br />

as the gift <strong>of</strong> God, the Lion <strong>of</strong> the Lord, 20 though<br />

the explanation <strong>of</strong> the new ruler himself would have<br />

been nearer that <strong>of</strong> the modern evolutionist, who<br />

would account for <strong>Brigham</strong>'s success as the survival<br />

<strong>of</strong> the fittest. It was fortunate for the saints at this<br />

juncture that their leader should be less prophet than<br />

priest and king, less idealist than business manager,<br />

political economist, and philosopher. <strong>Brigham</strong> holds<br />

communion with spiritual powers but distantly, perhaps<br />

distrustfully; at all events, he commands the<br />

spirits rather than let them command him ; and the<br />

older he grows the less he has to do with them; and<br />

the less he has to do with heavenly affairs, the more<br />

his mind dwells on earthly matters. His prophecies are<br />

eminently practical; his people must have piety that<br />

will pay. And later, and all through his life, his position<br />

is a strange one. If the people about Nauvoo are<br />

troublesome, God orders him west; and then he tells<br />

and afterward built up churches at Mantua and Mentor in that state. In<br />

1830 he joined the Mormon church, being converted by the preaching <strong>of</strong> Parley.<br />

Further particulars will be found in Times and Seasons, iv. 177-8, 193-4,<br />

200-10; Cobb's Mormon Problem, MS., 12; Tucker's Mormonism, 123-7; Pittsburgh<br />

Gaz., in S. F. Bulletin, Aug. 4, 1876. Returning to Pittsburgh after<br />

his excommunication, Sidney led a life <strong>of</strong> utter obscurity, and finally died<br />

at Friendship, Alleghany County, N. Y., July 14, 1876. Lipjnncott's Mag.,<br />

Aug. 1880.<br />

20 See note 41, p. 192, this vol.

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