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History of Utah, 1540-1886 - Brigham Young University

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POLYGAMY AT FIRST SECRET. 163<br />

the church might thereby be broken up. If it must<br />

needs be, then let discretion be used. Let the mat-<br />

ter be broken to the church as it is able to receive it;<br />

let the system be introduced gradually, and practised<br />

secretly; by the chief men at first, and later by all. 20<br />

It was indeed a heavy load that the saints thus took<br />

upon themselves, willingly or unwillingly, in the ser-<br />

vice <strong>of</strong> God or in the service <strong>of</strong> Satan. Up to this<br />

'-'°<br />

It is denied by some that polygamy was practised by the Mormons at<br />

this date. In the Deseret Newsoi Oct. 22, 1S79, are several statements under<br />

oath to the effect that between 1840 and 1843 Joseph taught the doctrine <strong>of</strong><br />

celestial or plural marriage, that several women were sealed to him according<br />

to this doctrine, and this with the consent <strong>of</strong> Joseph's wife, Emma Smith.<br />

On the other hand, it is stated in the Scdt Lake City Tribune, Oct. 3, 1879,<br />

that Emma denied that her husband was ever married to another, or that, so<br />

far as she knew, he ever had improper relations with any woman. Elder Pratt<br />

reported at Piano, 111., in the summer <strong>of</strong> 1878, several instances <strong>of</strong> Joseph's<br />

having had wives sealed to him, oneat least as earlyas April 5, 1841. 'Smith<br />

introduced (at Nauvoo) the system <strong>of</strong> spiritual wifeism, and had largely increased<br />

his household by celestial ensealment. This was the preliminary step<br />

<strong>of</strong> polygamy, or its practical adoption, though it had not yet been revealed<br />

as a tenet in the Mormon creed.' Tucker's Mor monism, 170. The revelation<br />

was written after he had taken other wives. Stenhouse's Exposd <strong>of</strong> Poli/gamy,<br />

70. Jos. Smith adopts it and is sealed to Eliza Snow. Tullidge's Life <strong>of</strong><br />

<strong>Young</strong>, Suppl. 22. In a letter to the Deseret News, Oct. 22, 1879, Eliza It.<br />

Snow signs her name as 'a wife <strong>of</strong> Joseph Smith the prophet.' '<strong>Brigham</strong><br />

<strong>Young</strong> delivered over to Jo Smith all his wives except one, and soon "after<br />

Smith had a revelation that <strong>Young</strong> should be his successor as head <strong>of</strong> the<br />

church.' Slater's Mormonirm, 84. John D. Lee says: 'I understood that<br />

Brig. <strong>Young</strong>'s wife was sealed to Joseph. After his death Brig. <strong>Young</strong> told<br />

me that Joseph's time on earth was short, and that the Lord allowed him<br />

privileges that we could not have.' Mormonism, 147. Jos. Smith had taken<br />

some more wives, but the revelation required that he should do it without<br />

publicity (for fear <strong>of</strong> the mob). Richards' Reminiscences, MS., 18. 'Joseph<br />

Smith lost his life entirely through attempting to persuade a Mis Dr Foster,<br />

at Nauvoo, that it was the will <strong>of</strong> God she should become his spiritual wife;<br />

not to the exclusion <strong>of</strong> her husband, Dr Foster, but only to become his in<br />

time for eternity. This nefarious <strong>of</strong>fer she confessed to her husband. Some<br />

others <strong>of</strong> a siaiilar nature were discovered, and Dr Foster, William Law, and<br />

others began to expose Smith. Their paper was burned, type and press demolished,<br />

for which Smith was arrested, and afterward shot by Missourians,<br />

at Carthage, 111.' Hyde's Mormonism, 85.<br />

' Smith and Noble repaired by night to the banks <strong>of</strong> the Mississippi, where<br />

Noble's sister was sealed to Smith by Noble, and the latter to another woman<br />

by Smith. These were the first plural marriages, and a son born to Noble<br />

the first child born in polygamy.' <strong>Young</strong>'s Wife No. 19, 72-3. ' That polygamy<br />

existed at Nauvoo, and is now a matter scarcely attempted to be concealed<br />

among the Mormons, is certain.' Gunnison's Mormons, 120. On the<br />

other side, in Times and Seasons, iv. 143 (March 15, 1843), we read, 'The<br />

charge <strong>of</strong> advocating a plurality <strong>of</strong> wives is as false as the many other ridiculous<br />

charges brought against us.' In Id., v. 474 (March 15, 1844), Hyrum<br />

Smith declares that no such doctrine is taught or practised; and on p. 715 it<br />

is declared that 'the law <strong>of</strong> the land and the rules <strong>of</strong> the church do not allow<br />

one man to have more than one wife alive at once.' For additional denials<br />

by Parley Pratt, John Taylor, and others, see S. L. Tribune, Nov. 11, 1879.

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