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History of Utah, 1540-1886 - Brigham Young University

History of Utah, 1540-1886 - Brigham Young University

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BETURN TO SANTA FE. 17<br />

purpose. They have come far; they can surely find a<br />

way : why turn back? To determine the matter prayers<br />

are made and lots cast, the decision being against Monterey.<br />

As they turn eastward, the 11th, in latitude<br />

36° 52', they are obliged to make bread <strong>of</strong> seeds purchased<br />

from the natives, for their supplies are wholly<br />

exhausted. Reaching the Colorado the 26th, twelve<br />

days are passed in searching for a ford, which they<br />

find at last in latitude 37°, the line dividing <strong>Utah</strong><br />

from Arizona. Their course is now south-east, and<br />

the 16th <strong>of</strong> November they reach Oraybi, as they call<br />

the residence <strong>of</strong> the Moquis. There they are kindly<br />

received; but when for food and shelter they <strong>of</strong>fer<br />

presents and religious instruction the natives refuse.<br />

Next day the Spaniards visit Xongopabi, and the day<br />

after Gualpi, at which latter place they call a meeting<br />

and propose to the natives temporal and spiritual submission.<br />

The Moquis will be friendly they say, but<br />

the further proposals they promptly decline. Thereupon<br />

the friars continue their way, reaching Zuni November<br />

24th and Santa Fe the 2d <strong>of</strong> January 1777. 22<br />

22 The journey into <strong>Utah</strong> <strong>of</strong> Dominguez and Escalante, as given in Doc.<br />

Hist. Mex., seiie ii. torn. i. 375-558, under title oiDiario y derrotero de losR. B.<br />

PP. Fr. Francisco Atanasio Dominguez y Fr. Silvestre Velez de Escalante, para<br />

descubrir cl camino desde el Presidio de Santa Fe del Nuevo Mexico, al de Monterey,<br />

en la California Septentrional, is full and clear as to route and information<br />

regarding the country and its inhabitants. As must be expected in all<br />

such narratives it is full <strong>of</strong> trivial detail which is tiresome, but which we can<br />

readily excuse for the worth <strong>of</strong> the remainder. The priests were close and<br />

intelligent observers, and have much to say regarding configuration, soil,<br />

climate, plants, minerals, animals, and people. A summary is given in Simpson's<br />

Explor., app. R by Philip Harry, from a manuscript copy <strong>of</strong> the original<br />

in the archives in the city <strong>of</strong> Mexico which answers the purpose therein<br />

required, but is not sufficiently reliable or exact for historical purposes. The<br />

map accompanying the summary is better, being for the most part correct.<br />

Of the two padres and what they saw Humboldt says, Essai Pol.: 'Ce terrain<br />

est la continuation de la Cordillere des Grue's, qui se prolonge vers la<br />

Sierra Verde et vers le lac de Timpanogos, celebre dans l'histoire mexicaine.<br />

Le Bio S. Rafael et le Rio S. Xavier sont les sources principales du flcuve<br />

Zaguananas, qui, avec le Rio de Nabajoa, forme le Rio Colorado: ce dernir a<br />

son embouchure dans le golfe de Californie. Ces regions abondantes en sel<br />

gemme out (ste examinees, en 1777, par denx voyageurs remplis de zele et<br />

d'intre'pidito, moines de Forder de S. Francois, le pere Escalante et le pere<br />

Antonio Velez. ' From the last clause it is clear that Humboldt was confused<br />

as to names, Velez and Escalante belonging to the same person. Simpson,<br />

Explor., 13, enters upon a long dissertation over a simple and very transparent<br />

mistake. See also Hist. North Mex. States; Hist. New Mex.; and Hisi.<br />

Cal., this series.<br />

Hist. <strong>Utah</strong>. 2

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